Category: Coronavirus

Thanks No Matter What

With Thanksgiving fast approaching, I’ve been thinking about some of the enjoyable  traditions which go along with this national holiday. There’s the food, of course: turkey, stuffing, cranberries, mashed potatoes (or sweet potatoes), green bean casserole, and the ever-delicious pumpkin pie. Then there are the activities, including a morning church service, gatherings of friends and family, televised football games, and triptophan-induced couch comas.

Another great dinner tradition is to go around the table and have everyone share those things for which they are thankful this holiday. During this time, you are likely to hear thanks for the food, family and friends, a new job, recovery from an illness, freedoms, and among Christians, salvation in Jesus Christ. While people in general may be happy and generally thankful for the good things in their life, believers direct their gratefulness to God. It certainly is a good and proper thing to do, and it obeys the many Scriptural admonitions to recognize the source of our blessings and to thank God for them. Just a few of those passages are the following:

1 Chronicles 16:34, “Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!”

Psalm 9:1, “I will give thanks to the Lord with my whole heart; I will recount all of your wonderful deeds.”

Psalm 100:4, “Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!”

Isaiah 12:4, “And you will say in that day: ‘Give thanks to the Lord, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted.'”

Revelation 7:12, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

There are so many reasons to be thankful to God, that the dinner may get cold before everyone finishes their list of blessings! Maybe we ought to restrict each person to say just one – or maybe two – points of praise.

Unfortunately, for many across the country this year, that restriction won’t be necessary, because there are so many problems and worries on people’s minds that thankfulness does not seem to be the dominant attitude. The apparent collapse of our society this year due to crime, inflation, shortages, civil unrest (that is, uncivil unrest), political division, border crises, the debacle in Afghanistan, and of course, the Covid pandemic and its effects. My guess us that many people are thinking, “What’s there to be thankful for? Let’s wait till things improve and then throw a big thank-you party!”

But that’s just the opposite of what we should do. Now, I’m not saying we ignore the issues facing all of us (not to mention personal problems any of us struggle with individually), nor am I advocating a Pollyanna approach that looks for the “silver lining” in those troubles. Even if we try to “make lemonade out of life’s lemons” the worries, hurts, disappointments, pains, and heartaches are all too real. No, we treat those problems seriously, and seek to overcome them with prayer, fortitude, and hard work.

And yet, it is precisely because we have those very real problems and dangers in our lives that we need to stop and turn our attention to God and offer him our thanksgiving.

I was struck when I read about Thanksgiving, that throughout our history, this celebration has occurred right after, or even during, times of extreme danger and troubles, rather than during periods of peace and prosperity.

  1. The very first Thanksgiving, celebrated by the Pilgrims in October of 1621  (400 years ago this month!), came after the first harvest. But the meal was celebrated by only 57 Pilgrims, the other 45 members of the colony having died the previous winter.
  2. In 1777, the Continental Congress called for a day of Thanksgiving to God, not because of victory, but during a time of desperation. They had to meet in York, Pennsylvania, for that declaration, because the British were occupying their usual capital of Philadelphia.
  3. Abraham Lincoln declared a day of Thanksgiving in the year of 1863, in the midst of the bloody Civil War, when the fate of the nation (and the freedom of millions of slaves) was at stake.
  4. In 1939, while millions of Americans were struggling due to the Great Depression, President Roosevelt declared a national day of Thanksgiving.
  5. In 1942, Congress established the federal holiday, even though World War II was raging, with much fighting, bloodshed, and civilian hardships ahead.

As you can see, giving thanks is not contingent on good times. Rather, our attitude should be that of the prophet Jeremiah, who cried over the destruction of Jerusalem and the Temple by the Babylonians, yet still could write these profound words: “The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness” (Lamentations 3:22-23). 

But why should we offer thanks to God when we don’t feel like it, when our eyes tell us “the Temple is destroyed.” Isn’t that just going through the motions, insincerity cloaked in religious piety? No; there are very good reasons to offer thanks even when we struggle to do just that.

First, we thank God  because everything we have comes from him. Food, clothing, shelter, health, material goods, family, and friends all are from him. Not to mention our  very lives themselves. All are a gift from God. And even should all those things be lost, including our lives, we still thank God for the greatest of all his gifts, eternal life through Jesus Christ. Scripture says that all good gifts come from our Father above (James 1:17). And Luther taught us that keeping the First Commandment requires us to attribute all our blessings to God and to nothing else (Large Catechism, Part I).

Second, we thank God because he deserves it. He is worthy of all praise and all devotion, even if we received nothing good from him. This is the lesson of Job, who though he lost everything, still held to faith in God, saying, “Though he slay me, I will hope in him” (Job 13:15). I picture the great scene in heaven, when all the saved – even those who lost everything in this life – join in the great chorus of “every creature in heaven and on earth and under the earth and in the sea, and all that is in them,” saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” (Revelation 5:13).

Third, we thank God because we recognize that he is sovereign, that is, ruler over all. We might not like what we see, but we lack the knowledge or wisdom of God, whose foolishness is greater than man’s greatest wisdom (1 Corinthians 1:25). In other words, we don’t have the whole picture. We can’t see what God is doing behind the scenes to accomplish his purposes, nor do we know his purpose in any specific situation. We have to trust that the One who is ultimately in charge knows what  he is doing. “I’ve got this!’ is what he tells us in his Word. By thanking him, we are trusting him to do what is best. As Abraham told the Lord just before the destruction of Sodom and Gomorrah, “Shall not the Judge of all the earth do what is just?” (Genesis 18:25).

Fourth, we thank God because he is the One who can actually overcome evil circumstances. Our thankfulness acknowledges our dependence on him, and is part of our prayer for his intervention. The Apostle Paul wrote, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6). Paul shows us the linkage between a grateful heart and asking God for his blessings. If we have an attitude of entitlement, why should God show his love and power by jumping to obey our demands? True prayer holds thankfulness for past mercies, and the promise of gratitude for God’s mercies still to come.

Fifth, we thank God even in times of trouble because it is a witness to others. When Satan afflicted Job, it was to see whether Job loved God only because God had blessed him so much. But Job did not abandon God when he lost everything, which was a testimony to Satan, and to all of us, that his faith in God was true. So too, when we continue to worship, pray, and thank God during our difficult times, we are showing the world that our faith is sincere and that God is worthy of worship. To unbelievers, giving God thanks blows away any prejudice they may have that our faith is a selfish thing, or that we see God as a magical genie we can summon to grant our wishes. To our fellow believers, our thankfulness during trouble is a strong encouragement for them to hold on when they face difficulties (which they will). Having difficulties is not a witness; how we handle them with God is.

There’s more that can be said, but it’s time to grab the old blunderbuss and go hunting for a turkey. I hope you have a great Thanksgiving, and that you will be blessed when you, too, “give thanks with a grateful heart”*

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Job 1; Philippians 4; 1 Thessalonians 5:16-24; Revelation 5

*Give Thanks, by Don Moen, Integrity Music, 1986.

 

The Reforming River

Following the recent torrential rains that hit Northern California, I was amazed to see the news videos of what had once been dry creek beds, now turned into raging torrents that even threatened nearby homes. The dangers of those flooding waters were sufficient to warrant the cancellation of a major Ironman competition, in which contestants would have had to swim in the flooding river waters.

Seeing those images of local flooding reminded me of Karen and my visits to Niagara Falls – but not so much the falls themselves, as impressive as they were. What really blew me away was the Niagara River above the falls. Having canoed some minor rapids in my day, I could only stare open-mouthed at the power of that river, rushing and sweeping everything in its path toward the inevitable plunge that lay ahead. Anything caught in that current would be impossibly trapped and carried to its doom; the water was too strong to swim or sail against. In the middle of the river was a stark reminder of that river’s power and danger: the rusted hulk of a barge caught on some large boulders. The barge had broken loose from its upriver moorings, and been swept by the river toward the falls. On board was a crew member who had been sleeping, but awoke to sudden terror. Only his quick action of scuttling the barge – sinking it on purpose – caused it to hang up on the boulders and allow him to be rescued.

These thoughts came to mind as I pondered the arrival of yet another Reformation Day. October 31 is the 504th anniversary of the day Martin Luther nailed his 95 Theses to the door of the Castle Church in Wittenberg, Germany, commonly recognized as the start of the Protestant Reformation.  Luther questioned many of the Church’s teachings and practices, especially regarding the sale of indulgences. His study of the Scriptures led him to proclaim the true Gospel of salvation by faith alone apart from works, based on Romans 3:28 and Ephesians 2:8-10. As Luther said, “Good works do not make a man good, but a good man does good works.”* The Church needed reforming from its emphasis on papal authority, works righteousness, and false doctrines such as a belief in Purgatory. What is known as the chief article of faith is simply this:

“This article concerning justification by faith … is the chief article in the entire Christian doctrine, without which no poor conscience can have any firm consolation, or can truly know the riches of the grace of Christ.”**

But why would thoughts of flood waters and the Reformation go together. and why would events of over 500 years ago bear any relevance today, except in the legacy of the name Luther in so many churches?

There are actually several important connections between the two, and definite relevance for our present times.

The Church today is caught up in the flood waters of social change.

  • The Church today is caught up in the flood waters of social change. The term, “current events” is appropriate for both flood waters and culture. No longer is the Church – representing biblical truth and morality – the arbiter of cultural values. No longer does the nation define its character or values in terms of Christianity; rather, it ignores, ridicules, or outright reviles Christ and his teachings. Christians find themselves carried along in the currents of social change, unable to swim against the tide. At the most, they can find an occasional pool, backwater, or eddy*** in which to briefly rest and catch their breath. Churches are forced to follow government rules regarding their non-profit status, facility design, occupancy and even in-person worship, thanks to Covid restrictions. Churches that uphold biblical teachings face attacks by social and national media. Seminaries turn out “woke” pastors who lead their flocks into what they call the social gospel, championing left-wing causes over biblical commandments and the true Gospel. The same applies to individual Christians as well: the younger ones are caught up in demands of confusing and hostile school environments, workplace discrimination and intolerance,  and the breakdown of social structures. And as for older people (so I hear), they feel bypassed by radical social changes that render their values and existence irrelevant. And all are treated as political pawns or data-points or potential customers, rather than as people created in God’s image and of great value to the Creator.

Everyone is just being carried along by the floodwaters of a society that espouses good-sounding platitudes, yet hates the very faith that created those desirable outcomes of love, forgiveness, and compassionate caring for our neighbors.

The Church in America has in many ways lost its way.

  •   Unfortunately, the Church in America has in many ways lost its way, either carried along and conforming to the cultural current, or spun off into some irrelevant backwater to watch the world go by. Neither will save the Church’s witness today, nor is either the true biblical response to society.
    1. Many of the larger churches and prominent preachers espouse a health and wealth gospel, citing the lack of either as a sign of little faith (or too small of a donation to their coffers). If you’re sick or poor, it’s your fault!
    2. Some churches emphasize the public manifestation of dramatic behavior as evidence of the Holy Spirit. They question the salvation of those who don’t speak in tongues, shake, or fall dead-like to the floor. They teach how to create such “gifts” in you, though Scripture says the Holy Spirit gives gifts as he chooses, to whom he chooses (1 Corinthians 12:11). Their witness is of behaviors which exist in other religions, too, such as in Islam and Hinduism.
    3. Many congregations look for political answers to our problems, rooting for one candidate or party, rather than to God who lifts up and brings down all authority (Romans 13:1 – “For there is no authority except from God, and those that exist have been instituted by God.”). They ignore the First Commandment, which says we are to have only one God – and to look to him to provide all our needs.
    4. Other congregations soften their message to be palatable to non-believers, removing the words “sin” and “hell” from their vocabulary. They smile and call on people to accept each other regardless of blatant sinful behavior. The greatest sin to them is offending or judging anyone.
    5. Unfortunately, there are supposedly Christian churches that openly combine Christian symbols with anti-Christian and pagan practices. A few have even put Korans in their pews.
    6. The Christian Church is supposed to be one “holy catholic and apostolic church,” yet the American church is fragmented into hundreds of denominations (40 Lutheran ones alone). Many hold such different views that having one common voice in society is impossible. Q: What do Christians believe on any given topic? A: Depends on whom you ask.

The American Church is in serious trouble. When not losing members it is still losing influence and impact on the society and culture around us. We have become either dropouts, watching from the shore, or else co-conspirators, swimming in the water with everyone else in a headlong rush toward the falls. So what are we to do? It’s time for another Reformation. It’s time to do what Luther did 500 years ago, and call the Church back to what it is supposed to be and to do.

It’s time for another Reformation.

  1. The Church never was, nor should it be, just a reflection of society’s accepted values. Scripture warns the Church not to be conformed to the world, but to be transformed by renewal though Christ (Romans 12:2). If there is no difference between the Church and society, then the Church has nothing to tell the world. The Church needs to return to the authority of God’s Word (Sola Scriptura) rather than Twitter, Facebook****, celebrity pastors, or executive orders.
  2. The Church’s message must be about Jesus Christ (Solus Christus) and not about self-improvement, finding success, prosperity, popularity, or finding your “best life now.” The Church can remove other barriers that keep people from Christ, but must confront them with who he is and what he has done. To proclaim Christ and make disciples in why the Church exists.
  3. The Church is not a political organization, but politics has intruded where it does not belong, and has corrupted matters of life, death, and morality which are matters addressed by Scripture. Abortion of the unborn and euthanasia of the disabled and the elderly are Christian issues and always have been. God’s command to honor our parents was first given to adults who were raised in a culture that put old people out to die, and the early church rescued infants that the Romans had tossed out on the city dump. Just as most of today’s social services were begun by Christians who cared for people in need, so we cannot keep quiet, but instead be involved.

The good news is that this new Reformation is not just up to us and our power. For there is another River that flows from God to give us life and strength. Psalm 46:4 says, “There is a river whose streams make glad the city of God.” And John 7:38 proclaims the words of our Lord: “Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” That river of living water is the Holy Spirit, true God who works his will in the world through us and for us. It is he who has called us to faith, and he who will accomplish God’s purposes. So let us be fervent in our prayers for a new Reformation of Christ’s Church and for our nation,   knowing that ultimately, we will gather at “the great river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb” (Revelation 22:1).

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Psalm 46; 1 Corinthians 12; Romans 12.

  1. *The Freedom of a Christian, Martin Luther, 1520.
  2. **The Formula of Concord, Solid Declaration. III, 6.
  3. ***One of my favorite canoeing terms!
  4. ****Now called “Meta”.

 

 

All Hail King Science?

