Category: The Church

Can’t We All Just Get Along?

The expression, “Can’t we all just get along?” was first spoken by Rodney King, a black motorist who was dragged from his car in 1992 by Los Angeles police officers, and beaten by the officers severely. When those officers were acquitted of charges in their trial, South Central LA erupted in riots, resulting in numerous deaths and massive property damage. Apparently, the answer to Rodney’s question was, “No.”

Still, it was a good question, and has been quoted many times since then. even becoming a humorous internet and movie meme.

This week, the intent of the question, if not the actual words, has come to the fore, following the presidential election results. The campaign had been brutal, with all kinds of charges and insults flying both ways. The heat became so intense that a gunman even fired on Donald Trump, wounding him in the ear. Because of the intense division in the country, many people have anticipated actual violence erupting, whatever the election results might be.

In an attempt to reduce the “temperature” of the electoral passions,  leaders of both parties have called for “getting along” now that the election is over. President Biden promised a peaceful transition of power. President-elect Trump promised to help our country heal, and to be a President for all the people. In their pronouncements, they have followed in the footsteps of a previous president, Abraham Lincoln, who during a failed Senate campaign in 1858, spoke about the growing division between North and South, saying,”A house divided between itself cannot stand.”

Of course, Lincoln didn’t invent that phrase. He was quoting Jesus’ words from Matthew 12:25, Mark 3:25, and Luke 11:17. The context was a question about how Jesus was casting out demons: was it by the power of Satan? Jesus said if Satan was casting out demons, then Satan’s kingdom was divided and would fall. Lincoln took that teaching of Jesus and expanded it to be true of our country that was half-slave and half-free. He said the issue had to be resolved or the house, the United States, would fall.

I think Jesus’ words, though spoken in the context of spiritual warfare, do have more universal applications. A marriage won’t last if husband and wife are divided in essentials. An army will be defeated if it wars against itself instead of united against the enemy. A company will fail if employees don’t work together or sabotage the owner.

As I thought about this question of division versus unity in our country, I wondered what other things the Bible says about us “getting along.” I found that Scripture actually teaches both – unity and division – depending on what we are talking about.

When are we to get along?

    1. First, we recognize that all people are created in the image of God (Genesis 1:26-27) and are due respect for that reason.
    2. The commandments require us to love our neighbor in several ways: not to steal from them, not to mistreat them sexually, not to lie about them or defame them, not to covet their possessions nor their relationships with others. In fact, Jesus summed up all God’s law into two commands: to love God and to love our neighbor as ourselves.
    3. Jesus said, “Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9). Restoring peace through reconciliation is good.
    4. Jesus said, “But I say to you, Love your enemies and pray for those who persecute you” (Matthew 5:44). Loving those who we agree with is easy; loving our opponents is hard.
    5. Jesus taught us what we call the Golden Rule: “And as you wish that others would do to you, do so to them. (Luke 6:31). I don’t think any of us wants to be mistreated, so we should treat others well.
    6. As we pray the Lord’s Prayer, we ask our Father in heaven to forgive us, as we forgive those who sin against us. Then right after teaching us that prayer, Jesus goes on to say: “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:14-15). We may not want to forgive others who hurt us, but Jesus himself requires it of us.
    7.  In Matthew 5:22-24, Jesus gives further commands to us to seek reconciliation with others: “But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you,  leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.”.
    8. Paul said,”Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:32), and, similarly, “bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you forgive” (Colossians 3:13).
    9. Finally, remember that like our enemies, we are sinners too, “for all have sinned and fall short of the glory of God” (Romans 3:23).

Ultimately, God’s will is that all who are in the Church, be one in Christ and be known as his disciples by the love we show each other (John 13:35 and 1 John 3:1). This was one of Christ’s final prayers at the Last Supper, when he asked the Father that we may be one, even as he and the Father are one (John 17:21). So in summary, God desires for all people to be united in love, respect, and service to each other (even our political adversaries), especially in the Church with our fellow believers.

So, if unity is so desirable, are there occasions when scripture commands us to be separate from others?

When we are to be divided?

  1. When the other person teaches heresy or blasphemy against God. We should separate ourselves from them and not affirm their opinion just to maintain a relationship. Psalm 1 says, “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;”
  2. When the other person is sinning, we are not to participate or excuse it. Ephesians 5:11 teaches us, “Take no part in the unfruitful works of darkness, but instead expose them.“
  3. Separation from ungodly people and their works is commanded by 2 Corinthians 6:15, which asks, “What agreement does God have with Belial?” (Belial is another name for the devil.)
  4. We are not to compromise our faith, even if causes discord with other people, even those we are closest to. Jesus said  “For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law” (Matthew 10:35). Jesus, the Prince of Peace (Isaiah 9:6) said he came not bring peace, but a sword, meaning division between his followers and the world.
  5. 2 John 1:10 warns against tolerating or allowing false teachers to teach their falsehoods: “If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting.” The term “house” may mean either, or both, your home or the church.
  6. James 4:4 warns, “Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.”
  7. Finally, we are warned not to be conform to the world, but to be transformed by the renewing of our mind, in order to do the will of God (Romans 12:2). This will put us out of step with what the world approves and does.

Therefore, the answer to the question, “Can’t we all just get along?” depends on how we respond to God’s commands to love both him and our neighbor. The command to love our neighbor requires us to show love to all people, whether we agree with them,dislike them, or consider them to be our enemies, personal or political. At the same time, if unity with them means disobeying God and his commandments, then separation is required. In fact, the act of separation alone may be a testimony to our faith and cause the other person to reconsider their beliefs and actions. And if our witness, whether spoken or acted, causes them to come to Christ, then we have shown them the greatest act of love.

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Isaiah 5:20; 1 Corinthians 6:9-10; James 5:20.

 

The Debates Go On: #4, the Final Chapter!

As we move through the history of the Christian Church, we now come to the present day. Fortunately, since all the controversies over the doctrines of the Church have been resolved over the preceding centuries, we no longer have any debates to consider. No, wait. . . there may be one or two debates still unresolved, just a few issues that are new to modern times that divide Christians today. In this, the last of my series about debates in the Church, I will present just a few current issues. Because any one of these could take entire books to discuss fully, they will just be summarized here.

  1. The Return of Christ. Beginning in the early 1800s, people began to try to calculate when Christ will return. Using biblical prophecies about Christ’s return, a popular preacher named William Miller predicted 1844 as the time of the return. There was widespread anticipation of that date, but when it came and went with no return, it was called the Great Disappointment. Some sects interpreted Miller’s theory in news ways, leading to groups like the Seventh-Day Adventists and Jehovah’s Witnesses. Since that time there have been many date-setters, but none have been right (“But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.” Matthew 24:36) The various views today agree on the biblical texts, but interpret them differently in the following ways:
    • Pre-millennials: After a period of Great Tribulation, Christ will return in the future, then rule on earth a 1000 years. After 1000 years Satan will be released to deceive the nations, leading to a final battle before Christ wins and issues in the eternal reign.
    • Post-millennials: The Gospel will spread, the Church will rule over the earth in peace for 1000 years, then when Christ returns, the Church will present the world to him as his kingdom.
    • Amillennials: The 1000 years refer to the Church Age, when Christ rules over his people. Christ will return at any time to end history and rule eternally. This is the general Lutheran view.
    • Preterists: Christ already returned in judgment in 70 AD, destroying Jerusalem (by way of the Romans) and ending Israel, which had rejected him. Jesus warned the Christians to flee when they saw the battle coming; they did, and survived the destruction. There may be a second coming when the unrealized prophecies will be fulfilled.
    • Pre-tribulation: Christians will be raptured out of the world, followed by seven years of the Great Tribulation, then return with him to rule during the Millennium. During the Millennium, the Jews will accept Christ in mass. This is the popular view espoused by the Left Behind books and movies, but was only introduced in the 1830s through purported visions.
    • Mid-tribulation: Christians will be raptured out of the world half-way during the Great Tribulation, sparing them from the worst of that period. Jews will convert, and Christians will return during the Millennium.
    • Post-tribulation: Christians will go through the Great Tribulation, then be raptured to be with Christ to rule during the Millennium.
    • Pan-millennials: A made-up term meaning, “I don’t care which view is right; it will all pan out in the end.” Trust God for his timing!
  2. Liberal vs Conservative. These terms refer to views of the Bible and doctrines, not to political terms (though in practice, there is much correspondence). Conservative theologians and pastors believe  the Bible is God’s word, inspired, infallible and inerrant, and therefore the only rule for faith and life. Liberal pastors teach that the Bible records what people wrote about God, but must be interpreted by modern understanding and science to find what truth it may contain. Thus, for example, a conservative pastor teaches that God restricts sexuality between one man and one woman in marriage. A liberal will interpret that because God is love, he accepts all kinds of sexuality as long as people “love” each other. This debate has caused splits in every major denomination over “gay” marriage and ordination. To a liberal, truth is relative and may be found in all religions.
  3. Charismatic Gifts. The historical understanding of the spiritual gifts (charismata) is that the sign gifts (tongues, prophecy, and healing) ended with the death of the apostles and their immediate disciples in the first century. On the other hand, gifts like hospitality, love, and faith have always been active in Christians. This view is called cessationism. But a different view called continuationism became popular around 1900 with the start of Pentecostalism, which taught a second baptism of the Holy Spirit. In that second baptism, gifts such as tongues, prophecy, and healing miracles were said to be bestowed on all Christians; implied by this teaching was that the lack of speaking in tongues meant a person was not really saved. Since the early days of Pentecostalism, there have been several waves of charismatic revivals. Today we are in the “Third Wave” which teaches miraculous signs and wonders to reach unbelievers with powerful acts. Some in this group claim to be like the original apostles, speaking words of God with the same authority and power. Churches opposed to this, claim the power of God is in his Word, which the Holy Spirit uses to convict the heart without flashy signs and wonders. A middle view is that while the Spirit may endow a person with a supernatural gift, the Spirit gives as he wills, and no gift is required as a sign of salvation. (Hebrews 2:4 – “gifts of the Holy Spirit distributed according to his will.” and 1 Corinthians 12:11 – “All these [gifts] are empowered by one and the same Spirit, who apportions to each one individually as he wills.”)
  4. Egalitarian vs Complementarian. One controversy which has ties to the liberal/conservative dispute is the question of the roles of women in the church. While everyone agrees that men and women are both created in God’s image (Genesis 1:27 – “So God created man in his own image, in the image of God he created him; male and female he created them.”), that Jesus died to save both, and both are called to minister in various ways, the disagreement is whether women are called to be pastors in the Church.
    • Egalitarians point to Galatians 3:8 (“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.”) and to the example of women in the Bible who had some leadership role (Deborah, Priscilla, and Anna). They want the Church to be in line with modern feminism.
    • Complementarians teach that while both men and women have roles in the church, their natures and roles are complimentary, and not identical. Specifically, only men are allowed to be pastors. They point to Paul’s instructions in 1 Timothy 2:12- “I do not permit a woman to teach or to exercise authority over a man.” They also point to the instructions for elders and overseers as being male-specific (“Husband of one wife” -1 Timothy 3:2) and that the 12 Disciples were all men. They also point to once a church adopts women pastors, they soon will be open to gay ordination and marriage. The AALC holds to the complimentary view.*
  5. Creation vs. Evolution. For millennia, Jews and Christians accepted the first words of the Bible: “In the beginning, God created the heavens and the earth.” (Genesis 1:1 and the chapters that followed). There were occasional skeptics, but the Church taught creation ex nihilo, that God created everything in six literal days out of nothing by the power of his word (Christ) and therefore all creation belonged to him and was sustained by his will. But beginning with the publishing of Charles Darwin’s On the Origin of Species (1859), the theory of evolution grew to dominate the scientific world and many churches as well. Churches’ “old time religion” was rocked to its core, because it was evident that a recent, six-day creation by God could not be reconciled with the theory of millions of years of evolution of man and the animals. As Christians wrestled with the contradictions, several ideas were adopted:
    • Theistic evolution: God created everything, but did so using evolution over vast periods of times. (This was my view in junior high, when I “thought like a child” – 1 Corinthians 13:11).
    • Day-age creationism: the days of Genesis 1 are not literal 24 hour days, but are much longer periods. (But how could green plants created on Day 3 survive for ages before the sun was created on Day 4?)
    • Gap theory: there is a gap between Genesis 1:1 and 1:2, which gave the earth a long time to evolve before God intervened to create man. In Genesis 1:2 the earth was made chaotic (“without form and void”). From verse 3 everything was put in order.  God chose one hominid to be given special intelligence and spirit.
    • Apparent Age: God created everything with apparent age. If he intended for us to see the stars, for example, their light had to be created en route even if they were set at astronomically great distances.
    • Scientific Creationism: Uses information collected by creation-believing scientists to disprove evolution and confirm the biblical account. Some are new-earth creationists (the earth is really only 10,000s of years old), while some are old-age creationists (accepting millions of years as per secular scientists). I believe the new age creationism is correct, having read much of their literature and data.**
    • Finally, some churches accept the secular theories of evolution as being true, while saying “the Bible is not a scientific text” but just tells of man’s spiritual development by encounters with God. By this choice, these churches lift the current theories as the authority above the Bible; where a conflict exists, they choose evolution as the real answer.

There you have it! No more debates. Just one church, united in every way. (Not!) But Paul tells us what we have is “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all,”   (Ephesians 4:4-6). Therefore, let us proclaim the one true Gospel that saves us all – “that Christ died for our sins in accordance with the Scriptures,  that he was buried, that he was raised on the third day in accordance with the Scriptures,” (1 Corinthians 15:3-4). Let us have unity where possible, and charity where we disagree. But in all things, let Christ be proclaimed!

Now may the Lord bless you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Your choice of passages listed above!

* The complementarian view is supported by the Council on Biblical Manhood and Womanhood at CBMW.org for more information.

**The scientific creationist position is presented by several organizations, including: The Institute for Creation Research which has an awesome museum in Dallas, TX (ICR.org); and Answers in Genesis, which as a museum and a life-size replica of Noah’s Ark in Kentucky (answersingenesis.org).

 

The Debates Go On, Part 3!

The Protestant Reformation was one of the most significant events in both Church and World history. During its early years, many debates arose between the established Roman Catholic Church, and those who tried to correct what they saw as incorrect beliefs and practices in the established Church. At first, the reformers hoped to convince Church leaders, such as the pope, to make improvements, but soon it became apparent that the Church would resist their demands, even to the point of violence and excommunication. Because most political leaders were on the side of the Church, they used force to enforce the Church’s condemnations.

It wasn’t until some princes began to side with the reformers (such as Frederick the Wise in Luther’s state of Saxony), that the protestors were free from persecution and able to continue their reform movement. Eventually, the disagreements turned to full scale war between Protestants and Catholics in what was called the Thirty Years War, which lasted from 1618 to 1648, resulting in the deaths of up to 8 million people. In the end,  a treaty would allow each ruler to determine whether his realm would be Catholic or Protestant.

Pre-Reformation movements. Beginning over two hundred years prior to the Reformation, there were similar attempts to  reform the Church. One was in the 1300’s led by John Wycliffe, called the “Morning Star” of the Reformation, who translated the Bible into English. He said the Scriptures held authority over the Pope and the Church, and that the elements in Holy Communion remained bread and wine.  He was condemned as a heretic, and after he died, his bones were dug up and burned.

A second attempt in the 1400’s was by a Bohemian (Czech) named Jan Hus. Hus agreed with John Wycliffe about the authority of Scripture, argued against the sale of indulgences, the appointment of Church officials based on payment of money (called simony), and the Church’s political ambitions rather than the preaching of the Gospel. He denied that the Pope was head of the Church, claiming that only Christ was the head. He established worship services in Czech instead of Latin. Finally, he was commanded to appear at the Council of Constance (Germany) in 1415 to answer charges of heresy. Though given a safe conduct pass, when he got there he was arrested and burned at the stake. His followers, called Hussites, continued to resist the authorities, until they were defeated by Catholic armies in 1434. But the spirit of Reformation continued.

The Protestant Reformation. October 31, 1517 is the date given as the beginning of the Protestant Reformation, as this was the date when Martin Luther nailed his 95 Theses to the door of the Castle Church in Wittenberg, Saxony (Germany). His questions (which he offered up for debate – maybe he read my blogs?) were critiques of the Church’s sale of indulgences. Almost immediately, copies of his theses were printed and distributed across Europe. While a lot could be said about Martin Luther and the other Protestant reformers, we’re only going to look at the issues which came up for debate between the Catholic Church and the reformers, and between the reformers themselves.

  1.  Justification: by faith or works or papal decree? The Catholic Church taught that when God gave grace to people, it enabled them to do good works which in turn saved them. The Pope also claimed the power to forgive sins here and in the hereafter, thus allowing people to go to heaven. As holder of the keys to the kingdom, the Pope claimed authority over forgiveness and condemnation. Against this doctrine, the reformers claimed that we are justified by God’s grace through faith alone. The Lutheran confessions call this “the chief article of the Church,” and they appeal to Paul’s words in Romans 3:28 – “For we maintain that a person is justified by faith apart from the works of the law,” and Romans 1:17 – “For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.””
  2.  Baptism. The meaning and practice of Baptism was hotly debated. Both Catholics and Lutherans agreed that baptism was a sacrament, by which God bestowed saving grace on his people. But to the Catholics, baptism only forgave a person’s original sin (what they were born with); subsequent sins required communion or a priest’s absolution for their forgiveness. On the other hand, Lutherans said all of a person’s sins were  forgiven in baptism. Contrary to both of these were the other Protestants (called Reformed) who denied the sacraments and just said baptism was just an “ordinance,” done to show one’s faith by obedience to Christ’s command. Many of the Reformed churches refused to baptize infants, calling their practices “believers’ baptisms”, even re-baptizing their members who had been baptized as children. During the Reformation, such churches were called “anabaptists,” where the prefix “ana” meant “again.” These distinctions continue to this day.
  3. Holy Communion.   This period saw major debates over the meaning and practice of the Lord’s Supper. To the Catholic Church, during Communion, the priest would call down Christ into the elements and sacrifice him all over again. Only the priest drank the wine to prevent the lay from spilling Christ’s blood (although the first time Luther served communion as a priest, he shook so hard he spilled the wine himself!). They also taught transubstantiation, the turning of the bread and wine into flesh and blood. They also “reserved” the leftover elements as the transformed body of Christ. The Lutherans rejected the re-sacrifice of Christ, distributed both elements to everyone, and though treating the unused bread and wine with respect, denied that Christ was in them apart from when they were given out in Communion. Lutherans and other Protestants also rejected the doctrine of transubstantiation; Lutherans teaching that we receive the true body and blood supernaturally “in, with, and under” the bread and wine, while Reformed saying it is just symbolic, an ordinance and not a means of grace.
  4. Other Sacraments. How many sacraments (means of grace) are there? The Catholic Church claims there are 7: baptism, communion, confirmation, absolution, marriage, ordination, and last rites. Lutherans and some protestants say there are only two: baptism and communion. Other protestants call those two sacraments, ordinances, that is done by obedience to Christ but not conferring any grace.
  5. Purgatory. The Catholic Church taught the existence of Purgatory, a place after death between heaven and hell, where a person would pay the consequences of their sins by having them burned out of them (purged) so they could then go to heaven. Only the pope could shorten a person’s time of “purging.” This unbiblical doctrine was rejected by all the protestant reformers, since Christ declared on the cross that his work was “finished.”
  6. Indulgences. A real argument was whether the Pope could forgive sins (and let people who died out of purgatory) in return for a person’s payment of money or doing some worthy work. This was a great fundraiser for the Church, which at the times was building St. Peter’s Basilica at the Vatican and funding a war against the Turks in eastern Europe. Protestants rejected such a practice.
  7. Authority. The question was, who had the final authority for Christians: the Bible, the Pope, or Church Councils (controlled by the pope). The Catholic Church said that the Pope stood in the place of Christ, and could decree what was true based on “oral traditions” passed down from Christ but not written in the Scriptures. Luther and the other reformers claimed that only the Scriptures had that authority (Sola Scriptura).
  8. Celibacy of Priests. The Catholic Church demanded that priests could not marry, in that they were “married” to the Church (the Bride of Christ). Luther disagreed and married a former nun to prove his point.
  9. Ordination of Clergy. According to the Catholic, Anglican, and Episcopal churches today, communion cannot be real unless a duly ordained priest “confects” the mass by his words calling down Christ into the elements.  (The magicians’ phrase, “hocus pocus” is a corruption of the priest’s words when he blesses the communion bread: “Hoc est corpus meaum.” Say it aloud!) These churches believed in Apostolic Succession, the idea that only men who were ordained in an unbroken line from Peter to the popes to bishops, could be priests. The reformers said that the local congregations had the power to ordain, based on the “succession” of the apostles’ teachings (the Bible).
  10. Election. No time to go into it here, but the major protestant churches divided over the question of God’s election of who will be saved. On one side were the Calvinists, who held to double predestination (that Jesus died only for the Elect, whom God chose to be saved, while God also predetermined that everyone else will be damned); and the Arminians, who taught that Jesus died for everyone’s sins, so all people could be saved through faith. (1 John 2:2 – “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.“).  Lutherans believe a middle position, saying that man cannot save himself, apart from the work of the Holy Spirit through the Gospel. Luther put it this way in the Small Catechism: “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Ghost has called me by the Gospel.”

