Wait For It . . .

If you’re like me, you’ve heard people use the expression, “Wait for it . . .”. Sometimes they even repeat it more than once, signalling that something humorous, surprising, or momentous is about to happen. They want you to pay attention to what is about to be said or done by anticipating what is coming. The period of waiting heightens the sense of fulfillment when the thing finally happens. It reminds me of the old ketchup commercial where the open bottle is held upside down with the thick, rich (yummy!) ketchup slowly flowing out, all while Carly Simon sings, “Anticipation is making me wait. . .” If that same commercial were made today, the narrator would be saying, “Wait for it . . . Wait for it . . . ” while the ketchup slowly dripped.

Yes, the expression is quite common these days, often in comedic settings where we are told to wait for the punch line. So imagine my mild surprise this past Sunday when I read the Scripture lesson from Habakkuk, for right there, in the middle of the reading, was the command, “Wait for it.” Was Habakkuk just using a modern expression ahead of his time? (He was a prophet, after all!). Or was he telling his readers to be patient while he thought of what else to say? Was he about to tell a joke? What was the “it” he was telling us to be patient about?

The passage in question is Habakkuk 2:3. It reads, “For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.” But what is the vision mentioned here that will come when we wait for it? To answer that, we need to consider the context.

This passage actually contains the Lord’s response to complaints that Habbakuk made to God about all the evil that was flourishing in the land. In the first chapter of the book, the prophet decries the rampant violence by the wicked, and the perversion of justice. He calls on God to act, saving the innocent and destroying the evildoers, but there seems to be no deliverance. Does God not see what’s going on? Does God not hear the cries for help?

God’s first reply to Habakkuk is for him to look at what God is doing among the nations, raising up and bring down countries by his judgments. But then he made the prophetic announcement that he will judge the oppressors and the idol-worshipers. He will bring deliverance, but – and this is the key point – he will do it at the right time – when God determines the time to be right. The fulfillment will  happen, and it will not delay, but until it comes, the prophet has to be patient. He must “wait for it.”

The situation in Habakkuk’s time is not that different from what we see today: violence; the absence or perversion of justice;  iniquity and wrong-doing; contention and strife. Wars between nations, civil strife, rampant crime, hatred and division,and oppression are common. It’s hard to think of anywhere today that is free of such problems: our country, our families, and even our churches. We are faced with hurts and disappointments, suffering and fear, loss and anger. And, like Habakkuk, we cry out to God in prayer, asking, “Lord, don’t you see what’s going on? When will you act? Don’t you care that your righteous are suffering?”

Just as our current events and our complaints to God echo those of Habakkuk, so does God’s answer to us today: God will judge, he will rescue, and his promises will be fulfilled. But he will set things right in his own time, according to his plan and not ours. Until he acts, we must wait.

Waiting is hard to do, but according to the Scriptures, it is a godly virtue. James tells us that patience is both a test of our faith, and a means of growing that faith. When we have to wait for something,we have to believe it will happen; when we don’t see it right now, we must trust the promise that it eventually will. James wrote, “for you know that the testing of your faith produces steadfastness” (James 1:2). The writer of the book of Hebrews also commended those who waited and trusted for God’s promises to take place, especially the promise of the Messiah. After naming several faithful followers of God who waited for the great promise to be fulfilled, he writes, “And all these, though commended through their faith, did not [yet] receive what was promised,” (Hebrews 11:39). Eventually the promise did occur – in the coming of Jesus Christ.

Christ came the first time to “seek and to save the lost” (Luke 19:10) through his death and resurrection, by offering himself as the great sacrifice for our sins. He came in God’s perfect timing, “when the fullness of time had come,” (Galatians 4:4). Likewise, he will return to judge the living and the dead, but that will also happen when God’s plan is fulfilled, in the proper time, that is, in God’s time.

To us, it may seem like Christ’s return has been too long delayed. Why hasn’t he returned yet? It’s been almost 2000 years since he ascended to heaven; when will he descend as Scripture promises? Peter tells us to be patient, even as God has been patient with us: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance”(2 Peter 3:9). James 5:7 agrees, “Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains.”

Isaiah 25:9 says, it will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.”

As Christians, we may accept the long-term promise of Christ’s return and the end of this age, when everything will be made right and justice will prevail. Righteousness will be rewarded, and wickedness receive its “just deserts.” But what about right now, when our world is full of wickedness, and evil seems to be winning? Can we wait for God and keep the faith even when we don’t see him acting to restore righteousness?

The answer is still, “Yes!” Consider the following:

  1. The fact that we are troubled by evil happening around us shows that we are aware of right and wrong, and seek what is right. That is good.
  2. The fact that we even call on God shows that we believe in both his power and his goodness. Why would we pray to him if we didn’t believe he is a powerful and righteous God? It is a sign of faith in him that we do.
  3. The fact that we still cry to God even when disappointed is in accord with Gods word. Romans 8:25 says, ” But if we hope for what we do not see, we wait for it with patience.”And Hebrews 11:1 defines faith as, “the assurance of things hoped for, the conviction of things not seen.”
  4. We have limited knowledge of all that God is doing. It may seem our prayers have not been answered, but God may be answering them in ways and in places beyond our perceptions. Like the ancient heroes of the faith, we may not see God’s promises fulfilled even in our lifetime, but that doesn’t mean our prayers were in vain or that God did not act as he promised.
  5. The ability to wait on the Lord is a spiritual gift that goes beyond our natural capability for patience. Paul lists that fruit in Galatians 5:22, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” We are able to be patient because God’s own Spirit works in us to make it possible even in times of disappointment.
  6. The Lord will act, but in his timing. With him, “one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8).

All these things tell me that God commands my patience as a sign of trust in him and his promises. And when I do as he commands, he will still my heart and mind and give me the peace that passes the world’s understanding. For I know in whom I believe, and know that he has heard my cry, and even now is at work to make all things right. I trust the words of the Psalmist who wrote, “I waited patiently for the Lord; he turned to me and heard my cry.”*

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Psalm 25:5; Habakkuk 1 and 2; 2 Peter 3:1-10.

*Psalm 40:1 (NIV).

 

One thought on “Wait For It . . .”

  1. This blog was a little longer than most. I had to be patient to get to the end. But enjoying the scripture and point being made in each paragraph was worth it. Thank you Rich!!

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