Olympic Lessons

It’s that time again: the quadrennial event known as the Olympics – specifically the Summer Olympics – being held this year in Tokyo, Japan. Once again, I decided to sit this one out and not personally go for the gold. Partly, it’s because I have spent too much time writing blogs instead of working out, and partly because I just can’t make up my mind as to which sport I should enter: men’s gymnastics, street skateboarding, or the men’s high hurdles. I guess my biggest hurdle is getting in shape to compete in any event. But don’t count me out; back in junior high I ran low hurdles in competition and came in third in my race (so what if there were only three runners and I knocked over a hurdle in the process).

These competitions are not new. The modern Olympics were started back in 1896 in Athens, Greece, and have been held ever since, except for cancelled games during the two world wars. But the Olympics go back even further, of course, to ancient Greece, when athletes from the various Greek city-states would gather at Mount Olympus to compete for olive leaves and crowns. Interestingly, the Greek name for those games was Olympiaki agones; we get our word, “agony” from the intense physical strain of those competitions.

Most people know about the Olympics, but they may not know about a similar, ancient event held every two years in the city of Corinth, Greece, and known as the Isthmian Games – so called because Corinth lay on an isthmus that connected the two major areas of Greece. This natural trade route prospered both from land and sea routes, as well as from the athletes and “tourists” who attended the games.

One of those visitors was a man named Paul of Tarsus, the great missionary and apostle of the early church, and author of thirteen books of the New Testament. After arriving in Corinth around 50 or 51 AD, he founded a Christian Church there, then lived there for about eighteen months. It seems that the Isthmian Games took place during his stay. It is also likely that Paul plied his trade of tent-making while he was there, providing tents for the out-of-towners who came to see the games. This seems to be the case, because when he later wrote to the Corinthians, he stressed four times that he had not been a burden to them (2 Corinthians 11 and 12), probably by supporting himself through his work.

Paul also drew on his observations of such athletic contests in several of his letters to the early churches, including  Philippians 2:16, Galatians 2:2,  Galatians 5:7, 2 Timothy 4:7, and 2 Timothy 2:5. But his longest comparison between athletics and living the Christian life was in his first letter to – who else? – the Corinthians. He told them,

          “Do you not know that in a race all the runners run, but only one                        receives the prize? So run that you may obtain it. Every athlete                              exercises self-control in all things. They do it to receive a perishable                wreath, but we an imperishable. So I do not run aimlessly; I do not                      box as one beating the air. But I discipline my body and keep it under                control, lest after preaching to others I myself should be disqualified.”            (1 Corinthians 9:24-27)

So, what can we learn from Paul’s observations of the Isthmian Games, that might come to mind even as we watch this year’s Olympics?

First, not everyone will be saved. In the Olympics, not everyone gets a gold medal, or even a bronze. At the awards ceremonies, most of the competitors have to watch from the bleachers while only the best get their medals. Now, Paul is not saying that only one person will receive the ultimate prize of eternal life through Christ, but rather that not everyone will be saved. We can see this truth around us today, in which many people reject Christ and belief in God. What Paul is encouraging here is that Christians persevere in the faith, no matter how difficult or long the struggle. He is saying not to give up, but to continually push on to the finish line. When Paul wrote in 2 Timothy 4:7, “I have fought the good fight, I have finished the race, I have kept the faith,” he was not saying that he was the only one to “win,” but that his finishing the race meant he kept the faith – which is an example to all believers. He made this point explicitly in 2 Timothy 4:8, “Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.”

Second, the Christian life is one of self-control. We are “only human” as are all other people, and we are subject to the same desires, emotions, and temptations to sin as everyone else. But a Christian cannot use that as an excuse to give in to sinful impulses. We are called to be better than that. Where others curse, we bless or hold our tongue. Where others steal, we restore or give freely. Where others lust, we flee temptation and seek love instead. Just as an athlete strengthens his or her body by food choices and exercise, so a Christian chooses carefully what to take in (by eye or ear) and how to act. It is not a mistake that the Bible calls the followers of Christ, “disciples,” for our lives should exhibit the discipline and self-control which lift us above animal instincts to noble, God-honoring works.