We need to stop here. As you can see, many of these debates that began during the Reformation continue until today. In addition, there are a number of new debates that have arisen in the “modern Church.” We will look at those new debates in the final blog of this series: “The Debates Go On: The Final Chapter!”

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Ephesians1:11-14; Ephesians 2:1-11; 1 John 2:1-2.

The Debates Go On, Part 2!

The recent Presidential debate so inspired me, that I decided to look into famous debates that have happened over the centuries in the Christian Church. My previous blog began that study, looking at issues the Church faced in its first few centuries, deciding a number of doctrines in the light of various heresies which cropped up and threatened to destroy the Gospel. For example, the debate whether Jesus was just a divine being that only had the appearance of man (the Docetists) or a mere human who had been endowed with some divine attributes (Arianism). The Church rejected both ideas, affirming that Jesus was both true God and true man, as stated in the Nicene Creed.

Coincidentally, the Christian satire site, The Babylon Bee, just posted an article with the headline, “Scholars Now Believe Apostle Paul Spent Five Hours Per Day Arguing Online With Other Christians.” Considering all the problems his letters to the churches address, if the internet existed back then, he could well have spent that much time trying to correct them!

Before we consider the Church in the Middle Ages, there is one more ancient debate to consider: the Donatist Controversy. The question here was what happens when a priest is forced by the Roman Emperor to make a “donation” to a pagan god under punishment of law: does that render the acts of that priest (baptism and communion) invalid? The Church decided that no, the Christian sacraments are still valid, regardless of the priest’s sins or even lack of faith. This means that even today, the means of grace are still valid, even if the pastor is a fraud and an unbeliever. It is God who makes the sacraments valid, not the man.

But, now we leave the ancient church and move into medieval times, to see what debates the Church had to resolve. Unfortunately, some debates were not resolved in universally accepted manners, leading to church splits and the rise of new denominations that are still with us today.

1. First, there was the debate over the preeminence of the Roman Pope.  When the Bishop of Rome tried to assert his authority over the entire Christian Church, his claim was rejected by many bishops in other regions of Christendom, such as in the areas which came to be known as the Eastern Orthodox Church, and in the Northern African Churches, all of which had their own bishops. The split was formalized in the Great Schism of 1054, when East (Greek) and West (Latin) churches condemned each other and broke communion. This condemnation was not removed until the Catholic-Orthodox Joint Declaration of 1965. The split, however, continues to this day.

2. The debate over predestination.  Most theologians of the medieval Church  believed in predestination, the doctrine that God determines ahead of time who will be saved (Ephesians 1:11, “In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will. . .”). The debate arose over what came to be called double predestination, whether God had also predestined certain people to damnation. According to this, a person’s faith was irrelevant, other than God determining whether that person would have faith. This debate arose as early as the 800’s, but continued through the Reformation (which we will consider in the next blog).

3. The debate over Holy Communion. What do we receive during Holy Communion? Do we eat bread and wine, or the actual flesh and blood of Jesus? Do the elements miraculously transform on the altar by the priests’ words? Or is what we eat merely symbolic of Christ’s body? This became an important debate in the Church. One view was called the “realistic” view, which said the bread and wine turned miraculously into actual flesh and blood (transubstantiation); the other, the “symbolic view,” said that the elements remained bread and wine and gave spiritual benefits when eaten.  This debate arose in the 850’s, and continues to this day, even though the Roman Church decided on transubstantiation.

4. The debate between Faith versus Reason. As a result of the Crusades beginning in the 1o00’s, the works of ancient Greek philosophers became known through the Arabs who had preserved them. One that had an enormous impact was Aristotle and his call to reason. The impact this had was on the question reason played in our faith. Eventually this would give rise to the Enlightenment (1700’s), and to humanism, which made man the source of knowledge and truth, but for centuries before that, there was a huge conflict between truths learned through reason (including science and philosophy), and God’s revealed knowledge through the Scriptures. That’s why Galileo could be imprisoned for his scientific discoveries as being “opposed to faith.”

In the Catholic Church, St. Thomas Aquinas formed what became known as “Scholasticism” that employed a critical method of philosophical analysis predicated upon Aristotle’s teachings. By doing so, scholars sought to learn all attainable truth, whether revealed or not. Many of the universities of this time were founded on such teachings and philosophical methods. One of the products of this school of thought was the theory of transubstantiation, which used the Aristotelian categories of “essence” and “accidents” to describe the mass. In that view, the elements, when blessed, retained their accidents -(their physical form) but changed their essence (their actual nature). Luther argued against this view, saying that the Church should not base its doctrine on a pagan philosopher, but on the words of Christ in Scripture. Luther recited Jesus’s words at the Last Supper, when Jesus said, “This is my body, this is my blood,” as proof we receive Christ’s true body and blood.

5. The debate between Church and State. The Christian Church went from being persecuted, to tolerated (Constantine’s Edict of Milan in 313 AD), to become the official religion of the Roman Empire in 380 AD with the decree of the Edict of Thessalonica. But when the Roman empire was sacked by the barbarians, the Christian Church became the default unifying force in Europe. For one thing, it was a Pope (Leo I) who saved Rome from Attila the Hun in 451 AD, not by force of arms, but by prayer and persuasion. Also, when Europe was united under the Emperor Charlemagne, it was another pope, Pope Leo III, who crowned him Holy Roman Emperor on Christmas Day in 800 AD. That set the pattern for the church as supreme over state.

However, throughout this period, tensions and struggles for power between kings and Popes continued. Part of this was philosophical/theological, but much had to do with money and political control. For example, German bishops of the period had castles and lands, and could enforce taxes and river tolls on boats.

Problems occurred when the Church tried to enforce allegiance to the faith or to religious authority by the power of the State, such as through various Inquisitions,  and when the State claimed power over the Church, such as when Henry VIII of England formed the Church of England and declared himself as the head of that Church (and disbanded Catholic convents and monasteries in England, Wales, and Ireland, and seized their wealth and assets).

One doctrine which arose was the idea of God’s two hands: his right hand the church, and his left hand the state. Each had its own God-ordained roles to play in the affairs of men. One to proclaim the Gospel, the other to use the Law to refrain evil. Luther called this division the “proper” work of God (by the Church’s proclaiming salvation through the Gospel), and the “alien” work of God, restraining evil by the power of governments. This is also called the “Two kingdoms” theory. Both are instituted by God to do his works and must be respected. (Romans 13:1  “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.“)

These and other debates continued through the medieval period, and affect us even today. Our First Amendment addresses the Church/State debate by establishing freedom of religion, saying: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” However, most recently, the State ordered churches to be shut down for the COVID pandemic, citing public health reasons. Some churches refused to do so, claiming freedom of religion, which is in keeping with the “Two kingdoms” doctrine.

We have now come to the end of medieval times. Before us now are the debates of the Reformation, which we will consider in the next blog, known, to no surprise, as Part 3 of The Debates Go On!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you, and give you peace. Amen.

Read: Romans 13:1-7; 1 Corinthians 11:22-24; Ephesians 1:11-14.

 

 

 

 

 

The Debates Go On!

Well, the first (and only?) Presidential debate is over. Now it’s up to the pundits, and the voters, to decide what it all means. Depending what side the commentators are on, they will “debate” with each other how the two candidates did. In that sense, the debates go on.

But that’s not what I mean when I say “the debates go on!” What I mean is that in the Christian Church, ever since Christ came to reveal God and his plan to us, and the prophets and apostles have inscribed God’s word to us in the Scriptures, there have always been debates within and without the Church. The debates have been about how to interpret those writings, and about what Christians should believe as true.

When such debates arose, they have led to church splits, wars, heresies, and confusion. While no conflict is desired among those who are called to be one in Christ (“one Lord, one faith, one baptism” – Ephesians 4:5), it has been necessary to decide which beliefs are true, that is, in accord with what God has revealed, and condemn the falsehoods. Such divisions have sometimes been resolved through “debates” in official Church Councils such as the one in Nicaea in 325, and in Chalcedon in 451. Those gatherings of Christian leaders settled many issues, and wrote Creeds which we still recite regularly in church services. Some wrong teachings had arisen even while the Apostles were still alive, leading them to write strong letters against the falsehoods, thus guiding the Church in the right direction.

What are the specific “debates” that had to be resolved over the centuries? Here are some of the more important ones:

  1.  The Judaizers. This early problem happened during Apostolic times. The issue was whether Gentiles who believed in Christ had to become Jews first, being circumcised and having to adhere to the Jewish Law. When the church in Galatia fell into this error, the Apostle Paul wrote to them to correct their theology. He began his letter to them:

 “I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.” (Galatians 1:6-7ff).

The issue was settled at the Jerusalem Council (Acts 15), where it was decided that Gentile converts did not have to become Jews, but had only to refrain from sexual immorality, from blood, and from food which had been offered to idols (Acts 15:28-29). At stake here was the freedom of the gospel, and the recognition that faith in Christ, and not  the works of the law, saves.

2. The Colossian heresy. Apparently, false teachings were circulating among the believers in the city of Colossae. This heresy combined adherence to rituals and laws, and asceticism, denial of food and drink. By these actions, people diminished the role of Christ, and put their trust in their own actions to be acceptable to God. Paul’s letter to the Colossians corrected this opinion, by stressing the preeminence of Christ and the folly of observing asceticism or special days as having merit. Paul wrote, “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him” (Colossians 1:16-17). And in 2:16 he said, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath.” Such things, he insisted, were fulfilled in Christ.

3. Gnosticism. Related to the Colossian heresy, this heresy was widespread, affecting many churches and resulting in the writing of many false gospels such as the Gospel of Thomas and the Gospel of Judas. “Gnostikos” is a Greek word meaning “learned” or “having knowledge.” It was a system of beliefs that salvation could be gained through a special form of secret knowledge, which came to certain people directly from God, and not from the Scriptures. The heresy also taught that physical matter was evil, and the spiritual was good; therefore some Gnostics believed Christ only appeared to have a physical body, since God could not be held in an evil body. The Church rejected this heresy and the writings it produced.

4. The Arian heresy. Settling this debate was the purpose of the Council of Nicaea. What happened was a false teacher named Arius was having a great influence among many churches. His teaching was that Jesus was not equal to God nor of the same substance, but was made by God and therefore inferior to God. This was in conflict with John 1: 1 which states that “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.” and “the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14). Our Nicene Creed states that Jesus is “God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father.” This was a direct refutation of the Arian heresy, and was opposed by Athanasius, after whom one of the creeds is named. (By the way, Jehovah’s Witnesses are a modern day Arian sect.)

5. The Montanism heresy.  In the 2nd century, a man named Montanus fell into a trance and began to “prophesy under the influence of the Spirit.” He was soon joined by two young women, Prisca, and Maximilla, who also began to prophesy.  They taught a rigorous asceticism, and that the Holy Spirit spoke  aloud through their trances. They taught the imminent return of Christ, and many of their followers abandoned home and church to be where Montanus said the New Jerusalem would descend. The heresy flourished for several centuries, but finally died out. However, in today’s church, there are many so called “prophets” who claim to speak words from God, and manifest bizarre symptoms, and also prophesy Christ’s imminent return.

6. The Pelagian heresy. This controversy began in the 4th century when a British theologian named Pelagius taught that man is born without original sin (born good) and by good living and choices could obtain salvation. He was opposed by Augustine and condemned by the Synod of Jerusalem in 415. This is still a common teaching among theologically liberal churches, and was even spoken by Pope Francis, who said in a 2024 60 Minutes interview, “We are fundamentally good. … the heart itself is good.” But the Bible says in Jeremiah 17:9, teaches the opposite: “The heart is deceitful above all things and beyond cure. Who can understand it?” And Paul teaches that sin has come to all because of one man. In other words, original sin. Romans 5:12 says, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.”

7. The “Filioque clause.” Not  an argument over a heresy, but a debate which highlights one of the doctrinal difference leading to a schism between the Orthodox churches and the western (Roman) churches. The dispute is about one phrase in the Nicene Creed where it says that the Holy Spirit, “proceeds from the Father and the Son.” (western version). Or, he “proceeds from the Father,” (Eastern Orthodox version). The Creed originally had only “from the Father,” but in the 6th century, the Roman Church added the “filioque” which mean “and the Son.” Partly this was done to oppose the Arians by showing the Son’s equality with the Father. At the time, both the eastern and the western churches hurled condemnations at each other over this phrase, but recently there have been attempts to reconcile. One of the issues has been, differences in the understanding of what the word, “proceeding,” means.

It was important for the Church to address these heresies and disputes, in order that the true faith be taught and preached, that the true Gospel be believed – for there is no other Gospel (Galatians 1:6-7). Of course, the debates didn’t end in the first couple centuries after Christ. They continued in the centuries that followed, which will come in the next blog!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: 2 Timothy 2:14-26.

The Good Book in the Pew

Recently, the editor of The Evangel, the national magazine of The American Association of Lutheran Churches (TAALC), asked me to write an article for their May/June edition. The edition was to address one of two topics: the Holy Scriptures, or the congregational life of the Church. I accepted the assignment, immediately knowing I would combine the two topics into one about the Scriptures in the life of the congregation. The article was accepted, and appeared this month in the magazine. For those who don’t get The Evangel, I thought I would include it here in my blog. Therefore, I give you the following:

The Good Book in the Pew

I am sure you have seen, either in a church you visited, or in your own church, a rack on the back of the pew in front of you. That rack may hold a hymnal, some offering envelopes, an old bulletin covered with kids’ scribbles, or most likely, a Bible.

Certainly, a church that places the Bible there does so to honor God’s Word and benefit the worshipers. But does that Bible actually get used, or is it just a symbol of the faith, another churchy decoration like the paraments and candles? Does it play a part in the service, or does it just gather dust?

I ask these questions, not to denigrate the use of pew Bibles. They should be there. But if we are to be faithful Christians who believe and follow what Scripture teaches, then the Bible needs to play a much bigger role in the life of our congregations. Scripture cannot be just for show, or something we add to our other church activities, but must exist at the very core of who we are and all that we do.

By definition, “The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered.”* But how are we to rightly preach or administer the Sacraments, or even know what the Gospel is, or those Sacraments are, without the Scriptures? Indeed, how do we know who are the saints, unless the Bible tells us so? Therefore, the absolute requirement for any church is to teach those things to its people.

Another core necessity for continued biblical understanding flows from our doctrine that the Bible is the inspired Word of God, the only infallible rule for faith and life. As Paul wrote, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16-17, ESV). If Scripture is going to guide our lives, both as a congregation and as individuals, we need to know what it teaches and treat it as our authority.

So, how do we make sure the Bible does more in our churches than just fill some pew racks? Let me suggest the following:

  1. Begin with a firm commitment by the pastor and church leaders that Scripture will be an integral part and guide for the congregation. They must agree to use Scripture as their guide for all decisions they make and all ministries they conduct.
  2. Preach and teach from Scripture. Contemporary illustrations can help people relate to God’s Word, but sermons must not be about the latest theories or self-improvement fads. Preaching should both challenge with the Law and comfort with the Gospel.
  3. Teach and encourage a love for God’s Word, so that the people will want to hear it and read it on their own, in addition to at church. Think of Psalm 1, which speaks of the blessed person delighting in God’s Law and meditating on it day and night. If we treat Bible reading as a chore, people won’t take the time and effort to read it.
  4. Regularly conduct Bible studies throughout the week as able, expanding the teaching to include Scriptures beyond the lectionary. There are many rich and edifying stories not covered in the usual preaching cycles, such as Noah’s Flood and Daniel in the lions’ den. If all Scripture is God-inspired, we should not ignore any of it.
  5. Provide opportunities for members to share their favorite Bible passages with each other, maybe in newsletters or during church gatherings. Hearing others tell why certain Scriptures mean so much to them blesses us as well.

During his time as a monk, Martin Luther had access to only one Bible. It was in Latin and chained to a desk in the monastery’s library. Its precious teachings and words of hope and life were not available to the common believers in the churches. One of the greatest things Luther did was to free the Bible from its shackles by translating it into the language of the people, and thus making it available and understandable. He knew the power of God’s Word for salvation and life, and the important role it must play in the life of the congregation. Let us not leave our Bibles shackled to our pews, but use them freely in every aspect of church life, that the Word of Christ may dwell richly in us (Colossians 3:16).

End of article

The Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Psalm 1; Colossians 3:16; 2 Timothy 3:16-17.

*Article VII of the Augsburg Confession

You can read this and other articles online at taalc.org. Click on the Resources tab and you will see The Evangel as the first selection.

Without Easter

Have you ever wondered what the world would be like without Easter?

For those who don’t know Christ, it might mean some of the following:

  • The absence of hollow rabbits made of questionable chocolate.
  • The vanishing of marshmallow Peeps(r).
  • One less family feast (with ham instead of turkey).
  • A decline in Hallmark’s holiday sales figures.
  • The end of community egg hunts for the children.
  • Not seeing The Ten Commandments movie on TV (the only acceptable religious show, even though it does not deal with Christ’s resurrection).
  • And for atheists, good riddance!