Among the “hit” praise songs of the 1970s was a rousing, triumphant number titled, All Hail King Jesus. Written by Dave Moody, the song extolled Jesus Christ and lifted him up as the sovereign, eternal King and Lord of all (which of course, he is!). The verse goes like this:

All hail King Jesus!
All hail Emmanuel!
King of Kings,
Lord of Lords,
Bright Morning Star!
And throughout eternity
I’ll sing Your praises.
And forevermore, I will reign with You.*
It’s been a while since I heard it sung in a worship service, but I’m afraid that if the words were updated for the 2020s, the lyrics would go like this:
All hail King Science!
And my physics manual!
You know all things,
Nobel awards,
Reaching the stars!
So throughout my short life here
I’ll sing your praises.
And for all good things, I will turn to you!
Why would I be so cynical as to think (and write) this version of the song? Maybe it’s because our society has come to look upon science as the sole repository of knowledge and arbiter of truth. As the saying goes, “Follow the science!” Unfortunately, although science is a worthy pursuit that has yielded many modern benefits, people have come to believe certain myths about science and its role in life. For example:
Myth #1: Science is neutral and objective. This is a basic fallacy which has allowed educators and government boards to push atheistic teachings and policies in our schools and colleges. The idea is that religion is subjective and divisive while science is objective and unifying. Facts are facts, and if we just follow the science, we will be properly educated. But this idea is false for several reasons:
     1. Science is based on certain presuppositions which are anything but
         neutral, such as an anti-supernatural bias.
     2. There is no neutral science or technology. Take, for example, nuclear
         science and technology. Whether used for good (energy production) or             bad (atomic bombs), it requires disposal of radioactive waste.
     3. Scientists are just people, flawed and sinful like the rest of us. They                   have biases, “blind spots,” and expectations which affect their work,
         and especially, the interpretation of their findings. There are many
         stories about falsified reports, data doctored to fit hypotheses, and
        what we call “dry-labs” (i.e., faked data). One such invention was the
        so-called “brontosaurus” skeleton in New York’s Natural History
        museum, put together from two different fossil locations, and since
        discredited. Or Piltdown Man, a contrived skeleton once declared to be
        the missing link in human “evolution,” but later discovered to be a
        complete fraud.
     4. Money drives research, and too often, the results of that research.
        Lucrative government and foundation grants require favorable data
       outcomes, proving what the grant was given to prove.
     5.  Politicians pick and choose the data that support them and their
       plans, while ignoring or discrediting contrary evidences.
Myth #2: Science is settled. Ironically, though politicians and government spokespeople tout the idea that “the science is settled,” on various issues, scientists know that true science is never settled. Knowledge is always changing as new data come to the fore, and what was “known” at one time is shown to be wrong or needing some correction shortly afterwards. True scientists hold a theory, base on the evidence, until counter evidence accumulates and forces them to change their operating theory (It’s called a “paradigm shift”).
Consider these former gems of “scientific knowledge”:
  • Phrenology, which measured the bumps on a person’s skull to determine that person’s intelligence and character;
  • Racial evolution, which classified the various races based on how far they had evolved from apes (guess which race the proponents of this theory considered themselves!);
  • Alchemy, which sought to turn lead into gold;
  • Blood-letting, done to “let out the bad blood” and balance the body’s humors (remember, we consist of four humors: black bile, yellow bile, phlegm, and blood);
  • Nebraska Man, touted as the “missing link” in human evolution, only to be later identified as a pig’s tooth;
  • And speaking of teeth, when did dentists start telling us to brush sideways, instead of up and down? If only I’d known, I would still have all my teeth!
Accepted theories change, which is why scientists speak mostly in terms of probabilities, rather than certainties, and why just about any public health issue has contradictory documents, each signed by “thousands of scientists” who disagree with each other. Not only can you find people in lab coats on TV, hawking various products as “scientifically proven,” wait a couple weeks and you’ll see other lab-coated people telling you the opposite.
The changing nature of scientific inquiry is part of the process of learning about God’s creation; new data requires new understanding. It is never settled. But contrast this with God’s Word, which is settled; Isaiah 40:8 proclaims, “The grass withers, the flower fades, but the word of our God will stand forever.” God’s words and promises are unchanging, because he is unchanging: Hebrews 13:8 says, “Jesus Christ is the same yesterday and today and forever,” and James 1:17 praises God as “the Father of lights, with whom there is no variation or shadow due to change.”
Myth #3: Science can answer all questions about life. While science has expanded our knowledge about the natural world, from microscopic life down to atomic particles on the one hand, to far-flung galaxies and nebulae on the other, there are limits to the questions it can answer. It cannot know the soul, morality, sin, righteousness, or spiritual rebirth. It cannot know the past (though it tries to explain what it cannot observe or measure); nor can it know the future (how many times should the world have ended by now, according to scientists’ dire predictions?). Science cannot tell us what should be. Science cannot know God or our place in his eternal plans. It cannot know what had to be revealed to us by God himself.
Scientists should heed God’s words to Job when that man questioned God’s purposes: “Where were you when I laid the foundation of the earth? Tell me, if you have understanding” (Job 38:4). In fact, the entire chapters 38-41 of Job contain a rebuke of how mankind cannot know the works of God. God challenges Job (and with him, all of us), saying, “Who is this that darkens counsel by words without knowledge?” (Job 38:2). 
Even where science has gathered knowledge, it cannot teach us wisdom; that comes from God and his Word. As Psalm 111:10 proclaims, “The fear of the Lord is the beginning of wisdom.”
Myth #4: Science has given us all good things. Scientific research and technology have produced may wonderful benefits, especially in the fields of medicine and electronics. I have personally benefited in both areas, as my cataract surgery allows me to read this page clearly, while I listen to my cassette tape player.  (Isn’t technology great? What will they think of next?)
But, this myth is wrong for two reasons:
     1. Science has been a mixed blessing. It has caused great suffering along
        with benefits. Advanced weapons of war, poison gas, bacterial agents,
        and toxic pollution are some of the problems brought by scientific
        advances. But wait, you might say, don’t we have science to thank for
        coming up with vaccines to fight Covid-19? Yes, which is great, but we
        also can thank science for inventing the virus in the first place.
     2. All good things actually come from God. James 1:17 says, “Every good
        gift and every perfect gift is from above, coming down from the Father
        of lights.” Luther taught that to keep the First Commandment and have
        no other gods, we must recognize and attribute all good things to God.
       To look to science as the supplier of all good things is to make a god out
       of it, and worship the creation instead of the Creator (Romans 1:25).
Please don’t get me wrong; I think science is awesome. My favorite subjects are herpetology (I used to keep and raise frogs) and mineralogy (hence my rock collection). A friend gave me a beautiful hard-bound book of space photos taken by the Hubble orbiting telescope. Wow! I can hardly wrap my head around all that has now been seen in the universe! I love how Psalm 8 praises God for this: “When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?”

I see no conflict between my faith and true science because science can only find what God has created: the energy, the matter, the chemical and life processes, the earth, sky and heavens, and so on. As they used to say, scientists “are thinking God’s thoughts after him.” In those days, theology was considered the “queen of the sciences.” Unfortunately, that attitude has disappeared. Now, too many people use science’s discoveries to deny God and the honor he is due. They take the data which research uncovers and squeeze it into preconceived notions about reality. Their research may be very precise and accurate, but their conclusion can be way off, because they deny anything supernatural, and teach that only what can be experienced through our senses and manipulated by our rational minds can be true. Their religion is naturalism, and their answer for everything is evolution.

So, do we sing, “All Hail King Science”? I think not! Let’s put the glory where it belongs, on Jesus, the true King of kings and Lord of lords! All hail King Jesus, now and forever more!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Psalm 8; Colossians 1:15-20; Daniel 12:4; Job 40-41

* (c) 1979 by Glory Alleluia Music

Under the Mask

You’re probably familiar with the common symbol for live theater, namely a set of two masks, one smiling and one frowning, which represent the two traditional kinds of plays: comedy and tragedy.

A certain non-artist I know personally might depict the faces like this:

This symbolism actually goes back a long way to the theaters of the ancient Greeks, where the actors wore large masks to play their characters. It was a good way for the audience to identify the identities and natures of the characters, and allowed one actor to play multiple parts as needed. It worked well in the large amphitheaters of the day – and besides, as an actor, you wouldn’t need make-up!

Since the actors spoke their lines while under their masks, the Greek word for actor became hypokrites, literally, one who speaks or interprets from underneath. From that usage we get the word, “hypocrite,” referring to one who portrays a false image while acting differently. According to the Merriam-Webster Dictionary, a hypocrite is “a person who acts in contradiction to his or her stated beliefs or feelings.” They are speaking from “under the mask” that they wear publicly. In churchy terms, “they don’t practice what they preach.”

This idea of speaking “under the mask” came to mind the other day as I ran several errands, each of which required that I slip on my face mask before entering the various stores. I think it was when I went into my bank and wondered whether the tellers would recognize me – or call the police on the unknown “masked man” coming to their window. Fortunately, I was making a deposit, so I think their guard was down. Making a withdrawal might have sparked a different response . . .

Yes, I thought about how we are all “under the mask” and have been so now for over a year. I thought about how the mask mandates have affected our society beyond the nuisance factor (how many times have I been halfway to a store entrance, only to realize I had forgotten my mask in the car – and had to go back and get it!). To what extent has it distanced us socially and emotionally from each other? From friends, or from people we should have gotten to know? And what about people we do business with – or worship with? And has it been an impetus to crime for some people, as is visible in riots where those who act violently cover their faces to hide their identities?

How differently do we act now from when we wore no masks?

But even in the “olden days” when we only wore face coverings when playing as a baseball catcher, a hockey goalie, or a bank robber, we sometimes wore a different kind of mask: facial expressions and demeanors that hid our true feelings and thoughts from others. We would smile and say we’re fine even though we hurt or were sad. We “kept a stiff upper lip” and did our best not to “let them see you sweat.”* We hid our grief so as not to seem weak, and our tears were those “of a clown when no one’s around.”** And how many times have we smiled at someone when we just didn’t feel like it?

And then there’s the real, hypocritical type of image, when we actively try to deceive others by portraying a false face that we think will win their favor or approval. Some prime examples of this are the politicians who spout the right things to get elected, but then don’t follow through on their promises; televangelists who portray themselves as godly, righteous servants, but behind the scenes are active in financial and sexual scandals; or the young man who promises his date that he “will respect her in the morning.”

The Bible warns us about such frauds when it comes to our faith. “For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds” (2 Corinthians 11:13-15).

But what about the rest of us? How often do we adopt certain looks or postures, or say certain things, that are contrary to what we really mean or intend, just to gain some advantage in a relationship or public persona? For those who are active in social media (bloggers excluded), are your profile photos and posts real? Or are you texting and posting “under the mask” in order to appear more attractive or competent than you feel?

And what about our participation in church? Are we fully honest in what we say and how we act, or are we putting on a show to look more holy and righteous than we really are? Are we like the phony religious leaders whom Jesus criticized in Matthew 23:27, when he said, “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness.” Ouch! They paraded around like righteous saints, but Jesus revealed them for the sinners they were.

At least fifteen times, Jesus blasted the religious leaders for their hypocrisy, including in his introduction to the Lord’s Prayer, when he said, “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward” (Matthew 6:5). But, he made his most severe pronouncement when he spoke of the coming judgment, when the Lord would take a wicked servant “and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth” (Matthew 24:51).

Hypocrisy does no good with God, because to him, there is no mask. He can see right through our false faces and attitudes into our hearts. There he sees the truth about us, all the sin, all the corruption, all the lies we have so carefully crafted to look good in other people’s eyes. Isaiah speaks of the Messiah when he says, “He shall not judge by what his eyes see, or decide disputes by what his ears hear” (Isaiah 11:3). God is not fooled by our outward show or our “whitewashed tombs”; he is not deceived or mocked (Galatians 6:7). 

In our social interactions, there is a place for physical masks, whether to protect people from communicable diseases or lessen people’s anxieties about catching such illnesses. There is also a place for masking our true thoughts to protect others’ feelings, or to open up opportunities for positive social relationships. But let us be careful to never be hypocrites, using false facial masks to deceive and harm others. And let us never even try to mask ourselves to God, for he knows us fully and loves us anyway, even though he can see “under the mask.”

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Isaiah 11:2-4; Matthew 24:36-51;  

  • *From Gillette Dry Idea deodorant commercial, June 1984.
  • **From Tears of a Clown, 1967 by Smokey Robinson, hit single in 1970.

Word!

Words are important. Without them, we would not have any dictionaries. Nor any crossword puzzles. Nor t-shirts. Nor politicians’ flowery speeches. Nor insightful, challenging, encouraging, and enlightening pastors’ sermons . . . Nor blogs, for that matter.

While you may think that we could do fine without at least one of the previous, word-dependent items, (I shudder to think of which one . . .), the fact is that words are essential to both communication, and human thought itself. We need words to identify and categorize everything, whether in our environment, our feelings, or our imaginations. If we try to communicate without written or spoken words, such as with sign-language or drawings, our messages are framed from words and received in words of some kind. Even if we talk with people who speak a foreign language, words and mental translations are involved. Yes, words are important, even vital, to human life and interaction. Word!

All of this leads us into a consideration of some changes in our language over the past “Year of Covid” which came as a result of the pandemic and our response to it.  In order to make sure we understand what is being said, and to enhance our communication, I offer the following short glossary of new words and/or definitions for 2021:

Covid 19: originally meant Corona Virus Disease from 2019. Now it refers to the number of years we’ll be shut down.

Face masks – what used to get you arrested if you wore them into a bank, but are now required to get in to that same bank. Karen’s alternative definition: face-warmers.

Flatten the curve: what I tried to do by tugging on a girdle.

Herd immunity: what prosecutors offer defendants if they testify about what they “heard” their mob bosses say.

Quarantine: what they used to do to sick people, but now do to healthy people.

Social distancing: dropping Facebook, Twitter, and all other social media. Former definition: anti-social behavior, standoffishness.

Stimulus checks: money the government gives us to stimulate our grandchildren to work 60-hour weeks to pay for it.

Uncertain times: 1. A meaningless term, since every time is uncertain. 2. Your watch/clock/phone batteries are dead.

Unprecedented times: times when both sides alternately say, “He’s not my president!” Also spelled, “unpresidented.”

Vaccine: Hopefully, a shot in the arm for the economy.

Well, as you can see, words and their definitions can get pretty messed up, especially in the hands of certain bloggers. New words are created, old words take on new meanings, and different words are used to mean the same thing. For example, in my lifetime there have been over 400 words used to express the idea of “good.” These include: cool, awesome, boss, sweet, righteous, bodacious, the bomb, epic, legit, far-out, choice, rocking, slamming, to-die-for, dope, fly, and bad – just to name a few of the more neat-o terms.

If we try to keep up with the latest words and meanings, we are sure to get confused, especially if we try to base our view of reality and truth on them. We need to find something whose meanings are true and unchanging, able to weather the storms of change. Is there such a thing?

Yes, there is. It is the Word of God.

The Holy Scriptures are God’s eternal Word to us, revealing himself, our broken nature, our purpose in life, and the way of salvation through faith in his Son, Jesus Christ. It is true and unchanging, as it testifies about itself:

  • “The grass withers, the flower fades, but the word of our God will stand forever.” (Isaiah 40:8)
  • “Heaven and earth will pass away, but my words will not pass away.” (Matthew 24:35, Mark 13:31, and Luke 21:33)
  • “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.” (Isaiah 55:11)
  • “Your word is a lamp to my feet and a light to my path.” (Psalm 119:105)
  • “Sanctify them in the truth; your word is truth.” (John 17:17)

There are many wonderful things about God’s Word: the beauty of the writing, the relevance of its teachings to our daily – and eternal – lives, its utter dependability in all it teaches, the history of mankind and God’s dealings with us, and of course, God’s love revealed in the gift and sacrifice of his own Son for our sakes. And because it comes from the very mouth of God, when we read and hear it we are not alone, for the Holy Spirit comes to us in those words to convict, heal, to inspire us, and to move us to works of love. The Word itself is a means of grace, through which God calls us to him.