Third, the rewards of the Christian life are far greater than what the world can offer. The ancient Greeks competed for a laurel wreath or crown. The modern athletes compete for medals (for which they must pay taxes!). Some few get great endorsement deals and their faces on the front of cereal boxes. But nothing awarded to athletes – or to people outstanding in other fields – can compare with what we receive through faith in Christ, which is joy and peace now, and eternal life to come. Paul told the Corinthians that all those wreaths they saw awarded to great athletes were perishable, but that their “wreaths” awarded to those who believe in Jesus Christ are imperishable (1 Corinthians 9:25). Having this long view of life helps us endure temporary difficulties, sicknesses, and loss in a way that the world cannot. I can’t tell you how many times I have heard believers tell me how grateful they were that their recently deceased family member was a believer; they always add, “I don’t know how anyone can deal with such a loss without Christ!” Sure, we aren’t happy to go through trials and losses, but we know how it all ends – with victory in Christ, and the inheritance of all the joys and treasures of heaven (1 Peter 1:4).

Fourth, the Christian life has purpose. Unlike the runner who runs  aimlessly, or the boxer who just punches the air (1 Corinthians 9:26), the Christian lives a life of purpose centered in Jesus Christ. Like other people, we have to work, go to school, care for our family, and yes, even exercise. Those activities have short-term goals and purposes, but ultimately, we know that our lives have a God-given purpose to them. We are not here by accident. We are not just temporary blips in the circle of life on this planet. God created us to know and love him and each other. God designed us to honor and serve him. Even the works we do are God-ordained: Paul wrote in Ephesians 2:10, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Isn’t that amazing, that God created us with specific works in mind! If that doesn’t give us purpose in this life, what does? And knowing that God has an eternal purpose for creating us should inspire us to keep our eyes on Jesus (Hebrews 12:2).

Finally, don’t get disqualified. This may seem like a strange idea: since salvation is by grace alone, a gift from God, how can a Christian possibly be disqualified? And yet, Paul makes the point, that he must persevere in the faith lest he be disqualified (1 Corinthians 9:27). There are several ways that could happen, which by themselves could be the topic for another blog. For now, let me briefly state them. 1. Falling away from the faith. 2. Attributing your salvation to your own works and self-righteousness, rather than to God. 3. Blaspheming the Holy Spirit by denying Christ is God. And 4.  Worshiping the Antichrist and the Beast. Notice that temporary doubts or moral failures don’t in themselves disqualify us; what does is a wholesale rejection of the grace which God freely offers in Christ. The book of Hebrews warns us that those who have once tasted salvation but fall away, cannot be restored (Hebrews 6:4-8). Just as athletes can finish an event in triumph, but lose their medals if they cheated, used enhancing drugs, or violated the rules of their event, so Christians are called to faith and obedience to God’s commandments. Though works do  not save us, we cannot just throw out God’s laws. Paul wrote in 2 Timothy 2:5, “An athlete is not crowned unless he competes according to the rules.” Let us follow the rules, even as we gratefully receive God’s forgiveness for our failures to keep them fully.

There’s probably more to say on this subject, and as a pastor, I’m eager to say it . . . but the next big Olympic event is coming on the TV, so I’ll wrap it up and grab a snack. I’ll begin my training for the next Olympics  tomorrow.

Now may the Lord bless you and keep you, the Lord make is face to shine upon you and be gracious to you, the Lord lift up his countenance upon you, and give you peace. Amen.

Read: 1 Corinthians 9; 2 Timothy 2:22-26; Hebrews 6.

A Time of Drought

We are in a time of drought.

For those of us living in California, that’s hardly news. We are experiencing the worst drought in centuries, coming hard on the heels of a string of dry years. Lack of winter snows, followed by a dry spring and summer, have led to arid conditions, which are impacting crops, livestock, wildfires, and soon, everyday water use by millions of people. According to one report,  2021 could be one of the driest years in a millennium, with only half of the normal precipitation so far this year.

There’s not much we can do to end the drought, since its out of our hands. All we can do is try to endure and manage the water we do have, the best we can, and of course, pray for rain. As Psalm 135:7 says, “He it is who makes the clouds rise at the end of the earth, who makes lightnings for the rain and brings forth the wind from his storehouses.” So let us pray that he does just that, and brings the rain.