Yes, without Easter, our modern culture would lose some of its traditions, but nothing really earth-shaking. There would have to be some changes made, but eventually there would be a “Coming of Spring” holiday that would take Easter’s place, just as a celebration of Winter has supplanted much of Christmas. Then the chocolate bunnies and Peeps(r)  would return and even the atheists would be happy.

But for Christians, a world without Easter – not just the celebration of it, but the reasons for it – would be devastating. Christians know that without Easter:

  • Good Friday would not be so good.
  • The mocking of Jesus by the priests, soldiers, and crowds would ring bitterly true. (Luke 23:3).
  • The death of Jesus would be just another death, like all the false messiahs before (Acts 5:36-37) and after him (Matthew 24:24). His work would have ended with his death.
  • The promises of God would be null and void. We could no longer trust his word, nor believe Jesus who promised he would rise on the third day (Matthew 27:63, Mark 9:31, Luke 18:33).
  • We would have to strike our Creeds, which proclaim Jesus was raised “according to the Scriptures” (Nicene Creed) and “on the third day he rose again” (Apostles’ Creed).
  • We would not have the Christian Church. At the most we would have a social club or philosophical society debating the sayings of Jesus.
  • Sundays would no longer be miniature Easters.
  • Christmas would lose it importance. Why celebrate the birth of another Jewish baby 2000 years ago?
  • Eternal life would be a futile hope.
  • We of all people would be most to be pitied (1 Corinthians 15:19).
  • The deaths of our loved ones would be disasters, and we would grieve as those without hope (1 Thessalonians 4:13).

It’s clear that to a believer, Easter is an essential part of our faith, however it is celebrated, with hymns or lilies or bunnies or Peeps(r). It is the core of our faith, the motivation for our lives, and the hope of our future. It is irreplaceable and all-encompassing. In it we find peace and joy. It is life itself.

But there’s one more great truth to remember about Easter. It does not affect only Christians. Though much of the world denies its truth and tries to live in ignorance or denial of the greatest event in history, its truth will one day catch up with them. Because God’s promises were fulfilled at the empty tomb, so also will all his warnings be fulfilled at the end – of the world or of their lives. One day even those who denied or mocked Jesus will realize he is who he said he is: Lord of all. On that day, “every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11). For many, that will be a terrible day of judgment and wrath. But for believers it will be a day of unspeakable joy.

A world without Easter? Never! That glorious event happened 2000 years ago and changed everything. Because it happened, “all the promises of God find their Yes in him [Christ]”  (2 Corinthians 1:20). That means promises of forgiveness, adoption by God, the gift of the Holy Spirit, and eternal life. No matter what the world believes, the truth of Easter can never be taken from us, for what God has promised, he will fulfill.

May you have a happy and joyous Easter celebration! Christ has risen; he has risen indeed!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you, and give you peace. Amen.

Read:  Matthew 28:1-10; Luke 24:1-12; John 20:1-18.

Sanctuary

You hear the word “sanctuary” a lot these days. It’s all over the news. Politicians talk about “sanctuary states” and “sanctuary cities” in regards to illegal aliens. Other politicians talk about “sanctuary cities” for unborn babies; some 43 cities have outlawed abortions to that end. There are even 1,200 “Second Amendment sanctuary” cities and counties that have voted not to enforce restrictive gun laws.

Obviously, the term “sanctuary” strikes a chord deep in people’s hearts and minds. The idea and practice of providing a safe space for certain people or practices appeals to many of us. Who doesn’t want to be shielded and safe somewhere? I remember as a kid playing “ditch” in our neighborhood. The person who was “it” would yell, “Ditch!” and the rest of us, maybe 20 or so, would scatter and hide. “It” would come looking for us, but if we could make it back to the starting point without being tagged, we would be safe. We called that safe place, “goal” (but we all pronounced it like “ghoul”!). That goal was, in a sense, our sanctuary.

The idea of a safe place to run to actually goes back to the Old Testament. God gave instructions to the Israelites to set aside certain cities for the tribe of Levi, who did not otherwise receive large territories like the other tribes. Then he told them that six of those cities were to be “cities of refuge” to which a person accused of killing someone could flee. That man would be safe there from retribution until his case was heard. If he were found guilty of murder, he would be turned over to the dead person’s avenger; but if the death were ruled an accident, he could live in the city and be safe. The conditions for such a refuge are found in Numbers 35:6-34.

In the modern world, national borders often provide such places of refuge, whether Jews fleeing Nazi Germany, Ukrainians fleeing to Poland, Chinese fleeing to Taiwan, or Venezuelans coming to the U.S. It’s good to have such options when political oppression or other conditions make our old home unsafe.

But why do we call such safe places “sanctuaries”? We take the term from the Latin term, “sanctum,” which means “holy place” or “sacred place.” It is used in the Latin Bible (the Vulgate) to refer to the “holy” area of the Temple, where the priests served God. In addition, the word is used to refer to the innermost area of the Temple, called the Sanctum Sanctorum, or the “Holy of Holies,” where only the high priest could enter once a year.

An example from the Old Testament which refers to the sanctuary is Psalm 134:2 which says, “Lift up your hands in the sanctuary and praise the Lord.”

The New Testament continues the use of the word sanctuary, using it just five times in relation to the Jerusalem Temple (Matthew and Luke) and to the heavenly Temple (Revelation). But now that the earthly Temple has been destroyed, Christians have applied the term to the area of a church building set aside for worship. Just as the Israelites and Jews met God’s presence and worshiped him in a physical location so Christians gather to worship God, hear his word, and receive his sacraments in a special place set aside for that purpose – even though we know that God cannot be housed in a building (Acts 7:44-50).

There’s a big difference between the old Temple and a church building. For one thing, the Bible tells us that it is Christians, not buildings, that are the new Temple of the Holy Spirit. 1 Peter 2:4-6 says we “like living stones are being built up as a spiritual house.” The temple had a great curtain which divided the “Holy place” from the “Holy of Holies.” But when Christ died, the curtain was torn in two, signifying the opening up of access to God by his sacrifice. No longer are we barred from approaching God in person. The third great difference is in the area of sacrifices. Until Christ, the priests were continually offering animal sacrifices to atone for sin; but Christ offered himself up as the final sacrifice, once and for all (Hebrews 10:1-12). And finally, instead of there being a cadre of priests in the Temple, now we are all priests, not needing anyone besides Christ himself to mediate between God and us (1 Peter 2:5,9).

Even with the New Testament teachings about God’s new Temple and priesthood, the use of the term “sanctuary” is still appropriate when referring to a church’s worship area. It is where we go to deliberately worship God, hear God’s Word, and receive the sacraments. It is where our focus is on God, and where we have fellowship with other believers, encouraging each other in the faith. It is not only a symbol of our faith, it is also a place where we receive the grace our faith promises. And at times, sanctuaries have actually offered a refuge from harm, from attackers who respected God and did not want to violate his sacred places.

So, how should we understand and treat our church sanctuaries today?

  1. Recognize that because we are all priests and God is everywhere, we can worship him anywhere – in a church building, at a campground, in a stadium, in our home.
  2. Recognize that some places are more conducive to worship. When a church sets aside a place dedicated to worship, people enter it with hearts and minds prepared to meet God in his Word and Sacrament. Symbols of our faith are evident -such as crosses, altars, and baptismal fonts. On the other hand, trying to worship in a grocery store or rock concert is a little harder.
  3. Treat the sanctuary space reverently, respecting the other worshipers and focusing our attention on Jesus Christ. Refrain from running, gossiping, or angry speech.
  4. Respect the space even when not worshiping. The Bible speaks of things that are common and those that are sacred. The sanctuary is not sacred in and of itself, but as a space set aside for God’s purposes, it becomes holy.
  5. Respect the sanctuary as a place of refuge, where Christians, and those seeking God, can come and feel safe from the evils of the world. The sanctuary should be a place without prejudices, gossip, social class, feuds, anger and insults. Everyone who enters should feel safe, regardless of who they are or what they’ve done. All our pettiness and disputes should be left outside, never to taint the sanctuary with sin.
  6. We should enter having prepared to meet God. We are to examine ourselves before receiving communion (1 Corinthians 11:28) and settle disputes with others before leaving our offering at the altar (Matthew 5:22-24). We come ready to confess our sins and be forgiven as only Christ can do.
  7. Sing praises to God! “Lift up your hands in the sanctuary and praise the Lord! (Psalm 134:2); “Make a joyful noise unto the Lord!” (Psalm 100); “singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” (Colossians 3:16); “Sing to him a new song; play skillfully on the strings, with loud shouts.” (Psalm 33:3). God is worthy of all our praise, and it is good to give him the honor he is due.
  8. And finally, Go there. When you skip church for no good reason, are you telling others – and God – that worshiping him is not important? Are you such a spiritual giant that you don’t need to receive continuous grace from the Lord? Do you not care about your brothers and sisters that they be encouraged by your presence and service? There’s a reason the writer of Hebrews told us, “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:24-25).

I hope the next time you hear someone in the news talking about sanctuaries, you think on the special places of refuge, hope, and blessing which our churches provide, and recommit to meeting there with your fellow Christians to worship and fellowship joyfully.

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Psalm 100; Hebrews 10

The One Essential Member

Colossians 1:15-20

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

The One Essential Member

I. Who is the most important, even essential, member of any church? Is it:

The Council President? This is the lay leader chosen by the congregation to shoulder responsibility for everything that happens. He or she must make sure the church is staffed, bills are paid, and legal matters followed. It’s a tough job, but someone has to do it! The person who does it must be the most important person in the church, right? No; important, yes, but they’re not the most important.

The Head of the biggest family? Especially in the Midwest, some of the  small town churches are built around one key family. They provide the members, the workers, the council leaders, and much of the offering. Without them, the church would evaporate. So their matriarchs or patriarchs must be the most important members! But, no, it’s not them.

The Leader of Altar Guild? How can you have worship, the core activity of the church, without people to set up communion, clean and change the paraments, light the candles, etc.? Surely, they are the most important! No.

The Leaders of the Men’s and Women’s groups? – These are popular, respected, and loved, and active in service. Yes, they are very important and a blessing to the congregation, but not essential to the existence of the church.

The Wealthiest member? You need money to run the church these days. Just fixing our parking lot costs hundreds of thousands of dollars. You want to have the money people on board. So if there are no wealthy members, you need to go out and start recruiting them! It’s that important, but not the most important!

The Biggest giver? Maybe the biggest giver is not the wealthiest, but the one who gives like he or she is. That’s the one you want; without them the church would be in financial trouble, unable to meet its obligations and needs. Utilities get turned off, staff go unpaid, benevolences are dropped. Surely this is the most important? No.

The Custodian? Who keeps the buildings clean, safe, and open? Who makes sure equipment operates safely? If the buildings and grounds deteriorate, where would we meet? It must be the custodian, right? No.

The Friendliest, most outgoing? When visitors come to church, if they are greeted and made to feel welcome and valued, they may come back and want to be part of your friendly church. They provide much needed warmth and loving kindness. Why wouldn’t such people be essential? Granted, they are wonderful and important, but they are not the most important.

The Pastor? Now we’re to the category that’s near and dear to my heart! Who ever heard of a church without a pastor? Who will preach and teach, visit the sick, conduct worship and funerals? Who will perform the sacraments, except a pastor? Yep. We must be the most important people in the church! But, sad to say, we’re not.

So then, if none of the preceding people is the most important to the church, who is? And what are the criteria for deciding who is most important? The criteria are: 1. Whose presence is indispensable; and 2. Whose absence would cause the church to crumble or disappear, or die?

The one, most essential member of the church, obviously, is Jesus Christ.

     Without him, there is no Gospel – no good news for the world (and we of       all people are most to be pitied, according to Paul in 1 Corinthians 15:19).

      Without him, the Spirit is absent.

     Without him, the sacraments are hollow rituals. No body or blood with             the bread and wine.

     Without him, our organization may be called a church, but it’s really just       another non-profit organization which, though well-intentioned, would       be dependent on human strength and the wisdom of flawed, self-                       centered sinners.

     Without him, we would have the appearance of holiness or religiosity,             but would lack what is needed: 2 Timothy 3:5 warns against those                      “having the appearance of godliness, but denying its power.”

How do you seek his presence, and keep Jesus as the central focus of the church?

1. We gather in his name – For where two or three are gathered in my name, there am I among them.” (Matthew 18:20)

2. We pray in his name – “My house shall be called a house of prayer.” (Luke 19:46); and at the Last Supper, Jesus said, “Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you.” (John 16:23)

3. We treasure and revere the Scriptures as the word of God – “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,” (2 Timothy 3:16)

4. We pray and submit our will to God’s in all church matters – “Thy will be done” (Matthew 6:10)

5. Lutheran Confessions: The definition of the Church: The gathering of believers where the Gospel is preached in its purity and the sacraments are rightly administered.

6. Forgive as we have been forgiven, and seek unity in the Spirit with each other – Jesus said, “By this all people will know that you are my disciples, if you have love for one another.” (John 13:35)

The truth about the essential nature of Christ in the church is proclaimed above in the passage from Colossians 1:18, “And he is the head of the body, the church.” It is also celebrated in the hymn, “The Church’s One Foundation.”

The Church’s one foundation is Jesus Christ, her Lord;
she is his new creation by water and the Word.
From heav’n he came and sought her to be his holy bride;
with his own blood he bought her, and for her life he died.*

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Matthew 16:17-19; Colossians 1

*Lyrics written by S.I. Stone, 1866. Public Domain.

Whose Church Is It, Anyway?

In November 2002, I attended an administrators’ luncheon at a Christian school convention. The speaker was Walt Wiley, who spoke on the topic, “Whose School Is This?” His remarks had such a beneficial effect on me that I have preserved a card with his outline for twenty years – and keep it on my home office desk. In plain sight, to keep me from forgetting what he said.

He made three main points about Christian schools, but his remarks are equally applicable to Christian churches. His points were the following, with the word “church” substituting for “school”:

  1. You know you don’t own the church, so stop worrying. Let God be God.
  2. You know you don’t own the church, so stop controlling. Get your hands off!
  3. You know you don’t own the church, so stop bragging. Give God the glory.

Mr. Wiley’s theme verse was 1 Corinthians 4:7, ” For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?” The point of the verse, and of his presentation, was that the church is God’s, and that the church, and our roles in it, are given to us by God.

As a pastor, I found that my role seemed to be to worry about everything our church* did, and everything it faced. I worried about our members, about the visitors who were checking us out, about our staff, about the offering, and about what I was going to preach any given week. I worried about the church leadership, our community reputation, and whether we were properly serving and honoring God. I worried about our missionary work.

It’s not that I didn’t enjoy the work or find it rewarding and fulfilling. I did. It’s not that I didn’t enjoy my relationships with members, staff, and the public. I did. But it seemed at times that if I didn’t worry about making sure everything was right, no one would, and the church would fall apart. I felt responsible for everything that happened.

Which is why Mr.Wiley’s words, “you don’t own the church, so stop worrying,” were so impactful and important for me to hear. They reminded me that it wasn’t my church, but God’s. He formed it, he called its people together, he sustained it, and he gave it  its purpose. Although he calls pastors, lay leaders, and the members to serve the church and its work, ultimately, the church belongs to him. It is his responsibility.

The church is not just an organization, a 501(c)3 non-profit corporation. It is an organism, a living body created by Christ for his glory and for the saving of many souls. The Bible makes it clear that the Church is the body of Christ here on earth. We are his hands and feet, ministering as he would, going where he would go. The same Spirit who was in him, now resides in us, leading, empowering, and protecting the Church.

This is not to say we don’t make mistakes or fail sometimes in our mission, but another biblical metaphor comes into play: the Church is the bride of Christ, which he loves, in spite of its shortcomings, and forgives freely.

The knowledge that our church belongs to God, and is both the body and bride of Christ, is important for me to keep in mind, because though I am no longer the pastor, I still worry about what is happening to our church and about the challenges that lie ahead.

Some of these challenges will probably always be there, due to the nature of society and its people: increasing secularism, government interference, crime, social divisions, inflation, and personal sins of pride, lust, and greed. Then there’s outright opposition and “cancelling” by the media.

But the problems are not only external. While I believe God’s Church will endure persecution as it has for 2000 years, the work and life of any one congregation can be weakened or destroyed by internal factors. These can include heresies – spread by false teachers; conformity to the errors of the culture around us; and divisons that tear us apart. Scriptures warn about all three of these dangers:

  1. Heresies: False teachers are called “wolves” who come in and tear apart the flock (Acts 20:29-30). Peter warns, “there will be false teachers among you, who will secretly bring in destructive heresies” (2 Peter 2:1). And Jesus warned us, “For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect” (Mark 13:22).
  2. Conformity: Romans 12: 2 says, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” James 4:4 warns, “Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.”
  3. Divisions: The early church in Corinth found itself ripped apart by schisms based on which teacher or apostle the various members followed. There arose parties within the congregation, which so threatened the witness and survival of that church, that Paul had to write to tell them to stop it. He pointed out that neither he nor any of the other apostles or teachers had died to save them from their sins. There was only One to be followed and that was Jesus Christ himself. He condemned their actions in 1 Corinthians 3:3, saying, “For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?” His definitive command is found in 1 Corinthians 1:10, “I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.” And his conclusion is in 1 Corinthians 12:24-26, “that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.“

Of these three church-wreckers, the one that most concerns me right now about our church is #3: divisions. Long-simmering tensions among our staff and between some members have led to declines in attendance and giving. Members have left for other churches. Staff have quit and the joy of the Lord is dampened. Things came to a head in recent months, culminating in the resignation just last week of our senior pastor.

Pastors leave for various reasons: a new call, sickness, retirement, scandal, or death; no pastor is permanently in that office forever. And the pastor who left has served us for ten years – longer than the average of 3.6 to 5 years. The issue is that his departure was due to a schism in the congregation and staff – highlighted by the reactions of various members to his resignation. Some celebrated, others cried. Some threaten to quit. The situation is not healthy. It is too similar to the picture Paul painted of the Corinthian church.

What we need now is healing and forgiveness all around. We have much work and a difficult road ahead, but our hope is not in our cleverness or abilities, but in the fact that the church is not ours. It belongs to God in Christ, who bought the Church – and our church – with his blood. At his departure, Paul reminded the elders of the church in Ephesus, “Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.”

My human self worries about what will happen; it’s only natural to do so, since my eyes and ears tell me we are in trouble. But this is God’s church, and my faith calls on me to “trust in the Lord with all my heart, and lean not on my own understanding.” (Proverbs 3:5 paraphrased). That faith reminds me that God has promised in Romans 8:28, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” And so, I will try not to worry, but lean instead on the true Owner of the Church, that One whose purposes are beyond our knowledge, whose foolishness is wiser than the wisdom of men (as in 1 Corinthians 1:25), and who is able to do the impossible (Matthew 19:26).