Our response to God’s love and grace, revealed in his Word, is to love his Word and cherish it in our hearts. Psalm 1:2 declares of the righteous person, “his delight is in the law of the Lord.”

When I speak of the unchanging nature of the Scriptures, I am not saying we must read it in the original Hebrew, Aramaic, and Greek. Just as there is a need to translate the Bible into other languages so that the Word may spread to all nations and be understood by the people of those nations, so also we need new English translations as our language changes. We can’t just say, “The King James Version was good enough for Moses, so it’s good enough for me.” Although it may be the most beautifully written of all English versions, there have been enough changes in our common language that readers may miss the important meanings that God intended for us to know. One of the most well-known changes, for example, is the word, “suffer.” In King James’ day (the early 1600s) it meant “to allow”; today it means “to endure, especially pain or anguish.” So in the King James Version, when Jesus tells his disciples to “Suffer the little children to come unto me,” he is not endorsing child abuse. He is telling them to “Let the kids come to me.” To avoid misunderstanding and keep up with language changes, the King James Version was revised multiple times by the 1700s, the first being just 18 years after the original translation.

This updating of translations is no way undermines the authority and unchanging nature of God’s Word as recorded in our Bible. It is our language, not God’s revelation, which has changed. Likewise, when we speak to people about our faith, and explain what God has done for us in Christ, we may need to use new words and phrases to properly express the truth. But the truth we express is unchanging.

To that, we say, “Amen!” Or as you might hear these days, “Word!”

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Word!

Read: Psalm 119, a hymn of praise for God’s Word.

The Twelve Months of Covid

In my previous blog, I referred to different versions of favorite Christmas carols and hymns, modified due to the current pandemic. While not belittling the people who are suffering from this disease or the shut-downs, it does help to be able to laugh adversity in the face (even if that face is masked).  Here is my version of The Twelve Days of Christmas:

The Twelve Months of Covid

  • On the first month of Covid, my gov’nor said to me: Stay home and you’ll be virus-free!
  • On the second month of Covid, my gov’nor said to me: Two hands keep washing!
  • On the third month of Covid, my gov’nor said to me: Three diff’rent masks!
  • On the fourth month of Covid, my gov’nor said to me: Four sterile wipes!
  • On the fifth month of Covid, my gov’nor said to me: Five quar-an-tines!
  • On the sixth month of Covid, my gov’nor said to me: Six feet apart!
  • On the seventh month of Covid, my gov’nor said to me: Seven meals delivered!
  • On the eighth month of Covid, my gov’nor said to me: Eight grades home schooling!
  • On the ninth month of Covid, my gov’nor said to me: Nine Zoomers meeting!
  • On the tenth month of Covid, my gov’nor said to me: Ten months and counting!
  • On the eleventh month of Covid, my gov’nor said to me: Eleven sports not playing!
  • On the twelfth month of Covid, my gov’nor said to me: Twelve recalls coming!

Of course, I actually prefer a different version of The Twelve Days of Christmas, one in which the numbered gifts serve as a memory device for Christian beliefs. In this other version, the verses represent:

“My true love” = God; “sent to me” = by God’s grace

  1. The Partridge = Jesus Christ
  2. Two Turtle Doves = The Old and New Testaments
  3. Three French Hens = Faith, hope and love, the theological virtues (1 Corinthians 13:13)
  4. Four Calling Birds = the four Evangelist and/or their four Gospels (Matthew, Mark, Luke, and John)
  5. Five Golden Rings = The first five books of the Old Testament, the “Pentateuch” (Genesis, Exodus, Leviticus, Numbers, Deuteronomy)
  6. Six Geese A-laying = the six days of creation (Genesis 1)
  7. Seven Swans A-swimming = the seven gifts of the Holy Spirit (wisdom, knowledge, counsel, fortitude, understanding, piety, and fear of the Lord; all but piety listed in Isaiah 11:2)*
  8. Eight Maids A-milking = the eight beatitudes (Matthew 5:2-11)
  9. Nine Ladies Dancing = the nine fruits of the Holy Spirit (Galatians 5:22-23)
  10. Ten Lords A-leaping = the Ten Commandments (Exodus 20:1-17 and Deuteronomy 5:6-21)
  11. Eleven Pipers Piping = the eleven faithful apostles (Acts 1:13)
  12. Twelve Drummers Drumming = the twelve points of doctrine in the Apostles’ Creed, the twelve tribes of Israel

In keeping with the “laugh at Covid” theme, our Christmas decorations this year have changed. Since nobody is visiting, Karen decided to put just one ornament, a red cardinal, on our main tree. When she sent a picture to one of her friends, the friend replied that the bird was “in isolation.”

And then, there is the nurse ornament from my late sister, which we modified slightly before hanging it on our smaller, “retro” tree:

If only we could get her to keep her nose inside the mask!

That’s all for now. Until we communicate again, may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Job 8:21; Job 39:22; Psalm 2:4; plus all the verses cited in The Twelve Days of Christmas listed above.

*But see also 1 Corinthians 12:8-10, which lists 9 gifts: “For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.” (Emphasis added)

 

 

 

 

 

 

 

 

 

 

Contactless Faith?

Thanks to new restaurant dining restrictions here in California, I went to pick up a meal from one of our favorite restaurants for us to eat at home. As I stood outside the restaurant’s front door, waiting for my order to be brought to me, I read the various signs posted around the entrance: “Mask required,” “Maintain six feet of social distance,” and “Contactless Curbside Delivery Available.” I wondered about the last one; wouldn’t some contact be needed, since the food is handed from one person to another? Or do they just throw the food out the window like someone feeding bread to the birds?

I also began wondering about other areas where “contact” between people is discouraged. Schools, grocery stores, parks, sports events, and even churches. The last is especially troubling; it’s one thing to warn people about packing together in small spaces, and another thing to have “Caesar” intervene in matters of the free practice of religion, which is supposedly guaranteed by our Constitution.

And now, with the current three-week restrictions on gatherings, we are being told to stay away from church services even through Christmas.

Which got me thinking even more: is faith possible without contact? Can we really have or practice “contactless faith”? How would this have changed the history of our faith, if today’s rules had always been in force? Just imagine:

  1. If Adam and Eve had kept social distancing, none of us would even be here.
  2. Mary and Joseph would have sung in the stable, “A way we’re in danger, no mask for our heads.”
  3. The wise men wouldn’t have been allowed to travel across national boundaries to visit the infant Jesus. We’d be singing, “We three kings of Orient are, staying home, can’t travel too far . . .”
  4. Other Christmas songs we’d be singing: “Deck the Halls with Rolls of Plastic,” “Edicts we have heard on high, telling us to stay inside,” and, “O Quarantine, O Quarantine, your rules are always changing. . .”
  5. Pontius Pilate would have not just washed his hands at Jesus’ trial, he would have washed his face and used sanitizer, too.
  6. Martin Luther’s famous defense at the Diet of Worms would have been: “Here I stand, six feet apart from you.” Then he would have self-quarantined at the Wartburg Castle for the next year.
  7. And finally, we’d have to revise the old Twelve Days of Christmas to go something like, “The Twelve Months of Covid.”*

On a more serious note, the biggest change would have been in our Lord’s earthly ministry, which was all about making contact with us and all the people around him. Just consider:

  1. Jesus had contact with lepers, who were the most socially-distanced people of his day: they were required to call out when they walked so other non-infected people could avoid them. When a group of them saw Jesus, they “stood at a distance” and called to him. Rather than running from them, he healed them, resulting in one falling at his feet (Luke 17:11-19).
  2. Jesus associated with sinners, including tax collectors and prostitutes, who were the “social lepers” of his day. “And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, ‘Why does he eat with tax collectors and sinners?'” (Mark 2:16).
  3. Jesus touched several dead people (just before raising them to life), something that was socially and religiously forbidden in his day. Numbers 5:2 ordered, “Command the people of Israel that they put out of the camp everyone who is leprous or has a discharge and everyone who is unclean through contact with the dead.” (Talk about social distancing!)
  4. And just imagine the Last Supper, with Jesus instituting a “drive-through” Communion service as the disciples filed in and out of the upper room.

But the whole point of Jesus coming to earth was to make contact with us, the “apple of his eye” (Psalm 17:8) to save us from our sins (Luke 19:10, etc.). Rather than “staying at home” in heaven, safe from all the ill effects of the deadly disease of sin, he came down to us to suffer and die for us. He didn’t just “Zoom” us from heaven; he showed up in person, freely accepting not only the risks, but the certainty of his death. And because he did, we have eternal life – free from any future diseases!

Jesus made contact, but what about us today? Can we have faith and maintain that faith in our “contactless” society? Can we have “contactless faith”? Well, the answer is both yes and no.

“Yes,” in that we all have God’s Word available to us in many forms, both printed and electronic, so that we need never lack for his saving Word of life. God’s law and his gospel are in our hands, though we be shut away from contact with each other. As God’s Word promises, it will not return empty, but will accomplish its purpose (Isaiah 55:11).

And “no,” in two senses. First, because even when separated from each other, we are not separated from God in Christ. His Holy Spirit has come upon us and remains with us no matter what. Jesus spoke of this Spirit in John 14:17, “You know him, for he dwells with you and will be in you.” No distancing there. And, even when Jesus was about to “distance” himself physically from the disciples at the Ascension, he promised them, “And behold, I am with you always, to the end of the age.” This was consistent with God’s promise made in several Old Testament Scriptures that he would “never leave you or forsake you” (Deuteronomy 13:6-8, Joshua 1:5, 1 Kings 8:57, 1 Chronicles 28:20), as well as in the New Testament book of Hebrews (13:5). Even if we were locked up in solitaire, in a prison cell, or in a cage, Christ would still be with us. Apart from him, we have no faith, for it is his gift by his Holy Spirit that we can believe. As Luther’s Small catechism states, “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.”

And second, though we find ourselves separated right now by circumstances, this situation is not normal and cannot continue. Christians are by nature called to come together, to be the Church, called out from the crowd and joined in fellowship. Hebrews 10:25 tells us to not neglect meeting together, “as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” Faith when isolated and neglected can grow cold. We can get too comfortable not going to church, that we forget to hold up Christ as the center of our lives and as the core of all our decisions. We begin to look at the world in the same secular way that we hear and see espoused all around us. We forget that “though the wrong seems oft so strong, God is the ruler yet.”** We need the fellowship, teachings, sacraments, and sharpening of character that only the Church, by the power of God himself, can provide.

Therefore, join with me in praying for relief from this pandemic, from the sickness and death it causes, and from the social, economic, and spiritual damage our response has caused, for “contactless faith” is a contradiction in terms.

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lit up his countenance upon you and give you peace. Amen.

Read: Mark 2:13-17; Luke 17:11-19;  John 14:15-27 

*See the next blog for a full rendition of this slightly warped song.

** From the hymn, This Is My Father’s World, by Maltbie Babcock, 1901. 

Me and Ebenezer

What do you think of when I say, “Ebenezer”? No doubt, you think of the stingy miser, Ebenezer Scrooge, from Charles Dickens’ novel, A Christmas Carol. So, when I say, “Me and Ebenezer,” you may worry that I’ve become crotchety in my old age, ready to grumble, “Bah, Humbug!” at the drop of a hat. Not so, though I don’t blame you for thinking that; I would have made the same connection as you: “Ebenezer” always meant that character.

At least it did, until I actually paid attention to the lyrics of the old hymn, Come Thou Fount of Every Blessing. Verse 2 begins with the words, “Here I raise my Ebenezer; Hither by Thy help I’m come;” I wondered why it mentioned Ebenezer? Was it referring to Dickens’ novel (unlikely), or to someone or something else? I figured it had to be a biblical reference, so I got out my concordance and soon solved the mystery.

Ebenezer is a Hebrew word from the Old Testament. It means literally, “stone of help” and refers to a stone which Samuel set up in remembrance of the help which God gave the Israelites to save them from an attack by their pagan enemies, the Philistines. Note carefully: the stone didn’t do the helping; Samuel wasn’t worshiping a rock. It wasn’t his good luck charm. Instead, he set up the stone to remind everyone who would pass by and see it, that God had helped his people right there in that place.

The book of 1 Samuel (7:5-13) tells what happened. Samuel, who was the last judge and leader of Israel before there were kings, had called the people of Israel together at a place called Mizpah to repent of their disobedience to God. The people fasted, prayed, destroyed their idols, and asked for God’s forgiveness. While they were in the midst of their repentance, the Philistines got wind of their activities and sent an army to destroy them. The Israelites trembled in fear as the Philistines approached and called on God for deliverance. Then, as Samuel offered a sacrifice to God, the Philistines struck. The Israelites were certain to be destroyed – until God intervened. The passage says, “But that day the LORD thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites.” The Israelites attacked the fleeing Philistines and defeated them.

To commemorate God’s saving intervention, Samuel set up a stone and named it “Ebenezer,” – stone of help – for as he put it, “Thus far has the LORD helped us” (1 Samuel 7:12). This wasn’t the only memorial stone set up by biblical heroes. Genesis 25:14 says, “Jacob set up a stone  pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it.” And, in Joshua 24:26-27, when Joshua made a covenant for the people at Shechem,  he took a large stone and set it up there under an oak tree as a witness and reminder of their promises to God. Therefore, when the hymn sings of raising an Ebenezer, it acknowledges our dependence on  God’s help, and our gratitude to him for all he has done.

Which is an appropriate attitude for Thanksgiving.

James 1:17 says, “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.” So no matter what we are happy to have, if it is good, God is the One who gave it to us. Martin Luther explained in his Large Catechism that to keep the First Commandment, we must recognize that every blessing we have is from God; to do otherwise is to put some other god before the true God by making any other source of goodness our god.**

We probably haven’t been delivered from the Philistines lately, but there are plenty of other blessings and deliverances we should acknowledge. Do we have food to eat, clothes to wear, a roof over our heads, families to love, and friends to enjoy? Do we have medical care, medicines, and access to fire and police protection when needed? Do we have recreation, education, and jobs (or a secure retirement)? Do we still enjoy much freedom and peace, in spite of the evil in the world? Do we have a loving church family? Are we still Covid free, with a vaccine soon to be available?

Let me suggest a way to commemorate what God has done in your life. Just as the Bible itself is a record of God’s help for the world through the promise and fulfillment of a Savior, each of us has a history of what God has done in our lives to provide for us, protect us, bless us, and bring us to saving faith in Jesus Christ. Only in most of our cases, it’s probably not yet written down. It’s in our heads, in family stories, or in objects which carry special meaning because they remind us of things God has done for us. Let me suggest that you create your own personal “Ebenezer,” in which you record the special things which God has done in your life. Begin jotting down just a few of the things you remember about how God has blessed you. As you write, more ideas will come to mind. Be specific, not general, and offer your prayers of thanksgiving to God for each one of them.