Unfortunately as bad as the lack of water is, there is another kind of drought that is also devastating our land, here and throughout the country, and that is a spiritual drought. People’s spirits have dried up, turned to dust, and blown away in the hot winds of life, leaving people thirsting and seeking relief in the arid sands of drugs, material possessions, and entertainments. In doing so, they are like survivors on a life raft who drink the ocean water, only to become thirstier and thirstier until death overtakes them. The signs are all around us as violence, drug overdoses, and suicides reach epidemic proportions.

What are the causes of this spiritual drought? Certainly the past year and a half of the pandemic and the unrelenting coverage and warnings about it have played a part, but the drought goes much deeper. We have survived epidemics and even wars before, but now the situation seems much worse. What’s to blame?

The primary cause of our spiritual drought – and its horrible consequences in society – is our nation’s general rejection of God. This is not to say that there aren’t numerous believers, because there are. The problem is that we have removed the name of God, and the fear of God, from our public life. Every institution has been stripped  of its God-given responsibilities and moral restrictions. Politicians and public officials, educators and students, judges and corporations, movie stars and sports celebrities, have banished God and sought to operate by their own power and desires. In the words of Judges 17:6, “. . . Everyone did what was right in his own eyes.”

All people are sinners, and we have all broken God’s commandments in both the spirit and the letter of the law, but in former times we at least recognized the validity of those laws; now we have rejected the very idea of there being a set of God-ordained requirements that should form the basis of society. This change in attitude and behavior has come through a steady encroachment of atheistic forces, but even our churches have played their part, either by compromising with the culture to “fit in” or by retreating from engagement with society into seemingly safe fortresses. The result has been a spiritually dry, drought-blasted nation.

I have been very discouraged about this spiritual drought and its consequences in our society. It seems that every day things get worse and worse, until my well of hope has almost dried up. But then I remember the book of Lamentations, in which Jeremiah looked with sadness upon the destruction of Jerusalem and its beloved Temple by the Babylonians. He lamented the loss, but then by faith was able to proclaim,

           My soul continually remembers it and is bowed down within me.

           But this I call to mind, and therefore I have hope: The steadfast love of             the Lord never ceases; his mercies never come to an end; they are new             every morning; great is your faithfulness. (Lamentations 3:20-24)

Jeremiah put his hope for future restoration, not in what his eyes could see, but in what God promised. Over a century before him, another prophet named Isaiah had given God’s word of promise: “For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants” (Isaiah 44:3). Note that the greater blessing, even greater than water to a parched land, is God’s Spirit. Later, the Lord spoke through the prophet Hosea (13:5) to remind the people, “It was I who knew you in the wilderness, in the land of drought.” Although so many have rejected him, and though God seems at times so far away, he has not forgotten his people. Instead, he calls us to return to him and receive the blessings he desires to give us, even to shower upon us. Even if it seems that the world around us is suffering spiritual drought and its terrible results, God’s promises still hold true for those individuals who believe in him and trust in him.

Psalm 1:2-3 describes the man (person) who delights in God and his Word: “but his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither.” Jeremiah continues God’s promise of abundant spiritual water: “Blessed is the man who trusts in the Lord, whose trust is the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit” (Jeremiah 17:8).

And how does someone become planted near such abundant spiritual water that refreshes and nourishes his or her spirit? Not by laws or hard work, nor by good deeds or exemplary living, though such actions would improve our society. Those are good things, but are only surface changes and therefore temporary. What it takes for true spiritual blessing is answer the call and promise of Jesus Christ, who  Jesus stood up and cried out, “‘If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, “Out of his heart will flow rivers of living water.”‘ Now this he said about the Spirit, whom those who believed in him were to receive” (John 7:37-38).

If you believe in Christ, you have the Holy Spirit, and therefore your own spirit is alive. Water it daily through prayer and the study of God’s Word. Delight in God’s laws and in his promises. And don’t be discouraged; instead, “trust in the Lord with all your heart” (Proverbs 3:5), and worship the One who provides both natural and supernatural water to sustain us now, and through all eternity.

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Job 24:19; Lamentations 3; John 7:37-39; Revelation 7:17.