Trusting in God, let us lift up our prayers, privately and together for this church and its God-given ministry and mission. Let us pray for our leaders and for all member who feel hurt and disaffected. And let us pray for the reconciliation of all, that God may be glorified in his Church.

And remember: you don’t own the church, so stop worrying. Let God be God!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen

Read: 1 Corinthians 3

*When I spell church with a small “c” I am referring to our local church. When I use a capital “C” I mean the Christian Church in general: the Holy and Apostolic Christian Church.

 

 

 

 

Worth Remembering

Several of my memories growing up in Racine, Wisconsin, were of going to a large, imposing building on the lakefront called Memorial Hall. Built in a classic Greek style in the 1920’s, it was dedicated to the remembrance of Americans who had fought, and died, in the nation’s wars up through WWI.  It was what we now call an “event center,” being used by speakers, political candidates (including Barack Obama and John McCain), service clubs, and even pro wrestling! My own experiences included receiving polio vaccines and attending an all-you-can-eat pancake breakfast on the morning of my wedding. Unfortunately, due to my nervousness, all-I-could-eat consisted of not more than half of one pancake. (I later learned that Karen had no trouble eating her breakfast at her home!)

I mention Memorial Hall because I remember standing outside and reading names carved into the impressive walls. Most were new to me: Chateau Thierry, Argonne, Manila Bay. Some were more familiar: Gettysburg, Bunker Hill, Yorktown. They all held hallowed meanings as the names of battles from our history, battles where, as President Lincoln said, men gave their “last full measure of devotion” and died for our country.  It was always a little sobering to read those names and think about the sacrifices made.

It’s worth remembering what those men and women gave in those wars, and in the many wars since. We owe them all a debt of gratitude and honor. That’s why we celebrate Memorial Day today, an observance that began back on May 1, 1865, barely two weeks after the end of the Civil War. On that day, some 10,000 freed slaves and their families paraded in Charleston, South Carolina to honor the 257 Union soldiers buried in a nearby mass grave. Similar honoring events were soon held in other towns, leading to nationwide observances of Decoration Day, renamed Memorial Day.

Many have died for their country; many more have died for their faith, specifically the Christian faith. Persecuted for confessing Christ, hounded, tortured, and martyred, they gave testimony to Jesus as Lord and Savior. The world hated them, as Jesus predicted it would (Matthew 10:22 and 24:9) and would seek to stamp them out. Their lives, and their faithfulness to keep, defend, and extend the faith are also worth remembering.

Most of their names are unknown to us, lost to history by their sheer numbers, so there’s no Memorial Hall with their names inscribed on its walls. Yet the Bible does honor them. Besides the specific account of the first martyr, Stephen, in Acts  6-8, the book of Hebrews describes what many have endured before giving their “last full measure of devotion” to Christ. Chapter 11:35-38 reads,

       “Some were tortured, refusing to accept release, so that they might rise         again to a better life.  Others suffered mocking and flogging, and even               chains and imprisonment.  They were stoned, they were sawn in two,               they were killed with the sword. They went about in skins of sheep and             goats, destitute, afflicted, mistreated— of whom the world was not                   worthy—wandering about in deserts and mountains, and in dens and               caves of the earth.”

Someday, I believe, we will learn the names of those many martyrs, for their names are written in the Lamb’s Book of Life. Which means we will also get to meet them personally. We may even get to hear their stories, though there will be no boasting of themselves and their sacrifice, but boasting only in their Lord and that they were honored to die for him (2 Corinthians 10:17, Galatians 6:14).

Remember these faithful people who, in spite of terrible persecution, held to the faith and taught it to their children and others whom God called by the Gospel to believe, passing it down some 2000 years to the present, that we might also believe.

So, as we sit comfortably in our padded pews, warmed and cooled as the weather demands, singing and praying openly without fear of arrest and execution, let us offer a prayer of thanks both for those have fought to preserve our religious freedom, and for those who preserved the faith worth dying – and living – for. And to the Lord who has blessed us in every way!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Hebrews 11; Ephesians 2:8-10; Acts 7:51-60.

 

The Reforming River

Following the recent torrential rains that hit Northern California, I was amazed to see the news videos of what had once been dry creek beds, now turned into raging torrents that even threatened nearby homes. The dangers of those flooding waters were sufficient to warrant the cancellation of a major Ironman competition, in which contestants would have had to swim in the flooding river waters.

Seeing those images of local flooding reminded me of Karen and my visits to Niagara Falls – but not so much the falls themselves, as impressive as they were. What really blew me away was the Niagara River above the falls. Having canoed some minor rapids in my day, I could only stare open-mouthed at the power of that river, rushing and sweeping everything in its path toward the inevitable plunge that lay ahead. Anything caught in that current would be impossibly trapped and carried to its doom; the water was too strong to swim or sail against. In the middle of the river was a stark reminder of that river’s power and danger: the rusted hulk of a barge caught on some large boulders. The barge had broken loose from its upriver moorings, and been swept by the river toward the falls. On board was a crew member who had been sleeping, but awoke to sudden terror. Only his quick action of scuttling the barge – sinking it on purpose – caused it to hang up on the boulders and allow him to be rescued.

These thoughts came to mind as I pondered the arrival of yet another Reformation Day. October 31 is the 504th anniversary of the day Martin Luther nailed his 95 Theses to the door of the Castle Church in Wittenberg, Germany, commonly recognized as the start of the Protestant Reformation.  Luther questioned many of the Church’s teachings and practices, especially regarding the sale of indulgences. His study of the Scriptures led him to proclaim the true Gospel of salvation by faith alone apart from works, based on Romans 3:28 and Ephesians 2:8-10. As Luther said, “Good works do not make a man good, but a good man does good works.”* The Church needed reforming from its emphasis on papal authority, works righteousness, and false doctrines such as a belief in Purgatory. What is known as the chief article of faith is simply this:

“This article concerning justification by faith … is the chief article in the entire Christian doctrine, without which no poor conscience can have any firm consolation, or can truly know the riches of the grace of Christ.”**

But why would thoughts of flood waters and the Reformation go together. and why would events of over 500 years ago bear any relevance today, except in the legacy of the name Luther in so many churches?

There are actually several important connections between the two, and definite relevance for our present times.

The Church today is caught up in the flood waters of social change.

  • The Church today is caught up in the flood waters of social change. The term, “current events” is appropriate for both flood waters and culture. No longer is the Church – representing biblical truth and morality – the arbiter of cultural values. No longer does the nation define its character or values in terms of Christianity; rather, it ignores, ridicules, or outright reviles Christ and his teachings. Christians find themselves carried along in the currents of social change, unable to swim against the tide. At the most, they can find an occasional pool, backwater, or eddy*** in which to briefly rest and catch their breath. Churches are forced to follow government rules regarding their non-profit status, facility design, occupancy and even in-person worship, thanks to Covid restrictions. Churches that uphold biblical teachings face attacks by social and national media. Seminaries turn out “woke” pastors who lead their flocks into what they call the social gospel, championing left-wing causes over biblical commandments and the true Gospel. The same applies to individual Christians as well: the younger ones are caught up in demands of confusing and hostile school environments, workplace discrimination and intolerance,  and the breakdown of social structures. And as for older people (so I hear), they feel bypassed by radical social changes that render their values and existence irrelevant. And all are treated as political pawns or data-points or potential customers, rather than as people created in God’s image and of great value to the Creator.

Everyone is just being carried along by the floodwaters of a society that espouses good-sounding platitudes, yet hates the very faith that created those desirable outcomes of love, forgiveness, and compassionate caring for our neighbors.

The Church in America has in many ways lost its way.

  •   Unfortunately, the Church in America has in many ways lost its way, either carried along and conforming to the cultural current, or spun off into some irrelevant backwater to watch the world go by. Neither will save the Church’s witness today, nor is either the true biblical response to society.
    1. Many of the larger churches and prominent preachers espouse a health and wealth gospel, citing the lack of either as a sign of little faith (or too small of a donation to their coffers). If you’re sick or poor, it’s your fault!
    2. Some churches emphasize the public manifestation of dramatic behavior as evidence of the Holy Spirit. They question the salvation of those who don’t speak in tongues, shake, or fall dead-like to the floor. They teach how to create such “gifts” in you, though Scripture says the Holy Spirit gives gifts as he chooses, to whom he chooses (1 Corinthians 12:11). Their witness is of behaviors which exist in other religions, too, such as in Islam and Hinduism.
    3. Many congregations look for political answers to our problems, rooting for one candidate or party, rather than to God who lifts up and brings down all authority (Romans 13:1 – “For there is no authority except from God, and those that exist have been instituted by God.”). They ignore the First Commandment, which says we are to have only one God – and to look to him to provide all our needs.
    4. Other congregations soften their message to be palatable to non-believers, removing the words “sin” and “hell” from their vocabulary. They smile and call on people to accept each other regardless of blatant sinful behavior. The greatest sin to them is offending or judging anyone.
    5. Unfortunately, there are supposedly Christian churches that openly combine Christian symbols with anti-Christian and pagan practices. A few have even put Korans in their pews.
    6. The Christian Church is supposed to be one “holy catholic and apostolic church,” yet the American church is fragmented into hundreds of denominations (40 Lutheran ones alone). Many hold such different views that having one common voice in society is impossible. Q: What do Christians believe on any given topic? A: Depends on whom you ask.

The American Church is in serious trouble. When not losing members it is still losing influence and impact on the society and culture around us. We have become either dropouts, watching from the shore, or else co-conspirators, swimming in the water with everyone else in a headlong rush toward the falls. So what are we to do? It’s time for another Reformation. It’s time to do what Luther did 500 years ago, and call the Church back to what it is supposed to be and to do.

It’s time for another Reformation.

  1. The Church never was, nor should it be, just a reflection of society’s accepted values. Scripture warns the Church not to be conformed to the world, but to be transformed by renewal though Christ (Romans 12:2). If there is no difference between the Church and society, then the Church has nothing to tell the world. The Church needs to return to the authority of God’s Word (Sola Scriptura) rather than Twitter, Facebook****, celebrity pastors, or executive orders.
  2. The Church’s message must be about Jesus Christ (Solus Christus) and not about self-improvement, finding success, prosperity, popularity, or finding your “best life now.” The Church can remove other barriers that keep people from Christ, but must confront them with who he is and what he has done. To proclaim Christ and make disciples in why the Church exists.
  3. The Church is not a political organization, but politics has intruded where it does not belong, and has corrupted matters of life, death, and morality which are matters addressed by Scripture. Abortion of the unborn and euthanasia of the disabled and the elderly are Christian issues and always have been. God’s command to honor our parents was first given to adults who were raised in a culture that put old people out to die, and the early church rescued infants that the Romans had tossed out on the city dump. Just as most of today’s social services were begun by Christians who cared for people in need, so we cannot keep quiet, but instead be involved.

The good news is that this new Reformation is not just up to us and our power. For there is another River that flows from God to give us life and strength. Psalm 46:4 says, “There is a river whose streams make glad the city of God.” And John 7:38 proclaims the words of our Lord: “Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” That river of living water is the Holy Spirit, true God who works his will in the world through us and for us. It is he who has called us to faith, and he who will accomplish God’s purposes. So let us be fervent in our prayers for a new Reformation of Christ’s Church and for our nation,   knowing that ultimately, we will gather at “the great river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb” (Revelation 22:1).

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Psalm 46; 1 Corinthians 12; Romans 12.

  1. *The Freedom of a Christian, Martin Luther, 1520.
  2. **The Formula of Concord, Solid Declaration. III, 6.
  3. ***One of my favorite canoeing terms!
  4. ****Now called “Meta”.

 

 

A World Without God?

What would the world be like without God?

Besides the fact there wouldn’t even be a world or anything else without God (Colossians 1:17 – “And he is before all things, and in him all things hold together.”), what if God just “walked away” and left the world to its own devices? What if no one knew God or called upon him, or believed in his Son, or lived under the guidance and power of the Holy Spirit?

The Bible has actually given us powerful examples of times and places that the world lived in ignorance of, or rebellion against God. There were our first parents, Adam and Eve, who disobeyed God and tried to put themselves in his place – the result was the death sentence on them and all their descendants (including us). Then came the days of Noah, when the entire world apart from Noah’s family (eight souls) was so hopelessly evil that God regretted having created mankind, and wiped the slate clean with the Great Flood (Genesis 6:6 and following). Then there were great cities filled with evil, such as Sodom and Gomorrah (which God destroyed) and Nineveh (which he spared when they turned to him; see the book of Jonah).

But mankind’s disregard of God is not limited to a few dramatic times and places; it can be seen throughout the world and throughout history wherever people have tried to live without him. The disbelief in God is so pervasive, Romans 3:11 says, “no one seeks for God.” The absence of belief in God or obedience to his Word manifested in ancient times before Christ and the work of the Holy Spirit came into the world:

  1. Constant wars and killings.
  2. Slavery, usually of conquered peoples or the poor.
  3. Abortion and Infanticide: the ancient Romans would toss unwanted children onto the city dumps (only to later have Christians rescue them). Canaanites would sacrifice children to their god, Molech, in a heated iron idol.
  4. Sexual licentiousness. There was an entire ancient Greek regiment made up of male pairs, and it was accepted for tutors to teach their young students more than the three R’s. Cults and religions had temple prostitutes and men could legally kick out their wives for  younger women. God forbidding such behavior is found in God’s law given to the Israelites in Leviticus 18:23, Exodus 22:19, and 1 Corinthians 6:9, among numerous places.
  5. Worship of nature rather than its Creator. Cults thrived that sought to control nature through magic, and gods were invented to represent forces and objects. Wind, rain, land and sea, stars and planets, the sun and moon: all were deified and worshipped.
  6. Selfishness and seeking material wealth and power at the expense of other people.

I’m sure glad we’ve gotten past all that foolishness in our modern world! No, wait, we haven’t, have we? We are every bit as sinful in all those areas as the world ever was:

  1. There are wars between tribes and nations, and hundreds of killings in our own country every week.
  2. Slavery still exists in what is called “human trafficking” as well as in outright servitude of some people to others.
  3. Abortion is rampant, protected, and even publicly funded in our country, with over 600,000 a year (down from 1.5 million due to fewer pregnancies). Now, two governors have spoken in favor of infanticide right after a child is born.
  4. Homosexuality is praised and taught to school children, and no negatives about it, or transgenderism or bestiality are allowed in the public arena. TV, movies, and online videos are filled with sexual innuendo and explicit acts. Acceptance of people is made contingent on accepting any sexual behavior those people do, regardless of what Scripture says about it.
  5. The new nature god is Science, and nature worship continues. Whatever the latest theory is, gets support and funding, and people speak of the planet being alive, self-evolving, and “all there is.” People who would never speak of Father God freely speak of Mother Nature.
  6. And as for selfishness and seeking after material wealth and power, do I really need to give examples?

So how is it that we see the same effects today of a godless world, when God himself came to earth to save us, and left his Spirit with us to guide and strengthen us? You would think things would be different. I think there are three points to make about that:

  1. First, things are different for those who believe in that Savior and trust God’s Word, both his Law and his Gospel. The Spirit does work through the believers to soften the effects of sin and the Fall, both in changing lives and providing remedial care for those suffering the consequences of a sinful world. The Holy Spirit is still active, calling and enlightening people to faith in Christ, and then moving them to show God’s love in Christ to the world. The world would be even worse without the Church being in the world.
  2. Second, even though Christians have brought blessings to the world, we are still sinners, and find that we don’t live up to our calling as well as we should. At times we have contributed to the world’s problems through wars, slavery, and greed, but these were not caused by faith, but by failure. At least our sins are confronted by God’s Word and the Holy Spirit, so that we can, and have, repudiated many social sins.
  3. Third, most of the world does not believe in God, and therefore is living in a “world without God.” Their own perceived needs and desires drive their actions, and social pressures drive their beliefs. Even if they have heard about Christ, they don’t believe. Their hearts are hard, their pride is in control, and they don’t want to submit to divine authority and change their lifestyles. They say in their heart, “There is no God.”

Of course, those who say there is no God are just deluding themselves. Psalm 14:1 and 53:1 say, “The fool says in his heart, ‘There is no God.'” There is a God (the God of the Bible), whether or not people believe in him. He does not derive his existence or power from his creation or his creatures; he is what philosophers call, the only “necessary Being.” The rest of us are all “contingent beings.” We depend on God for our existence; he does not depend on us. He existed self-sufficiently from eternity past without us. He did not need to create us, but freely chose to do so out of love.

That God’s existence is real can be known by his creation, especially in his creation of us who were made in his image. Paul wrote in Romans 1:20, “For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.” The rest of that passage (verses 18-25) reveals God’s judgment on those who would deny his existence:

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.”

Regardless of what people believe, or think they want, God is in the world. The world cannot shut him out, it cannot kick him off the throne and put themselves there, no matter what they want. He is still in charge, and now, just as in the days before the Great Flood, he has allowed the world to follow its own path, a path that leads to destruction. Each of us will face the reality of a righteous and holy God when our lives here end, and one day the entire world will face its day of reckoning. On that day, every knee will bow and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:10-11).

So, what would the world be without God? Bleak and doomed. But fortunately, those in Christ will never have to know such a world, for God has promised never to leave or forsake us. Amen thank you Lord!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you, and give you peace. Amen.

Read: Colossians 1:15-20; Psalm 53; Romans 1:18-32.

Olympic Lessons

It’s that time again: the quadrennial event known as the Olympics – specifically the Summer Olympics – being held this year in Tokyo, Japan. Once again, I decided to sit this one out and not personally go for the gold. Partly, it’s because I have spent too much time writing blogs instead of working out, and partly because I just can’t make up my mind as to which sport I should enter: men’s gymnastics, street skateboarding, or the men’s high hurdles. I guess my biggest hurdle is getting in shape to compete in any event. But don’t count me out; back in junior high I ran low hurdles in competition and came in third in my race (so what if there were only three runners and I knocked over a hurdle in the process).

These competitions are not new. The modern Olympics were started back in 1896 in Athens, Greece, and have been held ever since, except for cancelled games during the two world wars. But the Olympics go back even further, of course, to ancient Greece, when athletes from the various Greek city-states would gather at Mount Olympus to compete for olive leaves and crowns. Interestingly, the Greek name for those games was Olympiaki agones; we get our word, “agony” from the intense physical strain of those competitions.

Most people know about the Olympics, but they may not know about a similar, ancient event held every two years in the city of Corinth, Greece, and known as the Isthmian Games – so called because Corinth lay on an isthmus that connected the two major areas of Greece. This natural trade route prospered both from land and sea routes, as well as from the athletes and “tourists” who attended the games.

One of those visitors was a man named Paul of Tarsus, the great missionary and apostle of the early church, and author of thirteen books of the New Testament. After arriving in Corinth around 50 or 51 AD, he founded a Christian Church there, then lived there for about eighteen months. It seems that the Isthmian Games took place during his stay. It is also likely that Paul plied his trade of tent-making while he was there, providing tents for the out-of-towners who came to see the games. This seems to be the case, because when he later wrote to the Corinthians, he stressed four times that he had not been a burden to them (2 Corinthians 11 and 12), probably by supporting himself through his work.