When Samuel raised the Ebenezer stone, it was to commemorate the deliverance which God gave them from certain destruction at the hands of the Philistines. God was their help because only he could have saved them; they could not have saved themselves from the doom that was descending upon them. Likewise, the greatest help which God gives us is the salvation provided through his Son, Jesus Christ, providing the deliverance from eternal destruction that none of us could have accomplished on our own. God alone is our help for salvation. Only he could save us from our sins, and that is what he has done.

Therefore, join “me and Ebenezer” in thanking God with a grateful heart for all his blessings, especially for our Savior, Jesus Christ. And as you do, have a great Thanksgiving Day!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you ad give you peace. Amen.

Read: 1 Samuel 7, Psalm 77, Philippians 4:4-7

*by Robert Robinson, written 1758. Public domain.

**The Book of Concord, The Large Catechism, Part I, The First Commandment, by Martin Luther.

Just Plain Nuts

Just plain nuts!

No, I’m not ordering a snack of cashews, almonds, or peanuts; nor am I doing a little maintenance on my car, and asking Karen to hand me small threaded metal pieces to go on the end of some bolts. No, when I say, “Just plain nuts!” I’m referencing an old Far Side cartoon* in which a psychiatrist is writing “Just plain nuts!” in his notebook while listening to his patient ramble.

I used that cartoon a few years ago during a training session I taught to our church’s new Stephen Ministers, to emphasize that their work as Christian caregivers was not to diagnose or treat psychological problems. But now, I have found a new use for that cartoon’s phrase: for I have come to the conclusion that the words, “just plain nuts,” apply to me.

Oh, I wasn’t always this way (though there are some who might disagree with that assessment); I used to be rational and level-headed, a “rock” of stability and calmness, a living fulfillment of the phrase,”If you can keep your head when all about you are losing theirs.”** Yes-siree, I was the poster-child for mental stability and common sense (not to mention, humility). But then something happened: eight months (and counting) of coronavirus shutdown have driven me nuts.

Now, I know that many people are suffering mentally, as well as physically and financially, from this pandemic and the ensuing shutdowns across our country. What I am saying in no way is meant to minimize or mock their very real sufferings. But in my case, I find that my sense of humor has always helped me deal with many of life’s stresses. Such as:

  1. The time I went in for a colonoscopy, and the nurse came to the waiting room to fetch me. She apologized for the delay, saying that “the doctor is a little behind in his work.” You can guess my reply. We walked another ten feet before the nurse got it and started laughing.
  2. The time I rode in a tow truck while my car was being towed. The chatty driver went on and on, telling stories laced with profanities, until he asked what kind of work I did. I smiled and said, “Pastor.” We rode in silence for the next five miles.
  3.  Or the times when I was in my wheelchair, and would look for down-ramps where I could let it roll while singing out, “Wheeee!”

Now, after all these months of shutdown, I see similar signs that I am indeed becoming, “just plain nuts.”

  1. I thought of pasting photos of the coronavirus on my face mask to ensure six feet (or more, maybe a lot more) of social distancing.
  2. Among my late sister’s belongings we found a Christmas tree ornament, a little nurse doll complete with stethoscope and face mask. I wrote 2020 on the face mask and set it aside for this year’s tree .
  3. I want to wear my Darth Vader mask next time I go to the store.
  4.  I got the idea of giving out oranges for Halloween. Not so crazy, except I wanted to stick golf tees in them sticking out in every direction.

I have had other, even more wonderful ideas, but fortunately, cooler heads (i.e., Karen) have prevailed, and I have behaved myself. But you get the idea: sometimes we just have to laugh at our troubles to prevent being over-whelmed by them. I am not alone in this view: The American novelist, E.W. Howe, said, “If you don’t learn to laugh at troubles, you won’t have anything to laugh at when you grow old.” So, knowing that I will one day grow old, I am learning to laugh at my troubles while still young.

The problem with my laughing during times of trouble is that other people think I’m not serious about life, that I take things too lightly, or don’t care that others are hurting. I might even be considered a fool, someone with no idea of the seriousness of a situation. You may agree, and think this about me because of my (sometimes) slightly warped sense of humor. You may be right. But, in my defense, let me offer the following:

  1. Humor and laughter can be escape valves to relieve the natural stress that builds up in us when faced with difficult situations. Like the safety valve on a hot water heater that can prevent a catastrophic explosion when the pressure gets to be too much, it’s better for us to “let off a little steam” by laughing than to “blow a gasket” in anger.
  2. Sometimes, if we step back and look at ourselves as others see us, what we see can be genuinely funny.
  3. Mistakes, injuries, and embarrassing situations just show we are human and that we share the same challenges of life with every other person who has ever lived. It is a humbling check on our egos to recognize our short-comings and to be able to laugh at them. (That doesn’t mean it’s good to laugh at other people’s problems; that can be just plain mean!) Also, the ability to laugh at ourselves and not take ourselves too seriously is one of the traits which humans share, something that sets us apart from other creatures.
  4. Why be miserable, dwelling on every problem, real or imagined, when our lives can be so much more enjoyable? Shakespeare wrote, “A coward dies a thousand times before his death, but the valiant taste of death but once.” (Julius Caesar, II, 2).
  5. God has a sense of humor. Where else did we get our sense of humor than from the One who created us in his own image? The Scriptures have numerous examples of humor, for example:
    • When Elijah mocks the priests of Baal after nothing happens in response to their calling upon their pagan deity to send fire from heaven; Elijah tells them to yell louder, in case their god is sleeping or busy relieving himself in the bathroom (1 Kings 18:20-40).
    • Or when the non-believing seven sons of Sceva try to exorcise a demon in Jesus’ name, only to be overpowered and run away naked from the encounter (Acts 19:11-17).
    • In Jonah, the reluctant prophet refuses to go overland to the east to Nineveh, instead fleeing to the west by sea to escape God’s call, even though Jonah admits that God made both the land and the sea! (Jonah 1:10).
    • According to 2 Chronicles 21:20, “Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He passed away, to no one’s regret, and was buried in the City of David, but not in the tombs of the kings.” I think we get the not-so-subtle message: Jehoram was not popular!
    • In Job 40:15, God gives Job an example of his majestic creative power when he says, “Behold, Behemoth, which I made as I made you.” When I behold the platypus I see an example of God’s sense of humor as well.

There are plenty of other examples, such as 89-year-old Sarah laughing when she heard that she would have a child, only to have the child a year later, a boy whose name, Isaac, means “Laughter” (Genesis 18:10-15). Some of the Bible’s humor is more evident in the original languages, due to puns and other plays on words. And much of it comes when people try to take themselves too seriously.

I think one source of our taking everything too seriously is the devil, who constantly tries to accuse, frighten, distract, and ruin our lives. He tells us to forget all of God’s blessings, and focus on the judgment we deserve. Or, he turns us against each other and builds up our own pride so that we take offense at everything and everyone who we think degrades us. With such attitudes, how can we laugh at misfortune?

The cure is not to give in to such spiritual temptations and fears, but to have the right attitude regarding our problems. That means to trust in God, to believe his promises, receive his grace and forgiveness, and to look for the many blessings he gives us even in this fallen world. This is more than just looking for the silver lining in the dark clouds; it is about having a truly biblical perspective that ultimately, God is in charge, and that we will spend all eternity with him in a heaven when “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4). That should encourage us, no matter what we are going through during this pandemic, or afterwards.

And if the devil still won’t leave us alone, remember what Martin Luther said: “The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn.” So shall I laugh in the devil’s face, even if the rest of the world thinks that I am “just plain nuts!”?

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Acts 19:11-20, 1 Kings 18:20-40, Job 40, Jonah 1

*(c) 1990 by Gary Larson

** From the poem, “If”, circa 1895 by Rudyard Kipling

 

In This Together

“We’re all in this together” is one of the most common mantras you see and hear these days. Newscasts, government health officials, many company websites, and other media remind us that there’s a pandemic going on (in case we forgot) and that it is affecting all of us in one way or another. This statement is meant to urge us to do what we can individually to help where we can because, “We’re all in this together.” It’s a good sentiment, but in many ways, it’s really just wishful thinking. That’s because the truth is, our society/country is so fractured right now that even the word, “together,” seems foreign or out-of-date.

Just name the category, and you’ll find that “we the people” are split into opposing, and even warring, camps. Race, ethnicity, political party, religion (or anti-religion), political philosophy (liberal/conservative/radical/etc.), attitudes toward police, and even sports teams (49ers vs Packers, for example), become defining markers of our identity. Those who agree with us are “in”; anyone else is not only “out,” but even evil for disagreeing. It’s become so bad that communities, friends, and even families are split over these issues. All in this together? Not so much.

So what do we do about it, before we tear each other, and our society/nation completely apart? It won’t be easy, since a lot of damage has already been done to our relationships and unity, but there is a way out, and no surprise, the solution goes back to what God has told us in his Word. Consider:

1. Remember that we are all related. While the events and movements of people throughout history have produced many ethnicities (from the biblical Greek word, έθνος [ethnos]), ultimately, there is only one race: the human race. Every one of us is descended from the same original parents: Adam and Eve. We are told about this common origin, not only in the events of Genesis 1 and 2, but also in specific statements such as,  1 Corinthians 15:45, “Thus it is written, ‘The first man Adam became a living being'”; Romans 5:12, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned”; and Genesis 3:20, “The man called his wife’s name Eve, because she was the mother of all living.” Not only are we all descended from the original human beings, but even more recently, we are also all descended from Noah and Mrs. Noah and their sons and daughters-in-law, thanks to the Great Flood. So if we look down on anyone because of their origin, we are actually despising ourselves because our origin is the same. Sure, we may have issues with certain relatives for their attitudes or actions, but we share the same identity with them: they are still family.

2. Remove the log from our own eye. I seem to remember Jesus saying something about this . . . oh yeah: “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye” (Matthew 7:3-5). Before criticizing someone else, look at yourself and ask if there is any wrong attitude that needs correcting first. Are you being impatient with the other person (note Jesus calls that person your “brother”: see point #1 above!), overly sensitive to the point that the other person can’t help but offend you, or hypocritical for judging him or her for the very same things you are doing wrong? Your critique of someone else doesn’t carry much weight if that person sees the very same fault in you that you are complaining about. Also, as Jesus pointed out so plainly, our own faults can blind us to reality, distorting our perceptions and causing us to misjudge other people.

3. Don’t judge the heart or motives. We may well see people do things that we find offensive or disturbing. Their actions or even attitudes may upset us, and we may have good, solid, moral reasons for criticizing what they have done. But there is a difference between judging actions and judging motives or character. In his wisdom, God did not create us with mental telepathy or the ability to read minds (though our mothers come pretty close to it), but we try to do it all the time. We don’t understand how someone could say or do something we disagree with, so we jump right away to the conclusion that the person must be crazy, evil, or a mixture of the two. Maybe, if we took a moment and actually ask why he or she did it, we may find that the motive was a good one, and that if we knew all that that person knew, we would do the same.

Years ago, I was driving one night and saw a racoon that had been injured after being hit by a car. I pulled off the road, and stood there trying to decide what to do to help the poor animal (Yes, I’m a sentimental softy.) Suddenly, another car approached, and as I watched horrified, the car swerved toward the racoon and ran over it, killing it immediately. I was outraged and angry at the driver: “How could he do such a horrible thing??!!” If I could have called fire down from heaven (Luke 9:54) on that driver, I would have! Later, when I told my boss about it, he said the driver did a good thing, putting the animal out of its misery. In perspective, he was right, since the animal was too damaged and I would have been injured trying to retrieve it, but even if I could have saved it, I wrongly judged the driver’s motives.

As Martin Luther said in his explanation to the Eighth Commandment: “We should fear and love God that we may not deceitfully belie, betray, slander, or defame our neighbor, but defend him, think and speak well of him, and put the best construction on everything.” We don’t know all the reasons someone does something; how can we? Our duty is to begin by assuming the best motives. Jesus said, “Judge not, that you be not judged” (Matthew 7:1).

4. Speak the truth in love. We may attribute the best motives to someone, and try our best to sympathize with them, but we may come to the conclusion that they were just plain wrong. (Or as one Far Side cartoon showed it, a psychiatrist is listening to the patient talk and writes in his notebook, “Just plain nuts.”) Then it is our duty to confront what is wrong and state clearly why it is wrong. Being understanding does not mean being okay with wrongdoing. But even as we correct someone, we need to do it in a loving way, not angry or hateful. That person may just be ignorant, or confused. Even if that person’s intent is bad, we can’t win him or her over by attacking or using nasty words.

Paul comes to our rescue in Ephesians 4:15, “Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ.”

Our intent in making such corrections is to win over the wrongdoers, not only to stop what they were doing, but also to help them personally be a better person for their own benefit. 2 Timothy 2:24-26 “And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.”   Galatians 6:1 “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.”

And now, once again it’s time to take an break and bump the last three points to the next blog. (I guess once I start, I can’t stop and the blog keeps going and going like the Energizer bunny!*) So, tune in next time to read more ways to overcome our social fracturing! In the meantime,

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Matthew 7:1-5; Ephesians 4:13-16; Luke 9:51-56

*No compensation received for mentioning the Energizer brand. Duracell needs to come up with their own mascot.

 

Blessing the Cursers

Over the past couple weeks, as social unrest has run rampant in our country, people have expressed their anger publicly through demonstrations and even riots. Triggered by the killing of an unarmed African-American man in Minneapolis by a police officer, the protests have grown and morphed into violence, fueled I believe by a combination of simmering angers, political agendas, and covid-19 consequences – such as long-term isolation and job losses. Unfortunately, much of the vitriol against injustice has been directed against people who had nothing to do with the triggering act, such as first-responders, shop owners, and complete strangers.

I received some of the hate this week myself.

It started about 3:15 one morning when my cell phone woke me with a call from a Louisiana number. When I answered, a little girl’s voice asked to speak to Stephanie. Since there is no Stephanie in our home or family, I told the girl that and said she must have the wrong number. She said okay sweetly and we said, “Bye, bye” to each other. No problem; simple error. A few seconds later the same number called, and figuring she had redialed the wrong number, I answered again. I did not expect what I heard this time: an older woman’s voice telling me, “I hope you die and go to hell!” I guess next time I should say, “This is Stephanie” in a high voice.

Over the next couple days I had several more calls and texts from Louisiana, Virginia, West Virginia, Arizona, and even British Columbia. While two were hang-ups, one voicemail was so foul and obscenity-laden I would never repeat what the young woman said. The fact that she was addressing her rant to someone named Katie only made her choice of wording that much worse. Maybe I should have said, “This is Katie” in a high voice to spare the real Katie from such abuse!

The fact other names were used makes me think the callers had the wrong number, but the number of calls and the wide range of caller locations makes me suspect a coordinated political effort.

As I heard each call or read each text message, I couldn’t help but think about how I should respond. Should I mimic voices like I joked above, just hang up, or yell and insult the caller back, telling them to “Get the —- off my phone!”?

While I did toy with playing games with such callers, such as I once did with a phone solicitor wanting to sell me solar panels – I told him no, since solar panels use up sunlight and there’s only so much sunlight to go around – I decided the best thing was to ignore the insults and just hang up.

