Following the recent torrential rains that hit Northern California, I was amazed to see the news videos of what had once been dry creek beds, now turned into raging torrents that even threatened nearby homes. The dangers of those flooding waters were sufficient to warrant the cancellation of a major Ironman competition, in which contestants would have had to swim in the flooding river waters.
Seeing those images of local flooding reminded me of Karen and my visits to Niagara Falls – but not so much the falls themselves, as impressive as they were. What really blew me away was the Niagara River above the falls. Having canoed some minor rapids in my day, I could only stare open-mouthed at the power of that river, rushing and sweeping everything in its path toward the inevitable plunge that lay ahead. Anything caught in that current would be impossibly trapped and carried to its doom; the water was too strong to swim or sail against. In the middle of the river was a stark reminder of that river’s power and danger: the rusted hulk of a barge caught on some large boulders. The barge had broken loose from its upriver moorings, and been swept by the river toward the falls. On board was a crew member who had been sleeping, but awoke to sudden terror. Only his quick action of scuttling the barge – sinking it on purpose – caused it to hang up on the boulders and allow him to be rescued.
These thoughts came to mind as I pondered the arrival of yet another Reformation Day. October 31 is the 504th anniversary of the day Martin Luther nailed his 95 Theses to the door of the Castle Church in Wittenberg, Germany, commonly recognized as the start of the Protestant Reformation. Luther questioned many of the Church’s teachings and practices, especially regarding the sale of indulgences. His study of the Scriptures led him to proclaim the true Gospel of salvation by faith alone apart from works, based on Romans 3:28 and Ephesians 2:8-10. As Luther said, “Good works do not make a man good, but a good man does good works.”* The Church needed reforming from its emphasis on papal authority, works righteousness, and false doctrines such as a belief in Purgatory. What is known as the chief article of faith is simply this:
“This article concerning justification by faith … is the chief article in the entire Christian doctrine, without which no poor conscience can have any firm consolation, or can truly know the riches of the grace of Christ.”**
But why would thoughts of flood waters and the Reformation go together. and why would events of over 500 years ago bear any relevance today, except in the legacy of the name Luther in so many churches?
There are actually several important connections between the two, and definite relevance for our present times.
The Church today is caught up in the flood waters of social change.
- The Church today is caught up in the flood waters of social change. The term, “current events” is appropriate for both flood waters and culture. No longer is the Church – representing biblical truth and morality – the arbiter of cultural values. No longer does the nation define its character or values in terms of Christianity; rather, it ignores, ridicules, or outright reviles Christ and his teachings. Christians find themselves carried along in the currents of social change, unable to swim against the tide. At the most, they can find an occasional pool, backwater, or eddy*** in which to briefly rest and catch their breath. Churches are forced to follow government rules regarding their non-profit status, facility design, occupancy and even in-person worship, thanks to Covid restrictions. Churches that uphold biblical teachings face attacks by social and national media. Seminaries turn out “woke” pastors who lead their flocks into what they call the social gospel, championing left-wing causes over biblical commandments and the true Gospel. The same applies to individual Christians as well: the younger ones are caught up in demands of confusing and hostile school environments, workplace discrimination and intolerance, and the breakdown of social structures. And as for older people (so I hear), they feel bypassed by radical social changes that render their values and existence irrelevant. And all are treated as political pawns or data-points or potential customers, rather than as people created in God’s image and of great value to the Creator.
Everyone is just being carried along by the floodwaters of a society that espouses good-sounding platitudes, yet hates the very faith that created those desirable outcomes of love, forgiveness, and compassionate caring for our neighbors.
The Church in America has in many ways lost its way.
- Unfortunately, the Church in America has in many ways lost its way, either carried along and conforming to the cultural current, or spun off into some irrelevant backwater to watch the world go by. Neither will save the Church’s witness today, nor is either the true biblical response to society.
- Many of the larger churches and prominent preachers espouse a health and wealth gospel, citing the lack of either as a sign of little faith (or too small of a donation to their coffers). If you’re sick or poor, it’s your fault!
- Some churches emphasize the public manifestation of dramatic behavior as evidence of the Holy Spirit. They question the salvation of those who don’t speak in tongues, shake, or fall dead-like to the floor. They teach how to create such “gifts” in you, though Scripture says the Holy Spirit gives gifts as he chooses, to whom he chooses (1 Corinthians 12:11). Their witness is of behaviors which exist in other religions, too, such as in Islam and Hinduism.
- Many congregations look for political answers to our problems, rooting for one candidate or party, rather than to God who lifts up and brings down all authority (Romans 13:1 – “For there is no authority except from God, and those that exist have been instituted by God.”). They ignore the First Commandment, which says we are to have only one God – and to look to him to provide all our needs.
- Other congregations soften their message to be palatable to non-believers, removing the words “sin” and “hell” from their vocabulary. They smile and call on people to accept each other regardless of blatant sinful behavior. The greatest sin to them is offending or judging anyone.
- Unfortunately, there are supposedly Christian churches that openly combine Christian symbols with anti-Christian and pagan practices. A few have even put Korans in their pews.
- The Christian Church is supposed to be one “holy catholic and apostolic church,” yet the American church is fragmented into hundreds of denominations (40 Lutheran ones alone). Many hold such different views that having one common voice in society is impossible. Q: What do Christians believe on any given topic? A: Depends on whom you ask.
The American Church is in serious trouble. When not losing members it is still losing influence and impact on the society and culture around us. We have become either dropouts, watching from the shore, or else co-conspirators, swimming in the water with everyone else in a headlong rush toward the falls. So what are we to do? It’s time for another Reformation. It’s time to do what Luther did 500 years ago, and call the Church back to what it is supposed to be and to do.
It’s time for another Reformation.
- The Church never was, nor should it be, just a reflection of society’s accepted values. Scripture warns the Church not to be conformed to the world, but to be transformed by renewal though Christ (Romans 12:2). If there is no difference between the Church and society, then the Church has nothing to tell the world. The Church needs to return to the authority of God’s Word (Sola Scriptura) rather than Twitter, Facebook****, celebrity pastors, or executive orders.
- The Church’s message must be about Jesus Christ (Solus Christus) and not about self-improvement, finding success, prosperity, popularity, or finding your “best life now.” The Church can remove other barriers that keep people from Christ, but must confront them with who he is and what he has done. To proclaim Christ and make disciples in why the Church exists.
- The Church is not a political organization, but politics has intruded where it does not belong, and has corrupted matters of life, death, and morality which are matters addressed by Scripture. Abortion of the unborn and euthanasia of the disabled and the elderly are Christian issues and always have been. God’s command to honor our parents was first given to adults who were raised in a culture that put old people out to die, and the early church rescued infants that the Romans had tossed out on the city dump. Just as most of today’s social services were begun by Christians who cared for people in need, so we cannot keep quiet, but instead be involved.
The good news is that this new Reformation is not just up to us and our power. For there is another River that flows from God to give us life and strength. Psalm 46:4 says, “There is a river whose streams make glad the city of God.” And John 7:38 proclaims the words of our Lord: “Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” That river of living water is the Holy Spirit, true God who works his will in the world through us and for us. It is he who has called us to faith, and he who will accomplish God’s purposes. So let us be fervent in our prayers for a new Reformation of Christ’s Church and for our nation, knowing that ultimately, we will gather at “the great river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb” (Revelation 22:1).
Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.
Read: Psalm 46; 1 Corinthians 12; Romans 12.
- *The Freedom of a Christian, Martin Luther, 1520.
- **The Formula of Concord, Solid Declaration. III, 6.
- ***One of my favorite canoeing terms!
- ****Now called “Meta”.