Paul also drew on his observations of such athletic contests in several of his letters to the early churches, including  Philippians 2:16, Galatians 2:2,  Galatians 5:7, 2 Timothy 4:7, and 2 Timothy 2:5. But his longest comparison between athletics and living the Christian life was in his first letter to – who else? – the Corinthians. He told them,

          “Do you not know that in a race all the runners run, but only one                        receives the prize? So run that you may obtain it. Every athlete                              exercises self-control in all things. They do it to receive a perishable                wreath, but we an imperishable. So I do not run aimlessly; I do not                      box as one beating the air. But I discipline my body and keep it under                control, lest after preaching to others I myself should be disqualified.”            (1 Corinthians 9:24-27)

So, what can we learn from Paul’s observations of the Isthmian Games, that might come to mind even as we watch this year’s Olympics?

First, not everyone will be saved. In the Olympics, not everyone gets a gold medal, or even a bronze. At the awards ceremonies, most of the competitors have to watch from the bleachers while only the best get their medals. Now, Paul is not saying that only one person will receive the ultimate prize of eternal life through Christ, but rather that not everyone will be saved. We can see this truth around us today, in which many people reject Christ and belief in God. What Paul is encouraging here is that Christians persevere in the faith, no matter how difficult or long the struggle. He is saying not to give up, but to continually push on to the finish line. When Paul wrote in 2 Timothy 4:7, “I have fought the good fight, I have finished the race, I have kept the faith,” he was not saying that he was the only one to “win,” but that his finishing the race meant he kept the faith – which is an example to all believers. He made this point explicitly in 2 Timothy 4:8, “Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.”

Second, the Christian life is one of self-control. We are “only human” as are all other people, and we are subject to the same desires, emotions, and temptations to sin as everyone else. But a Christian cannot use that as an excuse to give in to sinful impulses. We are called to be better than that. Where others curse, we bless or hold our tongue. Where others steal, we restore or give freely. Where others lust, we flee temptation and seek love instead. Just as an athlete strengthens his or her body by food choices and exercise, so a Christian chooses carefully what to take in (by eye or ear) and how to act. It is not a mistake that the Bible calls the followers of Christ, “disciples,” for our lives should exhibit the discipline and self-control which lift us above animal instincts to noble, God-honoring works.

Third, the rewards of the Christian life are far greater than what the world can offer. The ancient Greeks competed for a laurel wreath or crown. The modern athletes compete for medals (for which they must pay taxes!). Some few get great endorsement deals and their faces on the front of cereal boxes. But nothing awarded to athletes – or to people outstanding in other fields – can compare with what we receive through faith in Christ, which is joy and peace now, and eternal life to come. Paul told the Corinthians that all those wreaths they saw awarded to great athletes were perishable, but that their “wreaths” awarded to those who believe in Jesus Christ are imperishable (1 Corinthians 9:25). Having this long view of life helps us endure temporary difficulties, sicknesses, and loss in a way that the world cannot. I can’t tell you how many times I have heard believers tell me how grateful they were that their recently deceased family member was a believer; they always add, “I don’t know how anyone can deal with such a loss without Christ!” Sure, we aren’t happy to go through trials and losses, but we know how it all ends – with victory in Christ, and the inheritance of all the joys and treasures of heaven (1 Peter 1:4).

Fourth, the Christian life has purpose. Unlike the runner who runs  aimlessly, or the boxer who just punches the air (1 Corinthians 9:26), the Christian lives a life of purpose centered in Jesus Christ. Like other people, we have to work, go to school, care for our family, and yes, even exercise. Those activities have short-term goals and purposes, but ultimately, we know that our lives have a God-given purpose to them. We are not here by accident. We are not just temporary blips in the circle of life on this planet. God created us to know and love him and each other. God designed us to honor and serve him. Even the works we do are God-ordained: Paul wrote in Ephesians 2:10, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Isn’t that amazing, that God created us with specific works in mind! If that doesn’t give us purpose in this life, what does? And knowing that God has an eternal purpose for creating us should inspire us to keep our eyes on Jesus (Hebrews 12:2).

Finally, don’t get disqualified. This may seem like a strange idea: since salvation is by grace alone, a gift from God, how can a Christian possibly be disqualified? And yet, Paul makes the point, that he must persevere in the faith lest he be disqualified (1 Corinthians 9:27). There are several ways that could happen, which by themselves could be the topic for another blog. For now, let me briefly state them. 1. Falling away from the faith. 2. Attributing your salvation to your own works and self-righteousness, rather than to God. 3. Blaspheming the Holy Spirit by denying Christ is God. And 4.  Worshiping the Antichrist and the Beast. Notice that temporary doubts or moral failures don’t in themselves disqualify us; what does is a wholesale rejection of the grace which God freely offers in Christ. The book of Hebrews warns us that those who have once tasted salvation but fall away, cannot be restored (Hebrews 6:4-8). Just as athletes can finish an event in triumph, but lose their medals if they cheated, used enhancing drugs, or violated the rules of their event, so Christians are called to faith and obedience to God’s commandments. Though works do  not save us, we cannot just throw out God’s laws. Paul wrote in 2 Timothy 2:5, “An athlete is not crowned unless he competes according to the rules.” Let us follow the rules, even as we gratefully receive God’s forgiveness for our failures to keep them fully.

There’s probably more to say on this subject, and as a pastor, I’m eager to say it . . . but the next big Olympic event is coming on the TV, so I’ll wrap it up and grab a snack. I’ll begin my training for the next Olympics  tomorrow.

Now may the Lord bless you and keep you, the Lord make is face to shine upon you and be gracious to you, the Lord lift up his countenance upon you, and give you peace. Amen.

Read: 1 Corinthians 9; 2 Timothy 2:22-26; Hebrews 6.

Under the Mask

You’re probably familiar with the common symbol for live theater, namely a set of two masks, one smiling and one frowning, which represent the two traditional kinds of plays: comedy and tragedy.

A certain non-artist I know personally might depict the faces like this:

This symbolism actually goes back a long way to the theaters of the ancient Greeks, where the actors wore large masks to play their characters. It was a good way for the audience to identify the identities and natures of the characters, and allowed one actor to play multiple parts as needed. It worked well in the large amphitheaters of the day – and besides, as an actor, you wouldn’t need make-up!

Since the actors spoke their lines while under their masks, the Greek word for actor became hypokrites, literally, one who speaks or interprets from underneath. From that usage we get the word, “hypocrite,” referring to one who portrays a false image while acting differently. According to the Merriam-Webster Dictionary, a hypocrite is “a person who acts in contradiction to his or her stated beliefs or feelings.” They are speaking from “under the mask” that they wear publicly. In churchy terms, “they don’t practice what they preach.”

This idea of speaking “under the mask” came to mind the other day as I ran several errands, each of which required that I slip on my face mask before entering the various stores. I think it was when I went into my bank and wondered whether the tellers would recognize me – or call the police on the unknown “masked man” coming to their window. Fortunately, I was making a deposit, so I think their guard was down. Making a withdrawal might have sparked a different response . . .

Yes, I thought about how we are all “under the mask” and have been so now for over a year. I thought about how the mask mandates have affected our society beyond the nuisance factor (how many times have I been halfway to a store entrance, only to realize I had forgotten my mask in the car – and had to go back and get it!). To what extent has it distanced us socially and emotionally from each other? From friends, or from people we should have gotten to know? And what about people we do business with – or worship with? And has it been an impetus to crime for some people, as is visible in riots where those who act violently cover their faces to hide their identities?

How differently do we act now from when we wore no masks?

But even in the “olden days” when we only wore face coverings when playing as a baseball catcher, a hockey goalie, or a bank robber, we sometimes wore a different kind of mask: facial expressions and demeanors that hid our true feelings and thoughts from others. We would smile and say we’re fine even though we hurt or were sad. We “kept a stiff upper lip” and did our best not to “let them see you sweat.”* We hid our grief so as not to seem weak, and our tears were those “of a clown when no one’s around.”** And how many times have we smiled at someone when we just didn’t feel like it?

And then there’s the real, hypocritical type of image, when we actively try to deceive others by portraying a false face that we think will win their favor or approval. Some prime examples of this are the politicians who spout the right things to get elected, but then don’t follow through on their promises; televangelists who portray themselves as godly, righteous servants, but behind the scenes are active in financial and sexual scandals; or the young man who promises his date that he “will respect her in the morning.”

The Bible warns us about such frauds when it comes to our faith. “For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds” (2 Corinthians 11:13-15).

But what about the rest of us? How often do we adopt certain looks or postures, or say certain things, that are contrary to what we really mean or intend, just to gain some advantage in a relationship or public persona? For those who are active in social media (bloggers excluded), are your profile photos and posts real? Or are you texting and posting “under the mask” in order to appear more attractive or competent than you feel?

And what about our participation in church? Are we fully honest in what we say and how we act, or are we putting on a show to look more holy and righteous than we really are? Are we like the phony religious leaders whom Jesus criticized in Matthew 23:27, when he said, “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness.” Ouch! They paraded around like righteous saints, but Jesus revealed them for the sinners they were.

At least fifteen times, Jesus blasted the religious leaders for their hypocrisy, including in his introduction to the Lord’s Prayer, when he said, “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward” (Matthew 6:5). But, he made his most severe pronouncement when he spoke of the coming judgment, when the Lord would take a wicked servant “and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth” (Matthew 24:51).

Hypocrisy does no good with God, because to him, there is no mask. He can see right through our false faces and attitudes into our hearts. There he sees the truth about us, all the sin, all the corruption, all the lies we have so carefully crafted to look good in other people’s eyes. Isaiah speaks of the Messiah when he says, “He shall not judge by what his eyes see, or decide disputes by what his ears hear” (Isaiah 11:3). God is not fooled by our outward show or our “whitewashed tombs”; he is not deceived or mocked (Galatians 6:7). 

In our social interactions, there is a place for physical masks, whether to protect people from communicable diseases or lessen people’s anxieties about catching such illnesses. There is also a place for masking our true thoughts to protect others’ feelings, or to open up opportunities for positive social relationships. But let us be careful to never be hypocrites, using false facial masks to deceive and harm others. And let us never even try to mask ourselves to God, for he knows us fully and loves us anyway, even though he can see “under the mask.”

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Isaiah 11:2-4; Matthew 24:36-51;  

  • *From Gillette Dry Idea deodorant commercial, June 1984.
  • **From Tears of a Clown, 1967 by Smokey Robinson, hit single in 1970.

Let God Be True

Last week I heard a discomforting report. A new Gallup survey of American religious practices reported that for the first time, less than half of adults in the U.S. belong to a church, synagogue or mosque. While I am not worried about the decreases in the latter two groups (if members of those faiths became Christians), the drop in Christian church affiliations is greatly concerning. Roman Catholic affiliations dropped 18 percentage points, and Protestant churches lost 9 points.

Ever since the first similar survey in 1937, the percentage of adult church affiliation has stayed around 70%. That is, until 2000, when the numbers began to slip. As our society has become more secular, atheistic, and anti- Christian, more and more people reject traditional worship. They may claim to be “spiritual but not religious,” but their words and actions reveal they deny any claim that God has on them. They are consumers of spirituality, picking and choosing what sounds good or makes them feel good about themselves, rather than bowing before a righteous God.

We can point to many reasons for it, including the banishment of religious values and practices from schools and public venues; the almost fanatical allegiance to naturalism/scientism, which people look to for answers to life’s questions; the fallacy that fairness and neutrality mean denying any devotion to Christianity; the post-modern idea that there is no objective truth; the constant slamming of Christ, Christians, and Christian symbols in our movies and television shows; the addiction to approval in the social media, which are increasingly hostile to people of faith; the scandals of Christian leaders who fall sexually or “fleece their flocks” to become wealthy; and the increasing compromise of Christian churches who sell out or soft-sell the faith in order to be acceptable to an unbelieving society.

There are probably other contributing causes to the decline of church membership, but my purpose today is not to study or attack those reasons, but rather to assess what it means for us as Christians to now be the new minority. I think the following points are worth considering:

  1. Truth is not determined by popular vote. Even if the “vote” were 99% against Christianity, the remaining 1% would be right. I learned that back in first or second grade when our teacher asked the class, “Is the sun closer to the earth during the summer, or during the winter?” Everyone in class except me said, “Summer.” But I said, “Winter.” The other pupils all laughed at me for being so obviously wrong – until the teacher said, “You’re right, Richard, it is closer during the winter.” I learned to stand for the truth, even if my view is not the popular one.

This is true in many areas, including science, math, and history, but no more so than in matters of the Christian faith. What God has revealed to us through his words and actions is truth, even if no one believes it. As Paul proclaimed in Romans 3:4, “Let God be true though every one were a liar .” Even if no one on earth believed in God or his Word, that would not change the objective reality that God lives and reigns as our Creator, Judge, and Redeemer. Of course, whether a person has faith in God or not changes their subjective reality, because their destiny is subject to their faith. John 3:18 says, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”

2. Christianity has always been in the minority, even though in certain times and places the majority of people have considered themselves to be Christian. Today, even though Christianity is the largest religion in the world, two-thirds of mankind is not Christian, either in name or faith.  Certainly, our society, and the world, would be better off if we were all devout Christians who practiced our faith in worship, family, service, and daily life, but the Bible warns us that we should expect opposition, and that the number of those saved will be a minority. In Matthew 7:13, Jesus said, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.” And in Romans 9:27, Paul quotes Isaiah concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved.” And as for opposition and persecution, Jesus warned us, saying, “A disciple is not above his teacher, nor a servant above his master. . . If they have called the master of the house Beelzebul [the devil], how much more will they malign those of his household” (Matthew 10:24-25). Just as Christ was himself maligned and persecuted, so we should not be surprised to receive the same treatment.

3. There are serious implications for our country.  One of our founding fathers, John Adams, said, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
Unfortunately, we have “sown the wind and reaped the whirlwind” (Hosea 8:7) by ignoring God and pushing him out of our public life. As a result we have brought upon ourselves many of the problems we now face, such as drug use, division, and violence. In the Old Testament, God offered to spare Sodom and Gomorrah for the sake of 10 righteous people, but destroyed those cities when not even that many could be found (Genesis 18:22-33, and 19:23-25). Is there some number of faithful people for whose sake God will spare the U.S.? Have we dropped below that number already, and if not, what is the cut-off? Are the setbacks our country has experienced lately signs of God backing off, removing his protective hand from us? And do we look to him for the solutions, or to ourselves and our government? The good news is that God is merciful, such as when he spared the wicked city of Nineveh – because they repented and turned to God (Jonah 4). Let us pray for his mercy, and for a revival of faith among those who profess Christ.

4. We have our work cut out for us. We need to become more assertive in presenting and defending the faith. We can’t assume people will flock to church or act according to Christ’s teachings. We can’t assume that the level of Christian faith will continue as it has been, or that decisions in the public arena will be made with respect to what we believe. On the contrary, we should expect continued and growing opposition to all things Christian. Therefore, we need to be engaged with our society, not by accommodating our faith to its godless attitudes, but by showing the superiority of Christ to anything else the world offers. Sometimes, faithful Christians fall into a defensive, fortress mentality, determined to defend the faith against all attacks. That is my own inclination, and I enjoy the field of Christian apologetics, which defends the faith with evidences, history, and logic. But we need to remember that it is not us who need to defend anything: rather it is the enemy – Satan and those who fall for his lies – who should be on the defensive. They have the failed theology, but we have the truth. That’s why Christ could tell his disciples that “the gates of hell will not prevail” against the Church (Matthew 16:18). Gates are for defense, so the implication is that Christ will prevail against the enemy through his triumphant Church. We are part of that Church, and therefore let us take the fight to the enemy, for the best defense is a good offense. “Onward, Christian Soldiers!”

Let us obey Christ’s command to take the Gospel to all creatures, showing love and respect, serving people’s real needs, and teaching them God’s Word – all with the power of prayer – all while ourselves continuing to worship actively in our churches, then maybe – just maybe – the next survey will show a change in the right direction!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Matthew 5:10-12; John 15:20; John 16

P.S. For my Australian readers: yes, I know, for you the sun is closer in the summer. 

Jesus and Belial, Part 2

In my previous blog, I told about reading a newspaper ad for an “interfaith” prayer meeting to be held online as a way to show, in the sponsors’ words, “the kinship of all Faiths.” I commented on that assertion and request by stating that other than some idealized moral values, such as the Golden Rule, Christianity is not kin to other faiths. Nor are they kin to each other, because their beliefs are not only different, but at times, polar opposites.

In addition, by participating publicly in a joint prayer session, Christians are giving subtle approval to, and acceptance of, those other faiths. We are telling people that all faiths are basically the same, each being one of many paths to God – though the ideas of who and what God is, are so different. As Christians, we must continuously demonstrate that Christ is unique, the Only Son of God, and the One Way to the Father. As Jesus himself proclaimed, “I am the way, the truth, and the life; no one comes to the Father, except trough me” (John 14:6).

Jesus’ claims were very exclusionary, and the rest of Scripture agrees. He said, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matthew 7:13). He also said, “Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works” (John 14:9-10). He also told the crowds, “I and the Father are one” (John 10:30). And later, Peter said of Jesus, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved”(Acts 4:12). Also, Paul proclaimed the exclusivity of the Gospel of Jesus Christ: “As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed” (Galatians 1:9). And, of course, this unique claim begins in the Old Testament, when the Lord God commands his people in the First Commandment, “You shall have no other gods before me” (Exodus 20:3 and Deuteronomy 5:7).

Reminded that there is but one God, the God of the Bible, and only one way to him, how then do we live in and respond to the society around us that affirms “diversity” of belief and extols every religion except Christianity? My answer is not new, but hopefully it can encourage you to hold fast to the truth and set aside any doubts that may arise from constant anti-Christian messaging in our culture. Consider the following:

1. Know what the Bible says, and what Jesus taught. By your own study and learning of God’s Word, you can avoid and refute incorrect ideas and charges made against Christians. Did Adam and Eve eat an apple? No, the Bible just says, fruit. Is the Christian faith racist? No; Jesus commanded preaching the Gospel to all nations (Matthew 28:19-20) and Revelation tells us that heaven will have a multitude that no one can count, “from every  nation, from all tribes and peoples and languages.” That’s as inclusive as you can get! Know the true Gospel, of salvation through faith in Jesus Christ apart from any works or righteousness we can personally achieve.

2. Don’t believe the movie and television trope that Christianity is a prudish, guilt-ridden group of hypocrites. Notice how many shows make Christians (especially preachers and priests!) the villains. Gangsters wear crosses and serial killers have crosses on their walls and mumble phrases like “Vengeance is mine, saith the Lord!” before doing their evil deeds. Learn what Christians have done to benefit society and alleviate the natural states of poverty and suffering. It’s no accident that so many hospitals have the word “Saint” as part of their name. There’s not enough room here to even list all the blessings Christians have brought about because of their faith, such as written languages, literacy, hospitals, orphanages, disaster relief, nursing, sports (including basketball and volleyball), adult night schools, Braille and American Sign Language, the abolition of slavery, and the  recognition of human worth and dignity. As Christians we have nothing to be ashamed about when we bear the name of Christ.* Paul proclaimed, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes. . . ” (Romans 1:16).