There were practical reasons for doing so: 1. As my parents taught me, if you engage in a fight you’re only giving the bully what he or she wants: a reaction from their victim; 2. Some of the calls were aimed at others, not me; 3. “Sticks and stones, etc.”; 4. I doubt the callers were open to a calm and logical discussion seeking harmonious agreement; and 5. I don’t know enough nasty words or how to use them to hold my own in a cussing match!

But the real reason not to engage in a dispute, or to bear any grudge against the callers, is even deeper, and that is what our Lord taught us through Scripture.

1. In the Sermon on the Mount, Jesus taught us, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:43-45).

2. Likewise, in Luke 6:27-28 Jesus said, “But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.”

3. Paul wrote in Romans 12:14, “Bless those who persecute you; bless and do not curse them.”

4. Even more generally, the command of both testaments, old and new, is that God commands us to love our neighbor as ourselves. Therefore, if I truly love my neighbors, I will forgive them their angry outbursts, even as I would appreciate them forgiving my sins. Martin Luther picked up on this and expressed it in his Small Catechism when explaining the Eighth Commandment: “You shall not give false testimony against your neighbor. What does this mean? We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way.” Yelling back at a caller is not speaking well of that person, who, though misguided, is still my neighbor.

God’s command that we respond with love to those who harm us or curse us does not mean we sit back passively and approve of everything that anyone does. I have to admit that much of what I saw on TV was unsettling and even angering: how can I condone smashing windows, burning cars, and looting goods from stores with smiles on the looters’ faces? Or for that matter, kneeling on a person’s neck until he dies? I felt anger rising in me toward everyone involved because much of what I saw was just not right! But then, I realized I was in danger of my “righteous” anger becoming a sin and recalled Paul’s words in Ephesians 4:26 “Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil,” and in verses 31-32, “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”

Therefore, I refuse to be goaded into an attitude of hate. Instead, I prayed for the people who called, that their hatred be healed and released, and that they come to know the peace which passes understanding in Christ, through whom we can endure all things (1 Corinthians 13:7) and do all things: “through him who strengthens me” (Philippians 4:13).

May you and I keep that peace foremost in our hearts ad minds, and in our words and actions!

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Matthew 5, Philippians 4, Ephesians 4:26-32

Let My People Go!

It’s Sunday today, and once again Karen and I are attending church: on YouTube on our TV in our house. Since March 22 (for 2 months now), this has been our modus operandi – our way of doing things when it comes to worshiping and participating in the life of our church. That, and dropping off our offering envelopes (with the offerings in them, of course).

We’re not worshiping/participating this way because it’s our preference (because it’s not), nor because it allows me to sleep in on Sundays and still attend church (though that is a nice thing). Nor is it because this method of church is better than an in-person service (it’s not, though the pastors and staff are doing a very good job in both content and video quality). We are doing church this way for one reason: it’s the law.

Not that the law requires us to hold such online services, but the governor and other government officials have prohibited church gatherings as part of the closures and social distancing ordered to slow or stop the spread of the coronavirus. In other words, the government has stopped us from holding church services in person.

Which is a problem.

Setting aside the statistics that half of all churches in the U.S. have less than 80 attendance on a Sunday, or that precautions could be taken to limit actual physical contact within sanctuaries, there are serious issues of state interference in the religious freedoms guaranteed to Americans by our Bill of Rights. Of the many freedoms enumerated in the Bill, the very first one cited – before speech, the press, assembly, trial by jury, or arms-bearing – is the freedom of religion. It was that important to our country’s founders, and it is still that important to us today.

While most people have accepted such government interference on a short-term, emergency basis, and churches have cooperated for the love of the people who could die from this nasty virus, we are now seeing protests and lawsuits against religious restrictions. Even the US Justice Department has joined one lawsuit against a state that was overly zealous in persecuting its churches for holding services. One example of such excessive state control is the state that fined people who attended a drive-in service where everyone stayed in their separate cars: the police even recorded the participants’ license plates. Such selective and over-zealous enforcement does seem like persecution when liquor stores and cannabis shops remained open as “essential” businesses.

Our own governor has recently announced some easing of restrictions regarding retail businesses, but still categorizes churches as a “Phase 3” group of activities that must remain closed for weeks – or months – to come until the government decides they may re-open.

Which, as I said, is a problem.

Upon hearing that, I was reminded of the old African-American spiritual song, “Go Down, Moses.” I would sing it for you, but that would be banned by every government in the world and not protected by the Bill of Rights. Here are the words:

When Israel was in Egypt’s land,
Let My people go!
Oppressed so hard they could not stand,
Let My people go!

Refrain:
Go down, Moses,
Way down in Egypt’s land;
Tell old Pharaoh
To let My people go!

This anti-slavery song is based on the events just preceding the Exodus, when Moses went before Pharaoh and told him God’s command that the Egyptian ruler allow the Israelites to leave Egypt. This command begins in Exodus 5:1  “Thus says the Lord, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’” As we know, Pharaoh refused God’s command numerous times, in spite of the plagues the Lord sent upon Egypt. Not until the final plague, when all the first-born males died, did Pharaoh relent and let them leave.

Hmmm – a deadly plague that killed people who were not sheltering at home? The call on the authorities to let the people go out and worship God? Interesting similarities, for sure. Of course, there are huge differences, too – the people were ordered in not by Pharaoh, but by God, and they were protected by the blood of the lamb on their doors (a symbol of Christ and his shed blood) and not by face masks. Still, as I hear the song in my head, I can’t help but say to our rulers:

Let my people go!

It’s time to reopen our churches, or more correctly, to be allowed to do so. This is a civil rights issue, of course, and an expression of our rights as Americans, rights endowed to us by our Creator, and not by government, according to our Declaration of Independence. But as always, we cannot separate our social realm from the biblical and spiritual. So consider the following:

1. The Church is an essential service. Humans are by God’s design spiritual beings, and need the hear his Word and comfort at all times, let alone in high-stress times of danger. Bottles of water and rolls of Northern tissue* have their roles (or rolls), but are no substitute for the encouragement in faith provided by believers gathering and carrying out the public ministry which Christ entrusted to his Church. Even those most in need of spiritual care – the sick in hospitals, the lonely seniors at home, the grieving families who have lost loved ones – have been shut off from personal in-person ministry by their pastors.

Not only are churches vital to their members, they are also essential to their communities. People are so used to there being social services and agencies, they forget that most such care-providing organizations (and their workers) only exist because of Christians who put their love into practice to feed the hungry, shelter the homeless, and clothe the naked. Food and clothing banks, housing, night schools, relief efforts during catastrophes, and even hospitals, have their origins and major support from churches and individual believers.

Many of our national founders, including John Witherspoon and Ben Franklin, spoke of religion’s value in maintaining a self-governing republic. George Washington said in his farewell Address, “religion and morality are indispensable supports” for “political prosperity.” He said, “Let us with caution indulge the supposition that morality can be maintained without religion.” The very ability of a society to survive is the self-regulation of faith and obedience to godly commandments. There aren’t enough police or jails (as we are learning) to control everyone who might do evil. Only the fear of God allows us to serve and not harm each other.

2. God commands us to respect and obey government. This is true, even when we don’t like our government or didn’t elect it; after all, how many Christians in biblical times actually voted for the Roman emperor? Key Scriptures tell us,

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.” (1 Timothy 2:1-2)

“Jesus said to them, ‘Render to Caesar the things that are Caesar’s, and to God the things that are God’s.'” (Mark 12:17)

“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. . . . For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.” (Romans 13:1, 6-8)

Lutherans especially have recognized the two ways in which God provides for his people: through his “proper work,” symbolized by the right hand, which is the Church and its proclamation of the Gospel; and his “alien work,” symbolized by the left hand, which is the government, which acts to protect people and punish evil (Romans 13:3-4). Note that Moses appealed to Pharaoh to let the people go, and they did not leave until Pharaoh allowed it. They didn’t rebel or fight their ruler, but obeyed God and let him handle Pharaoh to get them permission to leave. Likewise, we must pray and let God change our leaders’ hearts when he knows the time is right.

3. But God also commands a higher authority: himself. Note that when Jesus said to render to Caesar, he also said to render to God that which is his. When the two commands conflict, as they have throughout history, the obligation to God is greater than our obligation to government. That is why Christians have always met to worship, hear God’s Word, and receive the sacraments even in times when Christianity was outlawed, Christians were persecuted and even martyred, Bibles were burned, services and catechism were banned, and priests/pastor jailed.

We have a higher calling to obey God and not men. When the authorities ordered Peter and the other apostles to stop preaching in Jesus’ name, he replied in Acts 5:29-30, “We must obey God rather than men.” When the Chinese communist government expelled all foreign missionaries and banned churches, believers formed churches in their homes and the faith grew exponentially. When the Nazis tried to run the churches in Germany by assigning approved “bishops,” believers formed “The Confessing Church” and remained loyal to Christ. When ancient Rome called Christianity an illicit religion and banned it, the faithful still met to worship and pray, even if the location of their final church service became the arena. As you can see from these examples,  obedience to God is not contingent on happy and easy times. As the Lord said in Deuteronomy 4:30, “When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice.”

4. When we re-open, we must still obey the greatest commandment: to love God with our whole heart and our neighbor as ourselves. We still have the obligation to each other which Christians have always had, to protect and care for each other. This means we should still follow the components of preventive health: physical separation, masking, cleaning of surfaces, and frequent hand-washing. We can find ways to have church that take these principles into account. We can pass the peace without shaking hands or giving a “holy kiss” (2 Corinthians 13:12). We can commune safely while spaced apart and the pastors using gloves (though we may need to drop our masks to actually partake of the bread and wine!). Because we care about each other, we can take the right steps to protect each other, but that should be our responsibility, and not by the government’s permission.

This is a difficult time for the Church, and for Christians who long to gather once again. We need each other; we are all parts of the body of Christ which need each other to function (See Romans 12 and 1 Corinthians 12). At some point, we need to stand up and assert our rights as believers, acting respectfully and peacefully toward the government, yet standing firm in fulfilling our greater obligation to God, even should it cost us penalties, for as Peter said, “We must obey God rather than men.”

So, to all those who wield authority over us during this pandemic and beyond, I repeat, “Let my people go!”

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you, and give you peace. Amen.

Read: Romans 13:1-9, 1 Corinthians 12, Acts 5:17-29, Exodus 5-12

* Like my previous blog in which I cited Charmin, I am just being fair, and am not endorsing Northern nor receiving any payment for naming or using it. Although, if rolls of either (or both) showed up mysteriously on my doorstep, I would be tempted to keep them . . . 

In These Certain Times

There are two disciplines of study that are important to us as we continue to face the current pandemic and the consequent shut-down of our society and economy. The first of these is the study of history –  what has happened in the past. The second is the study of theology – specifically what the Bible says about what has happened in the past and what will happen now and in the future. To these could be added a third: the viewing of funny cat and dog videos to keep us from taking everything, including ourselves, so seriously.

Why do I say these are so important? I say that because I think history and theology help us to keep our current situation in a proper perspective, especially when just about every media story, government decree, and commercial advertisement uses phrases like, “these uncertain times” and “these unprecedented times” as part of their pronouncements. But are the times in which we are now living really uncertain and unprecedented?

No, they are not.

While our current situation in America is unprecedented in our lifetimes, and there is a degree of uncertainty regarding the virus’ final medical and economic impacts, history and theology teach us that there is nothing new (or unprecedented) in what is happening. Instead, we learn that disease and social disruption have been the norm, and that mankind has suffered war, pestilence, famine, and death (the Four Horsemen of Revelation 6:1-8), as far more certain than peace and prosperity. It seems, rather, that our recent past has been a “bubble” of prosperity, a condition which itself has been unprecedented when compared to the historical reality of human struggle.

So let’s look briefly at what history and theology teach us about today’s difficult times:

1. Pandemics are not unprecedented. The corona virus is nasty and has killed lots of people so far, and will certainly continue to claim lives. But, it’s not the first, nor the worst, of widespread and deadly plagues throughout history which have killed millions and devastated entire nations. The most famous are the bubonic plague outbreaks of the 1300’s that killed up to 200 million people, including one-third of Europe; London’s Great Plague of 1665 that killed 20% of the city; the  Spanish Flu of 1918-20, which killed 50 million worldwide and 675,000 in the US; the Asian Flu of 1957 (1.1 million globally and 110,000 in the US); the 1968 Hong Kong Flu (1 million worldwide and 100,000 in the US); the H1N1 “Swine Flu” of 2009 (500,000 total and 18,000 in the US); and HIV/AIDS which has infected 65 million people and killed 25 million worldwide. And these don’t count seasonal flu epidemics or  unrecorded diseases from ancient and prehistoric times. Simply put, contagious diseases have always been a threat to mankind, and likely always will be, in spite of medical advances and victories over certain threats, such as smallpox.

2. Economic hardships are not unprecedented. This point seems hardly even necessary to state, let alone elaborate. Again, while we’ve become accustomed to being financially strong as a society, the opposite has been almost universally the case until the last century in the West. Only recently have Third World countries been able to rise out of poverty, and even so, many have much further to go. And in our own country, as wealthy as we have been, we have faced multiple recessions and depressions, including the Great Depression (1929-1939); the Savings and Loan crisis of the mid- 1980s; the dot-com bubble; the stock market crash of 2000; the Great Recession (2007-2009); and the sub-prime mortgage crisis of 2008-10. Of course, for most people throughout history, the idea of investment losses is irrelevant, since they had little or nothing to spend and nothing to invest.

3. Shortages of food and supplies are not unprecedented. Right now, stores are posting signs at their entrances saying which in-demand supplies are out, or limiting the number of each item which may be purchased. Some say, “Out of toilet paper” or “Out of hand sanitizer,”  and others, “Limit one gallon of milk per customer.” That’s a new thing for us, but I remember seeing my parents’ ration books from World War II, in which there were tear-out coupons for purchasing such basics as flour, sugar, and butter. Other situations have been worse: consider the Irish Potato Famine of 1845 to 1852, in which at least one million Irish starved to death (and another million emigrated to the US). Even more tragic (and recent: 1959-61) was the Great Famine of China, which saw the starvation deaths of 45 million people, due to the communist government’s enforced policies. So far, at least, we still have plenty of food and other supplies during this pandemic (except for the Charmin*).

4. Uncertainty is not unprecedented. As Ben Franklin once said, “In this world nothing can be said to be certain, except death and taxes.” Beyond those two things, just about everything else carries with it uncertainty: our health, our jobs, our friends, families, financial situations, and even our marriages. Our longevity, our safety, and our security cannot be surely established, as much as we try. Our reliance on institutions, including our governments and leaders, can be misplaced. Even churches with familiar names on the door can betray our trust that they will teach and preach scriptural truths.

Once again, history shows us the folly of thinking we have a certain future. From villages being overrun by enemy tribes, to droughts and floods, to storms, volcanoes, and tornadoes, to fickle and oppressive rulers, to attacks by animals, to plagues and the depletion of arable lands, people have always faced uncertain futures. Add to those crises the problems caused by greed, theft, adultery, violence, and other sinful behaviors, and mankind has always lived on the brink of survival – and never with a certain future. Besides death and taxes, the other certainty is change, which by its nature ensures uncertainty. Therefore, everything we now consider as being uncertain, have always been uncertain; that uncertainty itself is all that has been certain.