3. Remember that the Christian faith is not a fortress faith, living on an isolated island, trying to keep people out. While we are commanded to defend the faith (1 Peter 3:15 says, “. . . always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you;”), our faith is not essentially a defensive one. On the contrary, it is meant to be an assertive faith, one which seeks to reach out and proclaim the good news of what God has done for us in Christ. After all, Jesus didn’t say the gates of heaven would shield us, but that the gates of hell would not prevail against the Church (Matthew 16:18). When Jesus came, he didn’t set up a secret  monastery where he and his disciples could hide while he taught them exclusive truths; instead, he went among the people and proclaimed the truth openly. As a result, sinners repented, Pharisees such as Nicodemus and Joseph of Arimathea converted, and even Romans believed (Acts 10). Jesus pushed back against the devil’s territory by establishing and expanding the kingdom of God, which he proclaimed had now come in him. As Christians, we must not be content in just “holding our own,” but in working to expand the kingdom into which Jesus called us, through our personal witness, evangelism and missions.

4. Remember the twin Greatest Commandment, affirmed by Jesus himself: “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself” (Matthew 22:37-39). This means we must love, honor, and worship the true God and hold fast to his teachings, yet at the same time love others as much as we love ourselves – even if those neighbors don’t love us or God. This means we owe every person respect, even if we don’t think he or she deserves it. In the context of cross-faith relations, it means we respect the other person and their attempt to do what is right. We look for non-religious ways in which to cooperate, such as on sports teams, at work, or in school. We help our literal neighbors when they have a need, letting God work in their hearts and minds through our kindly witness. And we explain the true faith in loving and patient ways, so the other person knows clearly who Christ is and what he accomplished for the world. Remember Peter’s words which followed his command to defend the faith: “. . .  do it with gentleness and respect.”

One day a Sikh man with bloody bare feet came to my church office, asking to see Jesus. I spent several hours with him, talking about Christ and taking him to a church where he could see a large crucifix in the sanctuary. After that, I drove him to a nearby Sikh Temple, where he could get food and perform one of his religion’s rites. In all those things, I was bearing witness and showing him personal respect and brotherly love. I even went into his temple and met one of his fellow Sikhs near their altar. But when they offered me what was their equivalent of communion (a ball of sweet wafer material), I declined, explaining that my God is a jealous God, and would not allow me to participate in another religion’s ceremony. Years later, the man showed up again at my office, thanking me for caring for him as I did.

5. Finally, when it comes to prayer, we must absolutely pray for all people, and work for their health, well-being, and their salvation. We should never rejoice in their failures, hurts, or demise. We should never assume a haughty air of religious superiority, for that is what Jesus condemned in the Pharisees, the religious “stars” of their day. They did all the right things, said all the right words, and knew all the right Scriptures, but had no love, so they were like the “noisy gong or clanging cymbal” which Paul decried in 1 Corinthians 13:1. We must remember that it is by God’s grace alone that we have salvation in Christ. We are no less sinful than anyone else, but we are beneficiaries of God’s love and mercy through his only Son, Jesus Christ, and not by our own righteousness or membership in any group. Only because we are in Christ are we saved, and therefore we are compelled to love all for whom Christ bled and died – which is the entire world.

We must love everyone just as they are, but we must love them enough not to leave them where they are, but to show them Jesus in word and deed, that they too may rejoice in the salvation which he alone has brought the world.

And now may the Lord bless you and keep you, the Lord make his face to shine to upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: John 14:1-14; Acts 4:1-22; 10:34-43; 1 Corinthians 13; Galatians 1:6-10.

*The book, What if Jesus Had Never Been Born? by D. James Kennedy and Jerry Newcombe, Thomas Nelson Publishers, Nashville, 1994, has 275 pages telling the many ways which Christianity has benefitted the world. 

The Empty Manger

As I mentioned before, Karen and my decorating for Christmas has been pretty sparse this year. Our outside lights are up, but our main tree has just one ornament besides its built-in lights. There are one or two snowmen in view (not the melty type), and one nativity scene. Without company coming, and us still dealing with my sister’s stuff, the idea of getting out bins of decorations for a couple weeks just didn’t do much for us this year.

And then there’s the little wooden stable I made years ago for my sister. It sits in full view in our family room, but what’s left of the balsa-wood figures I made for that nativity scene are still wrapped up somewhere. So it sits empty: empty stable, empty manger.

One day, Karen looked up at it and said, “The manger is empty. Jesus isn’t in it.” To which I replied, without even thinking through what I was saying, “He’s not here; he has risen!” I hadn’t meant to quote Luke 24:6 (or its parallels in Matthew and Mark), but as soon as I said it, I realized how profound a statement that could be. Jesus is not here in the manger anymore; the manger is empty, as is the cross and the tomb. All are empty, because after they fulfilled the purposes which they played, Christ went on to fulfill his purpose, and provide us forgiveness and eternal life. Each played a part in his journey, but though he spent time in each, none could hold him forever.

Note that all three were man-made objects which were fashioned for earthly purposes: the manger as a feed trough for animals (and the stable to hold and shelter them), the cross as a brutal execution device to kill criminals and terrorize the population into obedience, and the tomb, as the burial chamber for a dead person. Man-made and -purposed, yet God took those objects and used them to fulfill his plan of salvation for you and me, and a multitude of other believers.

The manger. Do you realize that if God had wanted Jesus to be born in more comfortable surroundings, he would have made sure there was room for Mary and Joseph in the inn? But he didn’t; he chose the stable for their shelter and Jesus’ birthplace, and the manger for the newborn’s bed. It was part of God’s plan that Jesus would be of humble birth and childhood; not a social celebrity well-connected to the wealthy and influential of his day. He would be welcomed by humble, unclean shepherds in a stable, and grow up the son of a carpenter, eventually to not even have a home of his own. (Matthew 8:20 -“Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”)

In addition, I think that the manger was significant because it was where food was placed for the animals to eat. Jesus said of himself, “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”  (John 6:51) As in Holy Communion, Jesus offers up himself as our life-living bread from heaven – his flesh for our salvation. Again, in God’s working all things for his purposes, Bethlehem was not only the “City of David” and home to an ancestor of Jesus, who happened to start out as a humble shepherd named David; the name Bethlehem literally means, “House of Bread.” Appropriate for the first earthly home of the living bread come down from heaven to give us life.

The manger fulfilled its purpose: to cradle the Christ-child with earthly and symbolic shelter, but it couldn’t hold him forever; if that child had not grown up and gone on to die on a cross and rise from the dead, we wouldn’t be celebrating just another child born into poverty in some obscure back-water of a country, over 2020 years ago. If that manger still exists, it is now empty.

The cross. While we feel all warm and fuzzy looking on scenes of the babe lying in a manger, surrounded by Mary, Joseph, shepherds, sheep and cattle (and an angel hovering overhead), the cross hits us with horror and revulsion. Especially if we consider what happened there, and not think of the cross as a nice, symmetrical piece of shiny jewelry. Echoing what the ancient patriarch Joseph said to his brothers who had sold him into slavery in Egypt, “You meant it for evil, but God meant it for good” (Genesis 50:20). So it was with the cross: something contrived to be evil, and the placing of Jesus on it an act of even greater evil; yet God intended and used that evil act for our good.

As is so often the case, people think they are in charge, and do things for their own purposes, but even their evil intentions fulfill God’s plans. They wanted to get rid of a trouble-maker; God allowed the death of his Son to atone for the sins of the world and provide us a way to forgiveness and eternal life. Without the sacrifice of the innocent Jesus, we would still be lost in our sins and doomed for eternity. But because Jesus went to the cross and willingly paid the price for our sins, we have hope – and a Church called by his name.

There has been some debate among Christians as to whether crosses should be bare, showing Christ is risen, or adorned with images of the dying Christ (in what is called a crucifix). I think both carry important messages, one a reminder that Jesus did suffer and die on the cross, and the other that Christ died once and for all time at Golgotha, and never again. I have no issue with either form, for we do not worship the cross, but the One who died on it.

One more thought about the cross: notice the differences between the birth and death of our Lord: in the one, Jesus was held and sheltered by a wooden box; in the other, he hung and died on a wooden cross. During the one, a supernatural light appeared, both with the angels and from the star; during the other, a supernatural darkness covered the land. One a celebration of joy, peace, and goodwill; the other of sadness and evil. And yet, like the manger, the cross couldn’t hold Jesus; if it had, we wouldn’t call that day, Good Friday.

The tomb. Finally, we come to consider the tomb in which Jesus was laid. It, too, had a human intention, a purpose for which it had been hewn from the rock.  Specifically, it belonged to a rich man named Joseph of Arimathea, but when Jesus was killed, Joseph offered his unused tomb for the Lord’s burial. (I wonder if he knew he was only lending it to Jesus for a couple days .  . .).

The tomb fulfilled God’s purposes as well: first, by providing visible proof that Jesus was dead; second, by providing a situation where Jesus’ enemies guarded the body under their watch to make sure the disciples didn’t steal the body; and third, to prove Jesus had bodily resurrected from the dead in a miraculous way, attended by angels and an earthquake (Matthew 28:2). When the disciples rushed to the tomb and found it empty except for Jesus’ grave clothes, they knew he had risen. (Thought: Jesus had been wrapped in swaddling cloths and laid in a manger; now he had been wrapped in burial cloths and laid in a tomb. You could say he “outgrew” both!)

Well, we know the rest of the story about the tomb: though closed by a stone, marked with a seal, and guarded by soldiers, the tomb was empty on the third day. Jesus appeared alive to the women, to the disciples, and to 500 followers at one time (not to mention to Paul, “as to one untimely born” – 1 Corinthians 15:5-8). The empty tomb was one proof of Jesus’ resurrection, and the sign that he had overcome death, our final enemy.

Because the tomb was empty, we can celebrate the empty manger and the empty cross; if the tomb had remained filled with Jesus’ lifeless body, there would be no celebration of Christmas, Good Friday, or Easter. There would be no Christian Church, no hope of life after death, and no promise of forgiveness nor proof of God’s love. And no Pastor Eddy’s blog, but that’s the least of our worries!

I hope you celebrate Christmas, keeping in mind the life journey of our Lord Jesus Christ, who came into the world, humbling himself to a manger, a cross, and a tomb, only to rise triumphantly, leaving them all empty behind him, ascending to heaven and awaiting God’s appointed time for his return. Only this time, he won’t need a manger, a cross, or a tomb.

We hope you have a very blessed and Merry Christmas!

Now, may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you ad give you peace. Amen.

Read: Luke 2:1-21; John 6:22-51; 1 Corinthians 15; Matthew 27:45-66 

 

Contactless Faith?

Thanks to new restaurant dining restrictions here in California, I went to pick up a meal from one of our favorite restaurants for us to eat at home. As I stood outside the restaurant’s front door, waiting for my order to be brought to me, I read the various signs posted around the entrance: “Mask required,” “Maintain six feet of social distance,” and “Contactless Curbside Delivery Available.” I wondered about the last one; wouldn’t some contact be needed, since the food is handed from one person to another? Or do they just throw the food out the window like someone feeding bread to the birds?

I also began wondering about other areas where “contact” between people is discouraged. Schools, grocery stores, parks, sports events, and even churches. The last is especially troubling; it’s one thing to warn people about packing together in small spaces, and another thing to have “Caesar” intervene in matters of the free practice of religion, which is supposedly guaranteed by our Constitution.

And now, with the current three-week restrictions on gatherings, we are being told to stay away from church services even through Christmas.

Which got me thinking even more: is faith possible without contact? Can we really have or practice “contactless faith”? How would this have changed the history of our faith, if today’s rules had always been in force? Just imagine:

  1. If Adam and Eve had kept social distancing, none of us would even be here.
  2. Mary and Joseph would have sung in the stable, “A way we’re in danger, no mask for our heads.”
  3. The wise men wouldn’t have been allowed to travel across national boundaries to visit the infant Jesus. We’d be singing, “We three kings of Orient are, staying home, can’t travel too far . . .”
  4. Other Christmas songs we’d be singing: “Deck the Halls with Rolls of Plastic,” “Edicts we have heard on high, telling us to stay inside,” and, “O Quarantine, O Quarantine, your rules are always changing. . .”
  5. Pontius Pilate would have not just washed his hands at Jesus’ trial, he would have washed his face and used sanitizer, too.
  6. Martin Luther’s famous defense at the Diet of Worms would have been: “Here I stand, six feet apart from you.” Then he would have self-quarantined at the Wartburg Castle for the next year.
  7. And finally, we’d have to revise the old Twelve Days of Christmas to go something like, “The Twelve Months of Covid.”*

On a more serious note, the biggest change would have been in our Lord’s earthly ministry, which was all about making contact with us and all the people around him. Just consider:

  1. Jesus had contact with lepers, who were the most socially-distanced people of his day: they were required to call out when they walked so other non-infected people could avoid them. When a group of them saw Jesus, they “stood at a distance” and called to him. Rather than running from them, he healed them, resulting in one falling at his feet (Luke 17:11-19).
  2. Jesus associated with sinners, including tax collectors and prostitutes, who were the “social lepers” of his day. “And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, ‘Why does he eat with tax collectors and sinners?'” (Mark 2:16).
  3. Jesus touched several dead people (just before raising them to life), something that was socially and religiously forbidden in his day. Numbers 5:2 ordered, “Command the people of Israel that they put out of the camp everyone who is leprous or has a discharge and everyone who is unclean through contact with the dead.” (Talk about social distancing!)
  4. And just imagine the Last Supper, with Jesus instituting a “drive-through” Communion service as the disciples filed in and out of the upper room.

But the whole point of Jesus coming to earth was to make contact with us, the “apple of his eye” (Psalm 17:8) to save us from our sins (Luke 19:10, etc.). Rather than “staying at home” in heaven, safe from all the ill effects of the deadly disease of sin, he came down to us to suffer and die for us. He didn’t just “Zoom” us from heaven; he showed up in person, freely accepting not only the risks, but the certainty of his death. And because he did, we have eternal life – free from any future diseases!

Jesus made contact, but what about us today? Can we have faith and maintain that faith in our “contactless” society? Can we have “contactless faith”? Well, the answer is both yes and no.

“Yes,” in that we all have God’s Word available to us in many forms, both printed and electronic, so that we need never lack for his saving Word of life. God’s law and his gospel are in our hands, though we be shut away from contact with each other. As God’s Word promises, it will not return empty, but will accomplish its purpose (Isaiah 55:11).

And “no,” in two senses. First, because even when separated from each other, we are not separated from God in Christ. His Holy Spirit has come upon us and remains with us no matter what. Jesus spoke of this Spirit in John 14:17, “You know him, for he dwells with you and will be in you.” No distancing there. And, even when Jesus was about to “distance” himself physically from the disciples at the Ascension, he promised them, “And behold, I am with you always, to the end of the age.” This was consistent with God’s promise made in several Old Testament Scriptures that he would “never leave you or forsake you” (Deuteronomy 13:6-8, Joshua 1:5, 1 Kings 8:57, 1 Chronicles 28:20), as well as in the New Testament book of Hebrews (13:5). Even if we were locked up in solitaire, in a prison cell, or in a cage, Christ would still be with us. Apart from him, we have no faith, for it is his gift by his Holy Spirit that we can believe. As Luther’s Small catechism states, “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.”

And second, though we find ourselves separated right now by circumstances, this situation is not normal and cannot continue. Christians are by nature called to come together, to be the Church, called out from the crowd and joined in fellowship. Hebrews 10:25 tells us to not neglect meeting together, “as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” Faith when isolated and neglected can grow cold. We can get too comfortable not going to church, that we forget to hold up Christ as the center of our lives and as the core of all our decisions. We begin to look at the world in the same secular way that we hear and see espoused all around us. We forget that “though the wrong seems oft so strong, God is the ruler yet.”** We need the fellowship, teachings, sacraments, and sharpening of character that only the Church, by the power of God himself, can provide.

Therefore, join with me in praying for relief from this pandemic, from the sickness and death it causes, and from the social, economic, and spiritual damage our response has caused, for “contactless faith” is a contradiction in terms.

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lit up his countenance upon you and give you peace. Amen.

Read: Mark 2:13-17; Luke 17:11-19;  John 14:15-27 

*See the next blog for a full rendition of this slightly warped song.

** From the hymn, This Is My Father’s World, by Maltbie Babcock, 1901. 

For All the Aints

In 1980, the New Orleans Saints football team had a bad season. They lost game after game, playing horribly, until their record after 14 games was: zero wins and 14 losses. In frustration, a local sports announcer started calling them the “Aints” instead of the “Saints.” And the name stuck as the hapless team went on to finish the season with only one win.

I thought about that name during the church service on November 1st. In keeping with the long-standing tradition (since the Third Century!) we celebrated All Saints Day. On that day, the Church celebrates the lives of all believers in Jesus Christ, especially those who have died before us. My favorite hymn for the day (and one of my favorites for any day) is called, For All the Saints Who From Their Labors Rest*; its strains rise triumphantly in honor of the saints who down through the ages have endured to the end, and even suffered, for their faith, dying without having seen the fulfillment of their hope for Christ’s return. As the hymn declares, they will rise gloriously to be with their Lord in his eternal victory. The first verse proclaims,

For all the saints who from their labors rest,
who thee by faith before the world confessed,
thy name, O Jesus, be forever blest.
Alleluia! Alleluia!

Then, after several verses extolling the faithful struggles of the saints, verse 7 rejoices:

But lo! there breaks a yet more glorious day;
the saints triumphant rise in bright array;
the King of glory passes on his way.
Alleluia! Alleluia!

With such a stirring and triumphant hymn, why would I ever think about a football team that fared so badly 40 years ago? Why? Because my warped mind started imagining, “What if there were a song called, For All the Aints?”

Now, let me be clear: by “Aints” I don’t mean those believers who “aint” with us anymore because they died. Nor do I mean those Christians who don’t live up to what I believe are biblical standards of conduct. What I mean is, those who “aint” among the saints, because they don’t, or didn’t, believe in Jesus Christ.

Saints are those who, by their faith in Christ and by his righteousness and grace, are declared to be saints. Although some special individuals are known by the title of Saint because of their special devotion and lives of service to Christ and his kingdom, every believer is also a saint, as witnessed by Saint Paul’s use of the term when addressing the believers in the various churches. For example, when writing to the believers in Corinth, Paul greets them by saying, “To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours. . . “(1 Corinthians 1:2). Likewise, he addresses the church in Ephesus with the words, “To the saints who are in Ephesus, and are faithful in Christ Jesus . . .” (Ephesians 1:1). He repeats such greetings to the believers in Rome, Colossae, and Philippi. In other words, he calls all Christians, saints.

Aints are, by contrast, non-believers. They may be “good” and moral people. We may respect them and enjoy their company. They may make great neighbors. They may even live saintly lives. But when it comes to counting the vast multitude of the saved from every nation, tribe, and language (Revelation 7:9 and 19:1), they aint among them.

So, once again, you may wonder why I would think of a song title that extols non-believers. The answer is, I’m not extoling them; rather, I’m extoling Jesus Christ, who came to earth to save the aints, among whom every one of us was numbered. Why did Jesus die? For All the Aints.