5. So then, where can we find answers to the uncertainties of life and the cycles of danger, disease, destitution, and death? The answer is the Word of God, the Scriptures, and what they reveal about the world: past, present, and future. The good news is that God has made known to us what we need to know about all this.

The Bible is not some magic talisman that we can wave around us to banish all life’s problems. But it does teach us what we need to know to rightly understand what we’re going through: that we were born into a world which is cursed because of sin, both from our first parents and ourselves. God told Adam and Eve that their sin brought a curse upon the world:

“Cursed is the ground because of you;
in pain you shall eat of it all the days of your life;
thorns and thistles it shall bring forth for you;
and you shall eat the plants of the field.
By the sweat of your face you shall eat bread,
till you return to the ground, for out of it you were taken;
for you are dust, and to dust you shall return.” (Genesis 3:17-19)

The New Testament affirms this: “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned” (Romans 5:12), and “For the wages of sin is death” (Romans 6:23). And “just as it is appointed for man to die once, and after that comes judgment” (Hebrews 9:27). As our buddy Ben Franklin told us, death is a certainty – whether from Covid-19 or some other cause.

Because of sin’s curse, we should expect the problems that hit us in life, and find comfort that they are not new to us individually, nor a sign that we are being punished for some specific thing that we have done. We might just be experiencing what is common to mankind: the bad along with the good.

Now, I’m not saying we should ignore the coronavirus or accept life’s harms fatalistically; God’s word compels believers to ease suffering and help bring healing to all who suffer. Christ compels us to feed the poor, bind the wounds of the injured, and clothe the naked. Therefore, we should fight this illness with medicines, smart lifestyle behaviors, and hopefully, vaccines. What we learn now will help us fight the next disease that comes along.

But there is something else we learn from the Scriptures, that there are other things, wonderful things, that are even more certain than death and taxes: God’s love, God’s promises, God’s forgiveness, and eternal life through faith in Jesus Christ. Because “there is no variation or shadow due to change” in God (James 1:17), and “The steadfast love of the Lord never ceases” (Lamentations 3:22), his promises will not change nor end. “God is not a man that he should lie” (Numbers 23:19), so we can trust what he has promised.

Therefore, though mankind has endured tribulations in the past, though we go through tribulations now, and though people will face some horrible tribulations to come in the future, God’s promises will not change. The prophet Isaiah tells us, “The grass withers, the flower fades, but the word of our God will stand forever” (Isaiah 40:8).

Thanks to our Lord, Jesus Christ, and to his birth, death, and resurrection, God’s greatest promise has already been fulfilled, and we can look forward to eternal life, when God will “wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4).

So then, what’s this about our living in unprecedented and uncertain times? Not so much, “For I know that my Redeemer lives, and in the end he will stand upon the earth!” (Job 19:25).  Of that, I am certain! Amen, come Lord Jesus!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give your peace. Amen.

Read: Revelation 21; Genesis 3; Lamentations 3:1-24

 

* No endorsement of this particular brand is intended, nor money received.

Are You Distancing?

“Are you distancing?” is one of the most commonly heard questions these days, though it’s more of an implied command than just curiosity in search of an answer. Various medical and governmental authorities are telling us to put distance between us and other people, from 6 feet to as much as 27 feet, depending on which “expert” is speaking. The warning is that the coronavirus is so contagious that social distancing, along with hand- washing, mask wearing, and face-touching-avoidance are required to slow down or stop its spread.

When it comes to a pandemic, maintaining social distance, that is, space between people, is probably a good idea, since the virus seems to be spread through physical contact, sneezes, and coughs (not to mention smooches). It’s something we do automatically when we enter a room and see someone who is coughing; we go and sit in a different part of the room without even thinking about it. What makes this distancing hard on us is that we are by nature social creatures, requiring interaction with other human beings. We interact with other people in our work, schools, playtime, and home life – not to mention in our churches. We were not created to be alone, but to be in fellowship with others, so this enforced distancing is hard on our spirits and psyches. The seemingly random and contradictory decisions about what is deemed to be an essential service (e.g., cannabis shops, yes; churches, no) doesn’t make it any easier to tolerate this period of shut-downs, nor does the impact on people’s livelihoods and productiveness. Add to that the heavy-handedness of some governmental entities enforcing what they consider to be proper distancing, and we, both individually and as a society, are having some serious struggles. We  hope and pray this will end soon!

But as I considered the term and concept of “distancing,” I thought of it not only in the physical sense of spacing ourselves from other people, but also in the spiritual sense, pondering what would be good distancing and bad distancing when it comes to what is good or bad for our souls. Here are some of my thoughts in that regard:

1. Distancing from what is bad. There are many things that are spiritually harmful to us, from which we should distance ourselves. The principle is this: we should distance ourselves from anything, or anyone, that would lead us to disobey God in our thoughts, words, or actions.

That distancing will take place in our thoughts and desires, but also sometimes needs to be enforced physically. For example, Jesus taught us that to lust in our hearts is to commit the sin of adultery. Therefore it would not be a good idea for a man to hang around a strip club or visit certain prurient websites on his computer. It would be far healthier spiritually to distance himself from both physical and virtual proximity to such temptations and surround himself with what is good and pleasing to God.

Other times the distancing has to be from a person whose attitudes are hateful, who sows discord by gossiping and spreading rumors, who encourages dishonesty and covetousness, who breaks laws or who disrespects God, whether by outright denial of faith or by taking God’s name in vain (“OMG!”). The Apostle Paul lists a variety of such people to avoid in Romans 1:29-31, “They were filled with all manner of unrighteous-ness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless.” And in Romans 16:17 he warned, “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.”Again, the principle is to avoid getting caught up in sinful thoughts and actions by associating with people who practice such things.

Now, some might argue against this distancing by saying, “But pastor, sinners are the very people who need me to hang around with them, showing them love and demonstrating good attitudes and behavior. After all, didn’t Jesus associate with sinners?” I would reply that, yes, I should confront people with God’s Word and commandments, and show them love and right behavior. But the danger comes when I try to be so much accepted by them that I take on their attitudes and behaviors such that there is hardly any difference between their actions and mine. Jesus, who knew no sin, “who in every respect has been tempted as we are, yet without sin” (Hebrews 4:15), could associate without becoming soiled himself, but I am too aware of my own sins to risk putting myself in such situations. Even Paul warned against the contagious nature of sinful behavior when he spoke of rebuking a brother who sins: “Keep watch on yourself, lest you too be tempted” (Galatians 6:1). As the old Southern proverb said, “You can’t waller with the pigs; you both get dirty.”

Ultimately, since our spiritual struggle is not against flesh and blood but against the powers of the fallen spiritual world (Ephesians 6:12), our distancing is from Satan and his lies. That’s why the first part of the rite of Christian baptism (after the invocation) is an exorcism: those being baptized are asked to renounce “all the forces of evil, the devil, and all his empty promises.” The one being baptized is separated  (“distanced”) from the devil by “death” in the waters of baptism, and given new life that is joined to Christ. Just as Jesus said, “Get behind me Satan!” (Mark 8:33) when tempted through Peter to avoid the cross, so we are saying the same in our baptism, and every time we distance from sin and darkness in our lives.

But of course, in ourselves we have no such ability to reject sin and choose what is right and holy. We must be joined to Christ and operate under the guidance and power of the Holy Spirit.

2. Not distancing from what is good. Spiritually, we need to avoid being distanced from God in our hearts and minds. Unfortunately, the sad truth is that we humans don’t have to be taught or encouraged to distance ourselves from him; we’ve been doing it from the beginning. When we focus on our own needs and desires, and our own abilities to get what we want, we push God away. Only when we fail do we sometimes turn to God with the patronizing statement: “The only thing left to do is pray!” as if God were the last resort, rather than the One we should have been looking to from the very beginning.

Of course, it is only ourselves we are hurting by ignoring God or pushing him away. He never really goes anywhere; it is only our spiritual blindness (or nearsightedness) that keeps us from seeing him close by, ready to help.

The Book of Jonah illustrates the foolishness of a man who tried to get away from God and God’s call on his life. When God called upon Jonah to go and preach to the city of Nineveh, which required a journey by land to the east, Jonah got into a boat and sailed by sea to the west. As if he could escape God! God sent a great storm that threatened to sink the boat, and when the sailors asked their passenger who he was and whether he could be the reason for the storm, Jonah replied, “I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land” (Jonah 1:9). So . . . he thought he could distance himself from the God who made the sea . . . by sailing on it? The crew threw him overboard after that.

Psalm 139:7-12 proclaims beautifully that God is near us wherever we go:

7 Where shall I go from your Spirit?
    Or where shall I flee from your presence?
8 If I ascend to heaven, you are there!
    If I make my bed in Sheol, you are there!
9 If I take the wings of the morning
    and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
    and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
    and the light about me be night,”
12 even the darkness is not dark to you;
    the night is bright as the day,
    for darkness is as light with you.

Because God is indeed everywhere, any distance we experience from him is only because of our sin and failure to seek and see him. It’s on us. But God, in his great love for us, seeks closeness with us, and therefore came to us as the Son, providing a way for that closeness to be restored and for us to have eternal spiritual intimacy with him. Through Christ he provided forgiveness of our sins, made us his children (John 1:12), and opened the gates to life with him (spiritually and physically) forever.

Therefore, he calls on us to approach him, to end our “social distancing” from him: “Seek the Lord while he may be found; call upon him while he is near” (Isaiah 55:6), and “Draw near to God, and he will draw near to you” (James 4:8). The verse in James even goes on to say, “Cleanse your hands.” (I wonder if that refers to hand sanitizer?).

I could go on, and talk about the ways we can maintain (or regain) the closeness that God desires from us: Bible study, prayer, worship, contact with mature Christians who exhibit godly behavior and attitudes, etc. But you get the point. The closer we draw to God, the further we distance ourselves from what is harmful to our souls.

So stay safe, stay healthy, keep your distance from what can harm you; but stay close and embrace Christ, who will ultimately save both body and soul!

Now, may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Jonah, Psalm 139, Ephesians 6:11-13, Romans 1:18-32

 

Letters From Prison, Part 3

Yep, I’m still in prison. At least, in the sheltering-at-home version of it, thanks to the rampant coronavirus. Now that the “shelter-in-place” orders have been extended through April 30, I thought I would address a couple points I didn’t get to in the previous two blogs by writing another “letter from prison” about the situation. Here goes:

1. Is this the end of the world? Several people have contacted me and asked whether I believe this pandemic is a sign of the end times. They rightly understand that there are biblical prophecies which speak of pestilence (diseases, plagues, epidemics) as one of the signs of the end times, and wonder if this is the one prophesied. Consider:

Revelation 6:8  “And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.”

Luke 21:11  [Jesus said,] “There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven.”

I would answer this legitimate question as follows: First, I don’t know the answer. Scripture does not lay out the date; Jesus said, “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.” It could be now, or it could be later. Either way, God’s Word tells us to be faithful and prepared, praying and looking forward to that day. When the end comes, everybody will know it.

Second, the end times began when Jesus came and died for us. Everything changed as a result of that. Regarding what had to be done to fulfill God’s plan of salvation for sinful mankind, Jesus completed that by his death and resurrection. “It is finished” as Christ proclaimed from the Cross. In Acts 2, Peter announced that the coming of the Holy Spirit fulfilled God’s promise to send his Spirit “in the last days.” Hebrews 1 tells us that “in these last days God has spoken to us by his Son.”

Third, I would say that all the clearly understood signs of the end have been seen repeatedly throughout history. When have we not seen “wars and rumors of wars,” pestilences, scoffers, false teachers, and persecutions? When has knowledge not increased, or people not fall away from the faith? Some of the historical example have been so terrible that Christians living in those times were certain the end had come. Consider the Black Death of the 1400s which killed some 30 million Europeans (1/3 of the population), and reduced the world population by an estimated 100 million. Coming while Turks were attacking at the gates of the Christian nations of Europe, who would not believe the end was at hand? Or what about the Influenza Pandemic of 1918, which infected 500 million people worldwide and killed at least 50 million? As Americans, we tend to define biblical predictions in terms of our own lives in this country, but God’s perspective is the world. Therefore, though millions worldwide have experienced genocides and great disasters (such as the tsunami of 2004 which killed 228,000 people), we don’t consider them as biblical fulfillment; let something like them happen here, and we would be convinced the end had come.

Now, some believers counter by saying that per Jesus’ words, the Gospel needs to be preached to every nation before the end comes (Matthew 24:14), and since there are people groups still unreached, the end is not here. But I would reply that we don’t know how God defines “nation.” Based on the  Table of Nations in Genesis 10, then the task is complete; Paul agrees when he writes that the Gospel has gone into all the world (Romans 1:8 and 10:18). We just don’t know how God decides that prophecy will be fulfilled.

Fourth, I would just say one thing. Even though many people are fearful of the last day when Christ returns and the world as we know it ends, what is more fearful is if Christ didn’t return, for in his return all sickness and death will end, all sin banished, and true justice established. For that wonderful day all creation waits in joyful anticipation!

2. The second question people ask, is how to face this epidemic without giving in to fear and discouragement. My answer is to let “the peace of God, which surpasses all understanding, guard your hearts and your minds in Christ Jesus” (Philippians 4:7). How do we do that? By remembering the hope in which we stand: the eternal life bought for us by Jesus through his death and resurrection. And by letting the Holy Spirit comfort us as we bring to mind those special passages of Scripture which give us hope.

For myself, I find hope in every  circumstance from the following:

“The earth is the LORD‘s and the fullness thereof, the world and those who dwell therein.”  Psalm 24:1

“Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.”  Isaiah 41:10

“It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.” Deuteronomy 31:8

“Shall not the Judge of all the earth do what is just?” Genesis 18:25

“Even though I walk through the valley of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” Psalm 23

“Trust in the LORD with all your heart,
    and do not lean on your own understanding.
In all your ways acknowledge him,
    and he will make straight your paths.” Proverbs 3:5-6

“God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way,
    though the mountains be moved into the heart of the sea,
though its waters roar and foam,
    though the mountains tremble at its swelling.” Psalm 46:1-6

“. . . I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.”   Philippians 4:11-13

“He who dwells in the shelter of the Most High
will abide in the shadow of the Almighty.
I will say to the Lord, ‘My refuge and my fortress,
my God, in whom I trust.’

For he will deliver you from the snare of the fowler
and from the deadly pestilence.”  Psalm 91:1-3

 

There are so many other Scripture passages that give peace and comfort, I might as well print a whole Bible here! I’m sure you have other verses that speak to you. Read them, meditate on them, and look to the Lord for your comfort and strength.

Finally, if you want to hear something to encourage you in this difficult time, check out this awesome video that demonstrates the power of 176 people from 34 countries coming together – remotely – to lift their voices to God:

Now, may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Everything above!

Letters From Prison, Part 2

As I stated in the previous blog, I am in prison.