That this was indeed Christ’s mission is clear by multiple passages of Scripture, not to mention the entire grand sweep of the entire Bible. In Luke 19:10, Jesus said, “For the Son of Man came to seek and to save the lost.” Saint Paul wrote in 1 Timothy 1:15, “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost,” and in Romans 5:8, he wrote, “ but God shows his love for us in that while we were still sinners, Christ died for us.” Saint Peter affirmed God’s love for the lost, writing that God is “not wishing that any should perish, but that all should reach repentance” (2 Peter 3:9). It’s clear: Jesus came and died “for all the aints.”

Jesus’ mission, made possible and anchored in his death and resurrection, continues today, because the world is still full of aints. Jesus’ mission is now the primary work of his Church, which by the power of the Holy Spirit enables aints to become saints through God’s Word and the Sacraments. This is the Great Commandment which Jesus gave his followers after his resurrection and before ascending to heaven: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matthew 28:19-20). Likewise, in Mark 13:10, Jesus predicated his return on the Gospel first being preached throughout the world to every nation. His command to us is clear: leaving aints as aints just aint acceptable.

I could go on and on with the evidence from Scripture’s commands and the examples of saints who have gone before, but I’ll finish by focusing on what the result of proclaiming the Gospel will be, according to my new song, For All the Aints:

But lo! there breaks a yet more glorious day;
those who were aints will rise in bright array;
now they’re saints, their faith is on display.
Alleluia! Alleluia!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Hebrews 11, Revelation 7, Mark 13

*For All the Saints, written by William W. How, 1823-1897.

More Than Just Halloween

Today is October 31st, known everywhere as Halloween. But this day is much more than a day for kids to dress up and go out to gather candy and other goodies while yelling, “Trick or treat!” Much more. For today is the 503rd anniversary of one of the most important days in Church history and in the history of Western civilization: the day that Martin Luther posted a notice on the door of his church in Wittenberg, Germany, challenging the teachings and practices of the Church (and government) of his day and starting the Protestant Reformation. But what happened, and just as importantly, why did it happen? Rather than me trying to tell you, let’s hear from Martin Luther himself . . .

Guten Morgen! Meine Name ist Martin Luther, ja? You may know me as a monk, a priest, a doctor of theology, a professor, or a pastor . . . but did you know that I am now also known as a “wild boar?” It’s true; according to this proclamation of the Pope  I am . . . well, hear for yourself: “Exsurge Domine . . .” oops, sorry, it’s in Latin. Let me translate: “Arise, O Lord, protect your church, the vineyard which the wild boar from the forest seeks to destroy.”

How is it that the Pope himself wrote a proclamation against me, with the title, “Condemning the Errors of Martin Luther?” What happened that I should be so condemned? To explain, we must go back to another October 31, in the Year of Our Lord 1517, when I nailed my own proclamation to the door of a Church in Wittenberg, Germany.

Like today, it was All-Hallowed Eve, and I knew that the next day, All Saints Day, many people would be in church to remember all those believers who have gone before us into heaven. I wanted to be sure that many would see this poster, because I hoped the 95 questions, or theses, which I had written on it would cause serious discussion about some of the beliefs and practices of the Christian church of my day

Well, I got my wish – and then some! But, let me explain how it all came to pass, and what happened because of it . . .

I was born in Eisleben, Germany, in the year of our Lord 1483. My parents, especially my father, Hans, were very strict with me, but they made sure I got a good education. And so at the age of 5 I learned Latin. I also learned about God  and Jesus Christ, but mostly I learned about God’s punishment of sinners. Because  I knew I too was a sinner, I feared God greatly. If you would say Jesus’ name, I would shake and tremble, for I knew that Jesus was an angry Judge, just waiting to punish me for my sins.

As I grew, it came time for me to go to the university in Erfurt, where I studied law, as my father wanted me to do. But though I was a good student and advanced very quickly, I still was not happy, because I had no peace with God. For though I was now educated, I was just an educated sinner, waiting for God’s judgment.

Then came the day that everything changed, when I thought my time of judgment had arrived.

I was walking to Erfurt one day, when a terrible storm arose, more terrifying than any I had ever experienced. I hurried along, looking for shelter, but found myself out in a field as the wind and rain hammered against me. Finally, in the midst of peals of thunder, a bolt of lightning struck me to the ground. At that instant, I thought I was about to die, and all my fears of death and judgment and God filled me with horror!

I cried out for God to save me, “If you let me live, I will become a monk!”  The seconds went by, I got up and felt myself to see if I was still alive, and I was! So I hurried on to Erfurt, quit my law studies, gave away all my possessions, and joined the nearby monastery. I became a monk. Now, I thought, I shall certainly lead a far more God-pleasing life than I ever did at the university.

Of all the professions in my day the monk was considered the most pleasing to God. Certainly a man who gave up the world and its pleasures and wealth, to live a life of prayer, worship, poverty, and self-denial would earn salvation! And if anyone could have been saved by his monkery, it was I! I worked hard all day long. I fasted by going without meals; I slept on a cot in the winter with no heat or blanket, I whipped myself with ropes whenever I had sinful thoughts, I prayed and attended services every day, but still I could not find peace with God. Had I done enough? Were my motives good enough? I went to confession many times a day, searching my heart and mind for every sinful thought and action, until I wore out the abbot from hearing me. Finally he told me, “Martin, go out and sin so you have something to confess!” But he did not know how I felt inside, that I was a sinner standing in judgment because I might have missed confessing even one sin. And had I confessed my sins fervently enough, or had my mind wandered? Was I really sorry I had sinned?

Soon, I was ordained a priest, able to celebrate Holy Communion. But for me, it was not much of a celebration, because I so feared touching God with my sinful hands that the first time I held the cup, I shook with fear and spilled the wine.

Even as I wrestled with my sins before a holy God, I was given the chance  to go on a trip to the holy city, to Rome, the home and throne of the Pope. I thought, surely, this would be the one place I would find forgiveness and peace with God, at the center of his church.

When I got there, I did all the things a good Christian pilgrim is supposed to do – I attended many masses, visited shrines and looked upon the bones of saints, and I climbed the Sancta Scalia – the Holy Stairway – brought to Rome from Jerusalem, and the very stairs upon which Jesus climbed to be tried by Pilate. It was said that you could assure salvation for someone if you crawled up the steps and kissed each one, while reciting the Lord’s Prayer. And so I did – but when I got to the top, I looked down and asked, “Who knows if it is true?”

When I finally left Rome, it was with a heavy heart. After seeing the riches and corruption of the church, and failing to find the assurance of forgiveness I needed,   I despaired. My works had failed me, my church had failed me, what was left? I had nowhere left to turn, but to the Bibel, the Holy Scriptures. And there I found what I had been seeking. I was appointed as a professor of the Bible to the new university in Wittenberg. But to teach the scriptures, I had to study them more carefully.

The more I studied God’s word, the more convinced I became that we are forgiven and saved, that is justified, by God’s grace alone through faith alone, totally apart from our works. Only in this way can we be sure of our salvation, because Christ’s death on the cross for us is totally sufficient to pay for all our sins. When I trust in him and in his forgiveness, freely given, then I am saved. I read Ephesians 2 which says, “For it is by grace you have been saved, through faith, and not by works…” and in Romans 1, I read, “The righteous shall live by faith.” When the truth of this finally sunk in,  I felt as if I had been born again, and entered that moment into paradise through gates which were flung wide open!  The burden of salvation was off of me – I could not be perfect enough to be accepted by God – but I was accepted by the merits of God’s own Son, Jesus Christ!

When I realized this great truth of the Gospel, I began to look more closely at what we were doing and teaching in the Church, and I saw that we had strayed from the Bible’s teaching into the traditions of men. The Holy Bibel must be our only source of faith and life. If the Pope and church say Ja, but the Bibel says “Nein”, then the answer is “Nein – no.” And as for popes and councils, they can err, but as for scripture, it can never err. It is the trustworthy word of God himself; it is the cradle in which Jesus is found.  It is also important that everyone be able to read the Bibel, so I have been laboring to translate it into the language of the people – German – so you can all read it for yourselves.

But what led me to write these 95 Theses was the church’s practice of selling indulgences. Let me explain – the church has taught that there is a special place of punishment called purgatory. We were taught that when Christians die, we don’t go straight to heaven, but rather must spend time in purgatory being tortured for our sins. Of course, no one wants to be tortured, so the church offered a solution – buy an indulgence. To get one, you pay money to the church. An indulgence promises the pope will forgive you of the need to go to purgatory. You, or a loved one. So, when I crawled up the steps in Rome, and paid my fee, I was given an indulgence for my dead grandfather, to get him out of purgatory. At the time I was sorry my father wasn’t dead yet, or I would have gotten him out of purgatory too!

The church uses relics of the saints – their bones or something belonging to them – which it puts on display, and then charges people to see them, in exchange for an indulgence. People are told they will be forgiven by their good works of looking at the relics, whether they repent of their sins or not. But what lies are told! One church claims to have a feather from the angel Gabriel, another has flame from Moses’ burning bush, and how is it that there are 18 apostles buried in Germany, when Jesus had only 12?

There was even a priest named Johann Tetzel going around germany with a large money chest, collecting payments for indulgences. He announced to the crowds, “Sowie das Geld im Kasten klingt, die Seele aus dem Fegfeuer springt.” Which means,  “As in the box the money rings,  the soul from purgatory springs.”

Das ist nicht gut! The Bibel says nothing about purgatory; it does say that our sins – and the punishment for them – are taken away completely by Jesus Christ, that his death is sufficient for all our sins. Nothing I can pay, or look at, or obtain from the church can add to what Christ has already done for me.

That was when I decided I had to raise questions about indulgences to the church, so I wrote out 95 questions on a poster, and on October 31, 1517, I nailed them to the door of the Castle Church. And you now what happened next? Boy did they get mad! Ach, I was called a traitor and a heretic! My books were burned! The pope called me a wild boar in the vineyard of the church – and then he excommunicated me – twice! So I excommunicated him back!

Later, I was put on trial before the Emperor himself, at the Diet of Worms. When I entered the hall I saw a table with my books spread out on it. I was asked if I had written them, and I said yes. Then I was ordered to take back what I had written. But how could I deny the grace of God and the truth of the Gospel? How could I take back what the Bibel says? My answer was, “If you can show me by reason and the scriptures where I am wrong, then I will recant. But if not, then here I stand! I cannot do otherwise. God help me. Amen!” After that, I had to flee from the city of Worms, and hide out in the Wartburg castle for almost a year. Many are those who would destroy me, but God’s protective hand has been around me – and a mighty fortress is our God!

Since then, much has happened. There was my return to Wittenberg as pastor and leader of what has now been called the Reformation. There was my marriage to a former nun named Katherine von Bora – my dear Katie I call her – and the birth of six children – I called them our little heathens! I have finished the Bibel translation into German, and have written many other books.

But the Reformation is not my work, any more than salvation is a human work. Both are works of God, though God does use sinful people like the apostles (all 18 of them!) and me to spread the good news of what Christ has done for all of us. In my day, the church had lost its way, and had forgotten the truth that sets us free from the law of sin and death. God used me to reform his church, but in every age he uses his faithful people – like you – to keep the truth alive and spreading.

So stand firm in the faith, and never give up no matter what the difficulties. Never forget that you have been saved by grace alone, through faith alone, in Christ alone.  The church does not belong to us. The good works we do are not for our glory. It is all God’s doing, and therefore we can trust in him and in the final outcome, according to his timing.

Speaking of timing: my time is up. I must follow the advice I give to young preachers – “Tritt’s frisch auf, offn’ Maul auf, hoer bald auf.” – “step up lively, open your trap, and close it again soon!”

So for now, Auf Wiedersehen, from the wild boar in the vineyard!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be grateful to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Ephesians 2:8-10; Romans 1:16-17 and 3:21-31                 

Happy Birthday, Church!

I feel a song coming on . . .

Wrights Iron On Appliques Black Musical Note 3"X2" 1 Pkg | JOANN  Happy birthday to you, Happy Birthday to you, Happy Birthday dear Church, Happy Birthday to you!  Wrights Iron On Appliques Black Musical Note 3"X2" 1 Pkg | JOANN

I wanted to attach an audio file of me singing that song, but for some reason the computer kept crashing every time I tried . . .

Nevertheless, I do want to wish the Church a happy birthday, with wishes for many more to come. And which church is that? Is it my church, St. Peter’s in Elk Grove, California, which incorporated 97 years ago this month? No. How about the other St. Peter’s, that one in Rome built in 1506 and serving as the cathedral for the Pope and his homies? No. Or how about the oldest church building in the world, the Dura-Europos Church in Aleppo, Syria, dating from AD 241? Still no. It’s not any particular congregation or worship space I am wishing Happy Birthday to, but to the Church (with a capital C), the great body of believers spread throughout the world, whose unity we confess every week in the Apostles’ Creed as the “holy catholic Church” or “holy Christian Church,” or the Nicene Creed as the “one holy catholic and apostolic Church.”  Yep, that Church!

So, why that Church? Do we know when it was born, that our celebration right now would be timely? The New Testament uses the Greek word, ἐκκλησία (ekklēsía, ek-klay-see’-ah)*, those who are called out from the world to follow God, to refer to the Church.

In one sense, the Church has existed wherever and whenever people have responded to God’s call. That would include the Old Testament patriarchs and saints, the gatherings of the Israelites in the Tabernacle and Temple, and the congregations of the local synagogues. And, in another sense, you could call the gathering of Christ’s disciples a church, in that they, too, were “called out” to gather together and follow God. Using these understandings of church, we can’t really pick a day when the Church began.

However, there is a day that Christians throughout the centuries have marked as the birthday of the Church, and that is the Day of Pentecost, the day when the Holy Spirit came upon the earliest followers of Christ, and fulfilled Christ’s own promise, recorded in John and Luke:

John 16:7-8 “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment.”

John 16:13 “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.

Luke 24:49 “And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

Acts 2 contains the record of the Holy Spirit’s outpouring upon the first believers. The event was accompanied by outward signs which gave evidence of the spiritual reality:

“When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.”

These visible and audible phenomena were, well, phenomenal. But the greatest miracle of all that day took place after Peter explained what was happening, along with the Gospel, to a skeptical crowd, and three thousand believed and were baptized. The Birthday of the Church, indeed!

Today is Pentecost. What had just been a Jewish holiday celebrating the first harvest and the giving of the Law by Moses, is now also a Christian holy day celebration. So how do we celebrate this special birthday? We do it in many ways like any birthday: with cake and ice cream! Okay, that’s my idea, but before you reject my recommendation, consider the ways that Pentecost celebrations are already just like birthday parties:

  1. We get together. Okay, so this year is different for most of us; we usually gather to celebrate Pentecost. This great day took place on a Sunday (the first day of the week) on the fiftieth day (seven weeks) after the resurrection of Christ. Likewise, it is still celebrated on a Sunday, the Lord’s Day, when Christians gather for weekly worship.
  2. We dress up festively. Many Christians wear red to church (remember when we used to go to church?). Red ties, shirts, dresses, sweaters, socks – you name it. Just as congregations use red paraments on the altar and red stoles on their pastors, congregants wear red to symbolize the coming of the Holy Spirit and the flames which rested on the disciples. Red is also fitting as a sign of fire as a purifying (Malachi 3:2) and judging agent (Matthew 3:11).
  3. We sing songs. Besides “Happy Birthday” we also sing songs like, “Holy Spirit, Ever Dwelling,” and “O Day Full of Grace.“
  4. We get gifts. Just as the “birthday girl” or “birthday boy” gets gifts, so does the Church, whose birthday it is. The Holy Spirit gives gifts to the Church, both individually and corporately (1 Corinthians 12). These spiritual gifts equip the Church and its members to carry out the ministry to which Christ has entrusted it: the proclamation of the Gospel to the world and the making of disciples through the Word and the Sacraments. Matthew 28 quotes Jesus’ charge to his followers: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” The Spirit’s gifts help us to do just that, as well as strengthen our faith and comfort us in our difficulties. The Scriptures list some of those gifts, noting that we don’t all get the same cookie-cutter present. One size does not fit all. Instead, each is given with a special purpose matched to who we are and what we need most, unlike that one gift you got back in junior high you had to accept with a forced smile and a “Thanks so much, Uncle Mort and Aunt Gerty, I’ve always wanted one of these.” But whatever wonderful gift the Holy Spirit gives you, the best of his presents is his presence.
  5. We have flames! Some might call them candles, but whatever they are, most birthday parties have lit candles, one for each year of age, that the birthday child has to blow out. People my age must apply for permits from the local fire district to follow that tradition; unfortunately, my birthday falls during California’s fire season, so I have been told, “don’t bother.” On the original Pentecost tongues “as of fire” rested on the believers, and though we don’t see those flames appear visibly today, we do have Paul’s instructions in 2 Timothy 1:6, “For this reason I remind you to fan into flame the gift of God.” We are not to put out (quench) the Spirit, but use the gifts he has given. 1 Thessalonians 5:19  says, “Do not quench the Spirit.”
  6. We send thank-you notes. Our prayers of thanksgiving, our offerings, our service given to others, are all responses to the gifts which God has given us, the greatest being forgiveness and eternal life. Pentecost is a Sunday, which like every other Sunday, is a miniature Easter, a day to celebrate the resurrection of our Lord and the giving of the Holy Spirit. For these things we are truly grateful, which calls for our response. We do this in worship, but also in all relationships, loving God and our neighbor at Christ wants us to do. We don’t keep silent when someone gives us something wonderful; nor do we say thanks and throw away the gift. Likewise, when God gives us gifts through his Spirit, we say thank you and show our appreciation by putting the gift to use.
  7. We eat ice cream and cake. Okay, I tried to sneak this one in again. But, don’t you agree it’s a great idea?

Today (May 31, 2020) is  Pentecost. So celebrate it well, even if we are kept from gathering and celebrating this significant event as we would rather do. And just as the same God who created the Church holds us in his hand, let us hold his great creation in our hearts, and celebrate his wonderful gift.

Happy Birthday, Church!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be grateful to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Acts 2, Romans 12, 1 Corinthians 12.

* You can see this Greek word living today in the words various Romance languages use for church: la chiesa (Italian), la iglesia (Spanish), and l’eglise (French). Our English word come from Germanic roots: die Kirche. All have feminine grammatical gender, which fits since the Church is the Bride of Christ!

Let My People Go!

It’s Sunday today, and once again Karen and I are attending church: on YouTube on our TV in our house. Since March 22 (for 2 months now), this has been our modus operandi – our way of doing things when it comes to worshiping and participating in the life of our church. That, and dropping off our offering envelopes (with the offerings in them, of course).

We’re not worshiping/participating this way because it’s our preference (because it’s not), nor because it allows me to sleep in on Sundays and still attend church (though that is a nice thing). Nor is it because this method of church is better than an in-person service (it’s not, though the pastors and staff are doing a very good job in both content and video quality). We are doing church this way for one reason: it’s the law.