But as I also pointed out, I’m not locked up in the state penitentiary, nor in the local hoosegow (yes, that really is a word!). Rather, like millions of Americans and others around the world, I am “sheltering at home”as ordered by the authorities to prevent or at least slow down the spread of the coronavirus in our communities. I guess you could call it a “virtual” prison.

In keeping with the example set by other, more famous personages throughout history, from the Apostle Paul to Martin Luther King, Jr., I thought I might take advantage of this enforced isolation to write some “Letters from Prison” about our current situation. Enough has been said by pundits on TV about the political, medical, and economic aspects of the coronavirus pandemic, but not much about the spiritual and religious considerations.

So, in light of that oversight, let me share a few thoughts with you.

1. Today I heard of a teen who complained about the cancellation of things he wanted to do, thanks to the sheltering-in-place order. He said, “I didn’t ask for this.” To which I reply, “Duh!” No one asked for this. No one wanted to get sick and die, no one wanted travel restrictions, job losses, business and school closures (well, maybe the school closings), or orders to stay home. But it happened. So do all other interruptions of life, from car accidents to cancer to acts of violence. No one gets married because they want to get divorced later, but it happens. Close friends and love interests break up, and people get fired. Natural events such as tornadoes, hurricanes, tsunamis, earthquakes, floods, etc. claim lives, destroy homes (no sheltering at home possible!), and change futures. We have had the luxury of living privileged lives in this country during this century, but nothing on this earth is guaranteed or permanent. Like the farmer who built bigger barns to hold his wealth and boasted that he could eat and drink and be merry with all he had accumulated, we must be ready for the Lord to tell us that tonight our soul may be required of us, when all we desire in this life will be taken away (Luke 12:20). So no, we didn’t ask for this, but it comes with living in a fallen world.

2. Even though our world is fallen and dangerous, it still has much beauty and goodness in it. God’s divine nature, power and wisdom are still seen in what he has created (Romans 1:20). He designed our immune systems and our bodies’ ability to heal. He gave us intelligence and the raw materials for us to devise and use treatments and vaccines. And there is great beauty in most of life that lies beyond today’s viral concerns.

Even among us fallen sinners, enough of God’s image remains to move us to compassionate works, caring for those who are afflicted and suffering. We hear of people selling fakes cures on Amazon and shake our heads; we hear of a 72-year old priest in  Italy giving up his respirator to save the life of a virus-afflicted younger person, and we wipe tears from our eyes. We see videos of someone licking public surfaces and we get angry; we see medical staff working diligently and risky themselves to help the sick, and we feel very grateful. I urge you to look for what beauty and goodness remains in nature and humanity for your daily encouragement.

3. During this time when we are told to avoid personal contact, to practice social distancing, and stay home, only those businesses and jobs that are deemed “essential” are being allowed to operate. The government has listed specific essentials such as groceries, pharmacies, medical practices, first responders, utilities, radio stations, and banks. It makes sense, since there are services and goods we need in order to stay safe and healthy and in touch. But I have noticed one glaring omission from the list of essential services, and that is “church.” What is more essential than gathering to worship our Lord and Savior under even the best of circumstances? And what about now, to worship the One who has the power and wisdom to protect and guide us through these difficult times?

Throughout history, believers have gathered to pray for deliverance from whatever was threatening them, whether the enemy was human or disease. They did so because they called on God who provided all their needs and promised never to leave them or forsake them. And at times, the Lord did deliver them in answer to their prayers.

When the Mongols threatened to overrun a defeated and undefended Europe in 1241, the people of Europe gathered in their churches and prayed. Suddenly the Mongol Great Khan died, and the invading leader rushed his horde back to Mongolia to seek election as his replacement, sparing Europe. When the plague struck the German town of Oberammergau in 1633, the people gathered to pray for God’s deliverance. After they prayed, people healed, there were no more deaths, and the next year they began the ten-year cycle of Passion plays in thanksgiving. (Which play for this year has been cancelled due to this new plague, and moved to 2022). And the Apostle Peter was quickly freed from prison in answer to the prayers of the Jerusalem church – before he had time to write any letters from there. The people were still praying for him  when he walked in and joined them! (Acts 12:6-17) As Christians, we are called to pray for our deliverance whatever is facing us.

4. But the question arises during this time of social-distancing, whether we can still worship God, pray as a community, and be the Church when we are all scattered to our individual homes. The answer is yes, though we would much rather gather as the Lord tells us in Hebrews 10:25, “not neglecting to meet together, as is the habit of some, but encouraging one another. . .”

a. The Church is not a building, nor one location, but rather is the collection of believers around the world, wherever and whenever they be. We will always be absent from most of our fellow believers in this life, yet are joined with them in faith by one body: “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:4-6).

b. Article 7 of the Augsburg Confession (the basic Lutheran doctrine) states, “The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered.” In our day of enhanced communication over the internet, we are able to hear the Gospel being preached, even by our own congregation’s pastors, and to hear and see the liturgy of worship, a liturgy based on Scripture. So in that way, at least part of the definition of a local church is met.

c. As far as the Sacraments, that could be more of a challenge, though with some careful adjustments, the elements of bread and wine could be administered. It could be done as a drive-through procession, or even online*: the pastor could institute communion at a specific time, and the congregants (that is, non-congregating congregants) could self-administer their own bread and wine (or grape juice) at the direction of the pastor. After all, it is not the pastor who actually institutes the communion, but Christ, whose words are spoken by the pastor; nor is the church-owned bread and wine any more holy than what we have at home. Likewise, it is not the pastor’s touch of the elements that sanctifies them, but the Word of God. As Luther said in the Small Catechism about the benefits of communion: “It is not the eating and drinking, indeed, that does them, but the words which stand here, namely: Given, and shed for you, for the remission of sins. Which words are, beside the bodily eating and drinking, [are] the chief thing in the Sacrament. . .”

d. If the mandated shut down of people-gatherings were actually government persecution of churches specifically, then I would say to resist the order and accept the consequences that disobedience would cause. Christians have done that over the centuries under many regimes that sought to stamp out the faith. Literally millions of martyrs testify to that fact. They sought to honor God, “rendering unto Caesar that which is Caesar’s and to God what is God’s” (Mark 12:17), and they chose to “obey God, rather than men” (Acts 5:29). But this situation affects everyone and every institution, not just the churches. Here the question the churches must answer about gathering in person goes to Christ’s statement on what is the greatest commandment. He said the greatest commandment is to love God, and secondly, to love our neighbor. Our local congregation, as well as most others, recognize that for the sake of loving our neighbors (not to mention our brothers and sisters in Christ), we will support the social-distancing for now to protect our neighbors from becoming sick from gathering with others who might be infected. Fortunately, because of our technology, this is possible without losing all contact.

There are two more points about the current pandemic I would like to make, about (1) whether this pandemic is a harbinger of the end times, and (2) about what passages of Scripture comfort us in these times, but as I look at the clock and at my word count for this blog, I realize I need to break here and write a Part 3 for the next blog. So now, while you wait with bated breath for the next installment,

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Mark 12:13-17; Acts 5:17-42; Ephesians 4; Ephesians 5:22-33

P.S. An alert female reader reminded me to finish the passage I started last blog where I quoted Ephesians 5 about wives submitting to their husbands . . . Too bad I’m out of time and space to do that now. Maybe later . . .

*Disclaimer: Online communion is not an acceptable practice according to the Executive Committee of my denomination, The American Association of Lutheran Churches (AALC). Our Presiding Pastor issued that statement the day after I first posted this blog. As a member of the AALC’s clergy roster, I would not practice what my denomination rejects, but still believe it warrants discussion.

 

Letters From Prison

I am in prison.

Well, not actually locked up in a jail cell with bars on the windows and a cell mate with a tattoo on one arm saying, “Mother” and a tattoo on the other arm of a skull and crossbones. I’m at home, my wife is with me, my cat follows me around, and I have food, drink, the internet, and plenty of books and games. Not only that, but I’m basically an introvert, so being at home almost all the time is not that hard on me. Not yet, anyway.

Other than to make pastoral calls on a few men who were in local jails, I’ve never actually been “in prison.” However, now that I am under “house arrest” by order of the Governor of California and other, more local officials due to the coronavirus pandemic, I consider that I am now “in prison.”

But prison, even one more punitive and spartan than mine, is not the end of the world. Some of the most famous and impactful writings are those that are known as “Letters from Prison,” because they were, well, written while their authors were in jail or prison.

Among such writings are, “Letter from Birmingham Jail” by Dr. Martin Luther King, Jr. about confronting racism non-violently; “Letters and Papers from Prison” by the Lutheran pastor and theologian, Dietrich Bonhoeffer (who was executed in a Nazi prison); “The Prison Letters” by Nelson Mandela against apartheid; and Mein Kampf by Adolf Hitler (no, scratch that last one – he and his writings were more infamous than famous. To borrow a phrase from Franklin Roosevelt, Hitler and his book “will live in infamy!”)

A better example would be our old friend, Martin Luther, who during a ten month span under protective custody in the Wartburg Castle, translated the New Testament into German and corresponded with friends and fellow reformers back in Wittenberg, including Philipp Melanchthon. He wrote letters of encouragement for those carrying on in his absence, and spoke on matters affecting the churches. He complained of himself being idle and “drunk with leisure,” yet at the same time he told of what he was doing, such as reading Scripture in Greek and Hebrew, and writing sermons and commentaries. He said, “I am both very idle and very busy here; I am studying Hebrew and Greek, and am writing without interruption.” So much for sitting around idly!

An even better example is the Apostle Paul, whose Prison Epistles are part of the inspired Holy Scriptures. Paul was held in various jails when arrested by local authorities for disturbing the peace by stirring up opposition to his preaching. One was in Ephesus, when the local silversmiths rose up against him for ruining their business of selling silver idols. Another was in the Greek city of Philippi, where Paul and Silas were beaten with rods and imprisoned for disturbing the peace and promoting non-Roman customs (Acts 16:20-21). But those confinements were short term; his long-term, final imprisonment began when he was falsely accused of taking a Gentile into the Jerusalem Temple (Acts 21). He was arrested and held in jail the rest of his life, first in Caesarea in Judea (Acts 24-25) and then in Rome (Acts 28). It was during his lengthy imprisonment in Rome that Paul wrote some of his “letters from prison,” specifically Ephesians, Philippians, Colossians, and Philemon. The first three were written to churches which Paul had founded or visited, laying out important doctrines to help those believers counter false teachers who were contradicting the true Gospel which he had taught them. The final one was to a friend, Philemon, asking him to take back a slave, Onesimus, who had run away, and accept him as a brother in Christ. Included in these Prison Epistles are some of the most beloved and important passages of Scripture, such as:

Ephesians 2:8-10 “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

Ephesians 6:12-13 “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.” (followed by the description of the whole armor)

Philippians 1:21 “For to me to live is Christ, and to die is gain.”

Philippians 2:5-10 “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

Philippians 4:4-7 “Rejoice in the Lord always; again I will say, rejoice.  Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Colossians 1:15-20 “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.”

Colossians 3:18 “Wives, submit to your husbands, as is fitting in the Lord.” (This passage continues with instructions to the husbands, but I think I’ll stop here to keep this blog short . . .)

Yes, indeed, Paul made good use of his time in jail, not to mention that he converted some of his jailers and guards to the faith, too!

As for me, while sitting eating bonbons and watching TV and cat videos for several hours yesterday, I thought about making good use of this enforced leisure by writing my own, soon-to-be-famous, “Letters from Prison.” So let me share a few thoughts with you, most of whom are “fellow prisoners,” about this current situation we all are in, thanks to the coronavirus.

But, because this blog is long enough, I’m going to present my “Letters from Prison” in Part 2 of this blog (cliffhanger!). So, until next time,

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Acts 16; Philippians 4; Ephesians 6

P.S. Teaser for Part 2: What about church gatherings vs stay-at-home orders?

 

 

True Cleansing

On March 15 I filled in for Shepherd of the Valley Lutheran Church in Galt, California, leading worship and preaching.  My sermon began by my walking to a table set with a bowl of water and a hand towel. I washed my hands and said the following:

In a short while we’re going to receive communion. But with all the news about the coronavirus, and practically every government agency, company, and health provider telling us to wash our hands regularly to avoid passing on the disease, I thought it would be prudent to wash my own hands before handling the bread and the wine.

As of March 14th, the coronavirus, or Covid-19, had spread to 142,530 confirmed cases and 5393 deaths in 135 countries. People are under quarantine, and all kinds of travel and public events are being cancelled. Some sports teams are competing in empty stadiums! Globally, the WHO has declared it to be a world-wide pandemic. Locally, we have had our first cases in Elk Grove and our first death.

My wife and I are very much aware of the effects this disease is having in the world, because we have been planning a trip to Italy and Germany this year to see the Passion Play in Oberammergau. But now, with Italy on lockdown, Germany’s cases spiking, and international travel being cancelled or banned, our prospects are looking very dim. And that doesn’t count the actual disease and its serious effects on those who get it.

And so, today I wash my hands for your sake and mine.

The only problem is, as I stand here washing my hands, I am reminded of another very famous hand-washing. It took place in Jerusalem when Jesus stood trial before the Roman Governor, Pontius Pilate. Pilate realized Jesus was innocent of any crime deserving death, but when the crowds threatened to riot, Pilate gave in to the crowd’s demands that he crucify Jesus. Matthew 27:24 tells us what Pilate did next: “. . . he took water and washed his hands before the crowd, saying, ‘I am innocent of this man’s blood; see to it yourselves.’”

By washing his hands, Pilate was denying his guilt for what was about to happen, by washing away any blame for Jesus’ death.  Ever since then, whenever anyone denies responsibility for someone or something, they say they are washing their hands of the matter. As if just saying that, or washing one’s hands physically, can take away sin or guilt.

But, it takes a lot more to get rid of guilt than just water. Or soap and water. Or soap and water and hand sanitizer! Real cleansing of guilt and the sin that caused it require a cleansing act by someone who is able to actually remove that guilt. When it comes to our sin and guilt, the One who has the authority to forgive and remove it is Jesus Christ (Mark 2:5-10), and the cleansing act was his death on the cross.

That act was remarkable in what it cost Jesus for our sake. I am reminded of another sacrifice made in Jesus’ name. In 1864 a Catholic priest from Belgium known as Damien answered the call to missions, and traveled to a leper colony on the island of Molokai, in Hawaii. At first he failed in his work, making few converts, and was ready to leave the island. Then, while waiting for the boat, he discovered his hands had lost feeling. Realizing he had caught leprosy from those he tried to serve, he stayed. Now accepted by his fellow lepers as one of them, he ministered to them spiritually and practically, building houses, schools, roads, hospitals, and churches. He dressed residents’ ulcers, built a reservoir, made coffins, dug graves, shared pipes, and ate with them, providing both medical and emotional support. He served until he became too sick, dying at age 49 . . . of leprosy.

In a way, Damien’s story parallels Christ’s sacrifice for us. Christ came to a world full of people infected with the deadly disease of sin. He lived among us, sharing our lives, healing, teaching, and caring for real needs in this world. Finally, he took on our sin and the guilt that goes with it, becoming sin for our sake, and dying for us, just as Damien gave his life for those infected with a deadly illness. The difference of course, is that Jesus’ death brought life and the eternal cure for our sin and guilt.

Why did Jesus do this? Why did he accept the horrible death of crucifixion and the taking on of our condemnation for sin? Why did he go through with it, knowing what was to come? Romans 5 tells us why: love. “For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—  but God shows his love for us in that while we were still sinners, Christ died for us.”

And how do we receive the benefit of the cleansing that Christ did for us? Through faith in him and what he did. Romans 5 says, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.”

So how do we respond to the pandemic now affecting our world?

Interestingly, Martin Luther was asked a similar question about the Black Death which had swept across Europe killing millions of people. This was his reply:

“I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance inflict and pollute others and so cause their death as a result of my negligence. If God should wish to take me, he will surely find me and I have done what he has expected of me and so I am not responsible for either my own death or the death of others. If my neighbor needs me however I shall not avoid place or person but will go freely as stated above. See this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.”

Luther’s answer was that we should take proper precautions to avoid getting or passing on the disease, so as to not tempt God, but to accept risks when serving those in need. Above all, pray for God’s merciful protection.

I like what he had to say. It’s okay to avoid dangers that would harm us or others, but when called upon to alleviate suffering, we step forward faithfully in prayer.  We are not called to try to become sick, but if we do, we have God’s consolation. Paul’s Roman passage promises: “we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

Luther’s call to prayer recognizes that we are truly dependent on God in every situation, and not on ourselves. Sure, we take precautions, including washing our hands, avoiding the sick, covering coughs and sneezes, and developing a vaccine, but ultimately we have to submit our future to God. We need to trust his promise to be with us through whatever we face, and that he loves us and has the power to heal according to his purposes.

We appreciate Luther’s response, but how about ours?

  1. When troubles come our way, are we ungrateful for what God has already provided for us, and ask, “What have you done for me lately?” Or do we thank him for how he has already blessed us beyond measure in so many ways?
  2. When we have fears or unmet needs, do we grumble to God and blame him for what we’re facing, or do we accept his will and look for how God will bless and grow us in this situation, producing character and hope?
  3. When problems strike, do we doubt his existence (“A loving God wouldn’t let me go through this!”) and search elsewhere for answers? Or do we believe God’s promise never to leave or forsake us, and Christ’s promise to be with us until the end of the age, taking us to be with him no matter what happens in this world?
  4. Do we live in a world of Massah and Meribah (see Exodus 17 and Psalm 95) where the Israelites grumbled for lack of water, or by the Spirit of God with love, joy, peace, and the other fruit of the Spirit?
  5. Do we face the dangers of this world, such as the coronavirus, with paralyzing fear, or with trust and confidence in the Lord? What if we get the virus? Will it shatter our faith, or lead us to seek God’s will for us in the new circumstances we face?

My prayer is that you all avoid getting the coronavirus, and maybe my hand-washing will help a little. But whatever happens, rejoice in all the Lord has done, for he has cleansed you for all eternity.

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Exodus 17:1-7;  Psalm 95:1-9; Romans 5:1-8

Beware the Ides of March 2020

“Beware the Ides of March!” That line from Shakespeare’s play, Julius Caesar, was uttered by a soothsayer who warned the Roman dictator about March 15 and the danger he would face that day. The year was 44 BC, and as actually happened, Julius Caesar was assassinated on March 15 by a group of senators and a former friend named Brutus.

Sunday is March 15, the Ides of March according to the Roman calendar. While we probably don’t have to worry about our senators assassinating us, we have plenty to worry about if we let ourselves, given the news stories we hear every day. Particularly, the big scary news these days is about the coronavirus, or Covid-19, which as of today has spread to 142,530 confirmed cases and 5393 deaths in 135 countries. Governments and health officials are issuing warnings, areas are under quarantine, and all kinds of travel and public events are being cancelled. Some sports teams are even competing in empty stadiums! Globally, the World Health Organization (WHO) has declared it to be a world-wide pandemic. Locally, we have had our first cases in Elk Grove and our first death.

My wife and I are very much aware of the effects this disease is having in the world, because we have been planning a trip to Italy and Germany this year to see the Passion Play in Oberammergau. But now, with Italy on lock-down and flights being cancelled or banned, our prospects are looking dim.

Of course, worries about epidemics, plagues, wars, and other life-threatening situation are nothing new. They have threatened and worried people throughout history. And with good reason, considering events like the 1918 flu epidemic that infected 1/3 of mankind and killed 20 to 50 million people world-wide, or the Black Death of the 14th century, which reduced the world population by 100 million and killed 30 to 60% of Europe.

So it was that the Israelites, too, faced a serious life-threatening situation while crossing the wilderness following their escape from Egypt. Exodus 17 tells us  what happened:  “All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarreled with Moses and said, ‘Give us water to drink.’ And Moses said to them, ‘Why do you quarrel with me? Why do you test the Lord?’

But the people thirsted there for water, and the people grumbled against Moses and said, ‘Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?’

When we first read this, we may look down on the Israelites as petty ingrates because we know how the story ends. We know that God will save them, as he already had in different ways. But now, faced with no water to drink, the people feared they would die of thirst in the hot desert. Their concern was legitimate: without water they would die, and there was no sign of it to be found. Their problem was not that they feared their destruction, but how they responded to a very real danger.

  1. First, they forgot those miraculous deliveries and provisions God had already shown them. They had witnessed the plagues God had rained down on Pharaoh and his people. God had saved them from the Egyptians, and brought them safely across the Red Sea, destroying the pursing Egyptian army in the process. He fed them with manna, bread from heaven. Surely they should have been grateful and expected God would take care of them. But they adopted a “What have you done for us lately?” attitude.
  2. Second, instead of praying to God and submitting to his commands, they blamed God and his servant Moses, even threatening to stone Moses to death. The passage tells us that God brought them to this place, Rephidim, so they should have known he would provide where he leads.
  3. Moses warned them about their grumbling, pointing out that they were not only complaining to him, but also were testing the Lord. Just as David admitted in Psalm 51 when confessing his sins to God, “Against you, you only, have I sinned and done what is evil in your sight.” Moses’ warning should have calmed the people, but still they grumbled.
  4. After providing the people with the needed water, Moses named the location Massah and Meribah, which in Hebrew mean “testing” and “quarreling,” because the people of Israel tested the Lord by saying, “Is the Lord among us or not?” This showed the people questioned God’s word, his commandments, and his promises. They even doubted his presence and his love for them. They had no faith.

Their sin paralleled that of Adam and Eve, who doubted God’s commands and word, forgot all God had given them in the Garden, and wanted what they didn’t have. And the Bible tells us that all death flows from that original sin; it has caused more deaths than thirst, plagues, and wars combined. As Romans 5:12 tells us, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.”

When we understand the Israelites’ errors at Rephidim, we recognize some of the same attitudes, or at least tendencies, in ourselves:

  1. Although blessed beyond measure in so many ways, we often forget not only to be grateful for what God has already provided for us, but also adopt that “What have you done for me lately?” attitude. Sure he’s provided all my needs, but what about those wants that I’m still lacking? Sure, he’s given me 68 years of a good life, but what if I get sick or die?
  2. When I have a fear or unmet need, do I grumble to God, blame him for what I’m facing, or do I accept his will and look for how God will bless and grow me in this situation. As Paul wrote in Romans 5: “we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”
  3. Do we have faith, trusting in God’s promises in Christ? Or do I doubt his existence (“A loving God wouldn’t let me go through this!”) and search elsewhere for answers? Do I believe God’s promise never to leave or forsake me, and Christ’s promise to be with me until the end of the age, taking me to be with him no matter what happens to me in this world?
  4. Do we live in a world of Massah and Meribah, or by the Spirit of God with love, joy, peace, and the other fruit of the Spirit?
  5. Do I face the dangers of this world, such as the coronavirus, with paralyzing fear, or with trust and confidence in the Lord? It’s certainly good to follow the protective procedures being urged by health professionals, but what if you get the virus anyway? Will it shatter your faith, or lead you to seek God’s will for you in the new circumstance you face?

Would you go into a dangerous area to save a stranger? How about an infected area where your chances are highly likely you’d catch whatever it is? A similar question became very real to a Catholic priest from Belgium named Damien who answered to call to missions, traveling in 1864 to the leper colony on Molokai, Hawaii. At first he failed in his work, and was ready to leave the island. Then, while waiting for the boat, he discovered his hands had lost feeling. Realizing he had caught leprosy from those he tried to serve, he stayed. Now accepted by his fellow lepers,    he ministered to them spiritually and practically, building houses, schools, roads, hospitals, and churches. He dressed residents’ ulcers, built a reservoir, made coffins, dug graves, shared pipes, and ate with them, providing both medical and emotional support. He served until he became too sick, dying at age 49 of leprosy.

Damien gave his life for those infected with a deadly illness. I don’t believe we are all called to find people sick with the coronavirus and try to catch it ourselves. But if it happens, or you are called to alleviate their suffering, remember this: no less did Christ come to be with, and die for us who were mortally ill with sin.

Paul closes Romans 5:1-9 with these amazing words of God’s love:

“For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.”

My prayer is that you all avoid getting the coronavirus, but whatever happens, don’t worry, even if it is the Ides of March, and rejoice in all the Lord has done for you and will do in all eternity to come.

Now, may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Exodus 17:1-7; Psalm 95; Romans 5:1-9

Going Viral

The big news story this past week has been – no, not the primary elections – but rather the spread of the coronavirus (COVID-19). Hardly a day, or even an hour, goes by without news that the virus has spread to a new country or state. It’s hard to keep up with the progress of the disease as we read or hear new reports of the numbers of infections and fatalities associated with the illness. It doesn’t do much good to remind people of the greater lethal risk from the regular flu, from car crashes, or violence. The coronavirus has captured our imagination and activated our fears.

While it’s not the Spanish Flu of 1918 (which infected 1/3 of mankind and killed maybe 50 million people), nor the start of the Zombie Apocalypse, it seems to be very serious and worth paying attention to.

As I’ve watched the spread of the virus and considered its implications, I considered writing about it, but at first I wasn’t sure what I could write that would be informative/acutely insightful/coherent about the situation. Then I realized, a blog doesn’t have to be informative/acutely insightful/coherent to be written and published, so here goes. Here are some random thoughts that more or less come together around the coronavirus epidemic:

First. My wife and I are planning a trip to Europe to see the sights and end up in Oberammergau, Germany, to attend the famous Passion Play, which reenacts the final week leading up to Christ’s crucifixion and resurrection. I have been wanting to see this performance for 50 years now, ever since I learned about it in my high school German classes. It’s performed only every ten years, so I figured this could be my last chance to see it while still fairly young and mobile. We started making reservations for the trip, and then the virus struck. At first we were okay, because the virus was in China, and we were flying to Rome. Then cases started showing up in Europe. And where in Europe? In Italy, of course. Now we watch as trains and flights are being cancelled and tourist venues are being shut down to reduce the threat of infection. My wife showed me a picture from Milan (on our itinerary) with armed guards in face masks guarding the cathedral. Now we’re wondering how much will be closed or restricted if we do go. It wouldn’t be worth it to fly there and just sit in quarantine for two weeks!

(Great! I just started sneezing while writing this!)

Second. As the reports of Italy’s growing problems came in, I thought: “Well, at least Germany is okay. We’ll arrive in Munich as planned and take the train to the play in Oberammergau.” Then Germany reported its first case of coronavirus. In Munich of course. Since then, the disease has spread so that as of this writing, Germany is second only to Italy in corona cases in Europe. I’m waiting for reports of cases in Oberammergau, or a decision by the German government to do what France has done, and ban large public gatherings. Since thousands attend each Passion Play performance, such a ban would be devastating to that town and to all the tourists/pilgrims who plan to go there.

Which would actually be ironic, since the whole reason that small Bavarian town has performed the Passion Play is because God delivered them from a plague in 1633. After first being hit hard for over a year (during which 80 citizens died), the people of the town gathered and prayed for deliverance, promising to honor Christ with a passion play every ten years if God spared them. After they prayed, the sick recovered and there were no more deaths; the townspeople honored their promise, performing the first play the next year on a stage built in the graveyard where the plague victims were buried. Ever since they have held a passion play every ten years except in 1940 due to World War II. I imagine it could be a crisis of conscience if the town were ordered to suspend the play which was promised to God for deliverance from a disease.

Third. Closer to home, last week my wife and I traveled to Florida to attend the graveside service for a 36-year old nephew who passed away suddenly at his work. Karen’s brother and his family live near Tampa, so after flying to Orlando we drove there to console them and attend the service. After that, we drove down to Sarasota, played some mini-golf there, and then went on to stay with friends in Venice (Florida, not Italy). Finally, we had dinner with my cousin and his wife in Orlando before returning home. For me, one of the good parts of the trip was a visit to Gatorland in Orlando, where Karen and I got to see a whole lot of gators and other Florida critters.

Here’s Karen, about to be devoured . . .

It was a bitter-sweet trip, though I was glad we were able to make it to a virus-free area. At least I was glad until we got home, and heard that Florida was reporting its first coronavirus cases. And where were those cases? In Tampa and Sarasota, of course.

Fourth. A news item caught my attention this week. It reported that Amazon has taken down a million products from its online catalog. Why? Because they were being sold by various people as cures for the corona virus. It’s hard enough to comprehend that Amazon has a million products to sell; even harder to think that a million of them were bogus and dishonest in just this one area. There is no natural problem, danger, or disaster that cannot be exploited by certain people to take advantage of others. There is no technology so helpful and beneficial to mankind that it cannot be misused to cheat or harm people. The sellers of such products didn’t have to be infected with corona; they were infected with the virus of greed and sin, which for them will end up being far more deadly than any virus. If anyone doubts there is sin in the world, they only have to hear of stories like this to know it’s true.

Fifth. Wednesday I went to the dentist. As I sat in the chair, I wished I had brought my face mask with me. Not that I thought I needed it to avoid infection, but I wanted to see my dentist’s reaction when I insisted he leave my mask in place while working on my teeth. (It’s only fair, considering he wears one while he works on me!) Then on my way home, I stopped in a new Chinese restaurant to take home and try one of their dishes. Chinese . . . I wonder if they could be from Wuhan . . . and so my story comes full circle.

After all this, I have sort of a fatalistic view, that if I get the virus, I get it. I don’t expect to die from it, but rather see it as an inconvenience affecting travel plans. Unfortunately, it has sickened and killed plenty of other people, and caused serious economic harm to many businesses and the people who work in them and depend on them for their livelihood. We should pray for God’s intervention, as did the people of Oberammergau, that he slows the spread of the virus and speeds the healing of those affected; that cures (real ones!) and vaccines be quickly developed and made available; that leaders avoid political judgments and work together to meet this problem; and that people turn to God for comfort and peace. It is my hope and prayer that we will be able to look back on this time and see how a threatening illness can be conquered for the blessing of the whole world.

In the meantime – stay healthy and look to the Lord for your strength!

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord look upon you with favor, and give you peace. Amen.

Read: 2 Samuel 22:1-3; Psalm 95; Psalm 103; Psalm 46