Not that the law requires us to hold such online services, but the governor and other government officials have prohibited church gatherings as part of the closures and social distancing ordered to slow or stop the spread of the coronavirus. In other words, the government has stopped us from holding church services in person.

Which is a problem.

Setting aside the statistics that half of all churches in the U.S. have less than 80 attendance on a Sunday, or that precautions could be taken to limit actual physical contact within sanctuaries, there are serious issues of state interference in the religious freedoms guaranteed to Americans by our Bill of Rights. Of the many freedoms enumerated in the Bill, the very first one cited – before speech, the press, assembly, trial by jury, or arms-bearing – is the freedom of religion. It was that important to our country’s founders, and it is still that important to us today.

While most people have accepted such government interference on a short-term, emergency basis, and churches have cooperated for the love of the people who could die from this nasty virus, we are now seeing protests and lawsuits against religious restrictions. Even the US Justice Department has joined one lawsuit against a state that was overly zealous in persecuting its churches for holding services. One example of such excessive state control is the state that fined people who attended a drive-in service where everyone stayed in their separate cars: the police even recorded the participants’ license plates. Such selective and over-zealous enforcement does seem like persecution when liquor stores and cannabis shops remained open as “essential” businesses.

Our own governor has recently announced some easing of restrictions regarding retail businesses, but still categorizes churches as a “Phase 3” group of activities that must remain closed for weeks – or months – to come until the government decides they may re-open.

Which, as I said, is a problem.

Upon hearing that, I was reminded of the old African-American spiritual song, “Go Down, Moses.” I would sing it for you, but that would be banned by every government in the world and not protected by the Bill of Rights. Here are the words:

When Israel was in Egypt’s land,
Let My people go!
Oppressed so hard they could not stand,
Let My people go!

Refrain:
Go down, Moses,
Way down in Egypt’s land;
Tell old Pharaoh
To let My people go!

This anti-slavery song is based on the events just preceding the Exodus, when Moses went before Pharaoh and told him God’s command that the Egyptian ruler allow the Israelites to leave Egypt. This command begins in Exodus 5:1  “Thus says the Lord, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’” As we know, Pharaoh refused God’s command numerous times, in spite of the plagues the Lord sent upon Egypt. Not until the final plague, when all the first-born males died, did Pharaoh relent and let them leave.

Hmmm – a deadly plague that killed people who were not sheltering at home? The call on the authorities to let the people go out and worship God? Interesting similarities, for sure. Of course, there are huge differences, too – the people were ordered in not by Pharaoh, but by God, and they were protected by the blood of the lamb on their doors (a symbol of Christ and his shed blood) and not by face masks. Still, as I hear the song in my head, I can’t help but say to our rulers:

Let my people go!

It’s time to reopen our churches, or more correctly, to be allowed to do so. This is a civil rights issue, of course, and an expression of our rights as Americans, rights endowed to us by our Creator, and not by government, according to our Declaration of Independence. But as always, we cannot separate our social realm from the biblical and spiritual. So consider the following:

1. The Church is an essential service. Humans are by God’s design spiritual beings, and need the hear his Word and comfort at all times, let alone in high-stress times of danger. Bottles of water and rolls of Northern tissue* have their roles (or rolls), but are no substitute for the encouragement in faith provided by believers gathering and carrying out the public ministry which Christ entrusted to his Church. Even those most in need of spiritual care – the sick in hospitals, the lonely seniors at home, the grieving families who have lost loved ones – have been shut off from personal in-person ministry by their pastors.

Not only are churches vital to their members, they are also essential to their communities. People are so used to there being social services and agencies, they forget that most such care-providing organizations (and their workers) only exist because of Christians who put their love into practice to feed the hungry, shelter the homeless, and clothe the naked. Food and clothing banks, housing, night schools, relief efforts during catastrophes, and even hospitals, have their origins and major support from churches and individual believers.

Many of our national founders, including John Witherspoon and Ben Franklin, spoke of religion’s value in maintaining a self-governing republic. George Washington said in his farewell Address, “religion and morality are indispensable supports” for “political prosperity.” He said, “Let us with caution indulge the supposition that morality can be maintained without religion.” The very ability of a society to survive is the self-regulation of faith and obedience to godly commandments. There aren’t enough police or jails (as we are learning) to control everyone who might do evil. Only the fear of God allows us to serve and not harm each other.

2. God commands us to respect and obey government. This is true, even when we don’t like our government or didn’t elect it; after all, how many Christians in biblical times actually voted for the Roman emperor? Key Scriptures tell us,

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.” (1 Timothy 2:1-2)

“Jesus said to them, ‘Render to Caesar the things that are Caesar’s, and to God the things that are God’s.'” (Mark 12:17)

“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. . . . For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.” (Romans 13:1, 6-8)

Lutherans especially have recognized the two ways in which God provides for his people: through his “proper work,” symbolized by the right hand, which is the Church and its proclamation of the Gospel; and his “alien work,” symbolized by the left hand, which is the government, which acts to protect people and punish evil (Romans 13:3-4). Note that Moses appealed to Pharaoh to let the people go, and they did not leave until Pharaoh allowed it. They didn’t rebel or fight their ruler, but obeyed God and let him handle Pharaoh to get them permission to leave. Likewise, we must pray and let God change our leaders’ hearts when he knows the time is right.

3. But God also commands a higher authority: himself. Note that when Jesus said to render to Caesar, he also said to render to God that which is his. When the two commands conflict, as they have throughout history, the obligation to God is greater than our obligation to government. That is why Christians have always met to worship, hear God’s Word, and receive the sacraments even in times when Christianity was outlawed, Christians were persecuted and even martyred, Bibles were burned, services and catechism were banned, and priests/pastor jailed.

We have a higher calling to obey God and not men. When the authorities ordered Peter and the other apostles to stop preaching in Jesus’ name, he replied in Acts 5:29-30, “We must obey God rather than men.” When the Chinese communist government expelled all foreign missionaries and banned churches, believers formed churches in their homes and the faith grew exponentially. When the Nazis tried to run the churches in Germany by assigning approved “bishops,” believers formed “The Confessing Church” and remained loyal to Christ. When ancient Rome called Christianity an illicit religion and banned it, the faithful still met to worship and pray, even if the location of their final church service became the arena. As you can see from these examples,  obedience to God is not contingent on happy and easy times. As the Lord said in Deuteronomy 4:30, “When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice.”

4. When we re-open, we must still obey the greatest commandment: to love God with our whole heart and our neighbor as ourselves. We still have the obligation to each other which Christians have always had, to protect and care for each other. This means we should still follow the components of preventive health: physical separation, masking, cleaning of surfaces, and frequent hand-washing. We can find ways to have church that take these principles into account. We can pass the peace without shaking hands or giving a “holy kiss” (2 Corinthians 13:12). We can commune safely while spaced apart and the pastors using gloves (though we may need to drop our masks to actually partake of the bread and wine!). Because we care about each other, we can take the right steps to protect each other, but that should be our responsibility, and not by the government’s permission.

This is a difficult time for the Church, and for Christians who long to gather once again. We need each other; we are all parts of the body of Christ which need each other to function (See Romans 12 and 1 Corinthians 12). At some point, we need to stand up and assert our rights as believers, acting respectfully and peacefully toward the government, yet standing firm in fulfilling our greater obligation to God, even should it cost us penalties, for as Peter said, “We must obey God rather than men.”

So, to all those who wield authority over us during this pandemic and beyond, I repeat, “Let my people go!”

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you, and give you peace. Amen.

Read: Romans 13:1-9, 1 Corinthians 12, Acts 5:17-29, Exodus 5-12

* Like my previous blog in which I cited Charmin, I am just being fair, and am not endorsing Northern nor receiving any payment for naming or using it. Although, if rolls of either (or both) showed up mysteriously on my doorstep, I would be tempted to keep them . . . 

Are You Distancing?

“Are you distancing?” is one of the most commonly heard questions these days, though it’s more of an implied command than just curiosity in search of an answer. Various medical and governmental authorities are telling us to put distance between us and other people, from 6 feet to as much as 27 feet, depending on which “expert” is speaking. The warning is that the coronavirus is so contagious that social distancing, along with hand- washing, mask wearing, and face-touching-avoidance are required to slow down or stop its spread.

When it comes to a pandemic, maintaining social distance, that is, space between people, is probably a good idea, since the virus seems to be spread through physical contact, sneezes, and coughs (not to mention smooches). It’s something we do automatically when we enter a room and see someone who is coughing; we go and sit in a different part of the room without even thinking about it. What makes this distancing hard on us is that we are by nature social creatures, requiring interaction with other human beings. We interact with other people in our work, schools, playtime, and home life – not to mention in our churches. We were not created to be alone, but to be in fellowship with others, so this enforced distancing is hard on our spirits and psyches. The seemingly random and contradictory decisions about what is deemed to be an essential service (e.g., cannabis shops, yes; churches, no) doesn’t make it any easier to tolerate this period of shut-downs, nor does the impact on people’s livelihoods and productiveness. Add to that the heavy-handedness of some governmental entities enforcing what they consider to be proper distancing, and we, both individually and as a society, are having some serious struggles. We  hope and pray this will end soon!

But as I considered the term and concept of “distancing,” I thought of it not only in the physical sense of spacing ourselves from other people, but also in the spiritual sense, pondering what would be good distancing and bad distancing when it comes to what is good or bad for our souls. Here are some of my thoughts in that regard:

1. Distancing from what is bad. There are many things that are spiritually harmful to us, from which we should distance ourselves. The principle is this: we should distance ourselves from anything, or anyone, that would lead us to disobey God in our thoughts, words, or actions.

That distancing will take place in our thoughts and desires, but also sometimes needs to be enforced physically. For example, Jesus taught us that to lust in our hearts is to commit the sin of adultery. Therefore it would not be a good idea for a man to hang around a strip club or visit certain prurient websites on his computer. It would be far healthier spiritually to distance himself from both physical and virtual proximity to such temptations and surround himself with what is good and pleasing to God.

Other times the distancing has to be from a person whose attitudes are hateful, who sows discord by gossiping and spreading rumors, who encourages dishonesty and covetousness, who breaks laws or who disrespects God, whether by outright denial of faith or by taking God’s name in vain (“OMG!”). The Apostle Paul lists a variety of such people to avoid in Romans 1:29-31, “They were filled with all manner of unrighteous-ness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless.” And in Romans 16:17 he warned, “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.”Again, the principle is to avoid getting caught up in sinful thoughts and actions by associating with people who practice such things.

Now, some might argue against this distancing by saying, “But pastor, sinners are the very people who need me to hang around with them, showing them love and demonstrating good attitudes and behavior. After all, didn’t Jesus associate with sinners?” I would reply that, yes, I should confront people with God’s Word and commandments, and show them love and right behavior. But the danger comes when I try to be so much accepted by them that I take on their attitudes and behaviors such that there is hardly any difference between their actions and mine. Jesus, who knew no sin, “who in every respect has been tempted as we are, yet without sin” (Hebrews 4:15), could associate without becoming soiled himself, but I am too aware of my own sins to risk putting myself in such situations. Even Paul warned against the contagious nature of sinful behavior when he spoke of rebuking a brother who sins: “Keep watch on yourself, lest you too be tempted” (Galatians 6:1). As the old Southern proverb said, “You can’t waller with the pigs; you both get dirty.”

Ultimately, since our spiritual struggle is not against flesh and blood but against the powers of the fallen spiritual world (Ephesians 6:12), our distancing is from Satan and his lies. That’s why the first part of the rite of Christian baptism (after the invocation) is an exorcism: those being baptized are asked to renounce “all the forces of evil, the devil, and all his empty promises.” The one being baptized is separated  (“distanced”) from the devil by “death” in the waters of baptism, and given new life that is joined to Christ. Just as Jesus said, “Get behind me Satan!” (Mark 8:33) when tempted through Peter to avoid the cross, so we are saying the same in our baptism, and every time we distance from sin and darkness in our lives.

But of course, in ourselves we have no such ability to reject sin and choose what is right and holy. We must be joined to Christ and operate under the guidance and power of the Holy Spirit.

2. Not distancing from what is good. Spiritually, we need to avoid being distanced from God in our hearts and minds. Unfortunately, the sad truth is that we humans don’t have to be taught or encouraged to distance ourselves from him; we’ve been doing it from the beginning. When we focus on our own needs and desires, and our own abilities to get what we want, we push God away. Only when we fail do we sometimes turn to God with the patronizing statement: “The only thing left to do is pray!” as if God were the last resort, rather than the One we should have been looking to from the very beginning.

Of course, it is only ourselves we are hurting by ignoring God or pushing him away. He never really goes anywhere; it is only our spiritual blindness (or nearsightedness) that keeps us from seeing him close by, ready to help.

The Book of Jonah illustrates the foolishness of a man who tried to get away from God and God’s call on his life. When God called upon Jonah to go and preach to the city of Nineveh, which required a journey by land to the east, Jonah got into a boat and sailed by sea to the west. As if he could escape God! God sent a great storm that threatened to sink the boat, and when the sailors asked their passenger who he was and whether he could be the reason for the storm, Jonah replied, “I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land” (Jonah 1:9). So . . . he thought he could distance himself from the God who made the sea . . . by sailing on it? The crew threw him overboard after that.

Psalm 139:7-12 proclaims beautifully that God is near us wherever we go:

7 Where shall I go from your Spirit?
    Or where shall I flee from your presence?
8 If I ascend to heaven, you are there!
    If I make my bed in Sheol, you are there!
9 If I take the wings of the morning
    and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
    and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
    and the light about me be night,”
12 even the darkness is not dark to you;
    the night is bright as the day,
    for darkness is as light with you.

Because God is indeed everywhere, any distance we experience from him is only because of our sin and failure to seek and see him. It’s on us. But God, in his great love for us, seeks closeness with us, and therefore came to us as the Son, providing a way for that closeness to be restored and for us to have eternal spiritual intimacy with him. Through Christ he provided forgiveness of our sins, made us his children (John 1:12), and opened the gates to life with him (spiritually and physically) forever.

Therefore, he calls on us to approach him, to end our “social distancing” from him: “Seek the Lord while he may be found; call upon him while he is near” (Isaiah 55:6), and “Draw near to God, and he will draw near to you” (James 4:8). The verse in James even goes on to say, “Cleanse your hands.” (I wonder if that refers to hand sanitizer?).

I could go on, and talk about the ways we can maintain (or regain) the closeness that God desires from us: Bible study, prayer, worship, contact with mature Christians who exhibit godly behavior and attitudes, etc. But you get the point. The closer we draw to God, the further we distance ourselves from what is harmful to our souls.

So stay safe, stay healthy, keep your distance from what can harm you; but stay close and embrace Christ, who will ultimately save both body and soul!

Now, may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Jonah, Psalm 139, Ephesians 6:11-13, Romans 1:18-32

 

Letters From Prison, Part 2

As I stated in the previous blog, I am in prison.

But as I also pointed out, I’m not locked up in the state penitentiary, nor in the local hoosegow (yes, that really is a word!). Rather, like millions of Americans and others around the world, I am “sheltering at home”as ordered by the authorities to prevent or at least slow down the spread of the coronavirus in our communities. I guess you could call it a “virtual” prison.

In keeping with the example set by other, more famous personages throughout history, from the Apostle Paul to Martin Luther King, Jr., I thought I might take advantage of this enforced isolation to write some “Letters from Prison” about our current situation. Enough has been said by pundits on TV about the political, medical, and economic aspects of the coronavirus pandemic, but not much about the spiritual and religious considerations.

So, in light of that oversight, let me share a few thoughts with you.

1. Today I heard of a teen who complained about the cancellation of things he wanted to do, thanks to the sheltering-in-place order. He said, “I didn’t ask for this.” To which I reply, “Duh!” No one asked for this. No one wanted to get sick and die, no one wanted travel restrictions, job losses, business and school closures (well, maybe the school closings), or orders to stay home. But it happened. So do all other interruptions of life, from car accidents to cancer to acts of violence. No one gets married because they want to get divorced later, but it happens. Close friends and love interests break up, and people get fired. Natural events such as tornadoes, hurricanes, tsunamis, earthquakes, floods, etc. claim lives, destroy homes (no sheltering at home possible!), and change futures. We have had the luxury of living privileged lives in this country during this century, but nothing on this earth is guaranteed or permanent. Like the farmer who built bigger barns to hold his wealth and boasted that he could eat and drink and be merry with all he had accumulated, we must be ready for the Lord to tell us that tonight our soul may be required of us, when all we desire in this life will be taken away (Luke 12:20). So no, we didn’t ask for this, but it comes with living in a fallen world.

2. Even though our world is fallen and dangerous, it still has much beauty and goodness in it. God’s divine nature, power and wisdom are still seen in what he has created (Romans 1:20). He designed our immune systems and our bodies’ ability to heal. He gave us intelligence and the raw materials for us to devise and use treatments and vaccines. And there is great beauty in most of life that lies beyond today’s viral concerns.

Even among us fallen sinners, enough of God’s image remains to move us to compassionate works, caring for those who are afflicted and suffering. We hear of people selling fakes cures on Amazon and shake our heads; we hear of a 72-year old priest in  Italy giving up his respirator to save the life of a virus-afflicted younger person, and we wipe tears from our eyes. We see videos of someone licking public surfaces and we get angry; we see medical staff working diligently and risky themselves to help the sick, and we feel very grateful. I urge you to look for what beauty and goodness remains in nature and humanity for your daily encouragement.

3. During this time when we are told to avoid personal contact, to practice social distancing, and stay home, only those businesses and jobs that are deemed “essential” are being allowed to operate. The government has listed specific essentials such as groceries, pharmacies, medical practices, first responders, utilities, radio stations, and banks. It makes sense, since there are services and goods we need in order to stay safe and healthy and in touch. But I have noticed one glaring omission from the list of essential services, and that is “church.” What is more essential than gathering to worship our Lord and Savior under even the best of circumstances? And what about now, to worship the One who has the power and wisdom to protect and guide us through these difficult times?

Throughout history, believers have gathered to pray for deliverance from whatever was threatening them, whether the enemy was human or disease. They did so because they called on God who provided all their needs and promised never to leave them or forsake them. And at times, the Lord did deliver them in answer to their prayers.

When the Mongols threatened to overrun a defeated and undefended Europe in 1241, the people of Europe gathered in their churches and prayed. Suddenly the Mongol Great Khan died, and the invading leader rushed his horde back to Mongolia to seek election as his replacement, sparing Europe. When the plague struck the German town of Oberammergau in 1633, the people gathered to pray for God’s deliverance. After they prayed, people healed, there were no more deaths, and the next year they began the ten-year cycle of Passion plays in thanksgiving. (Which play for this year has been cancelled due to this new plague, and moved to 2022). And the Apostle Peter was quickly freed from prison in answer to the prayers of the Jerusalem church – before he had time to write any letters from there. The people were still praying for him  when he walked in and joined them! (Acts 12:6-17) As Christians, we are called to pray for our deliverance whatever is facing us.

4. But the question arises during this time of social-distancing, whether we can still worship God, pray as a community, and be the Church when we are all scattered to our individual homes. The answer is yes, though we would much rather gather as the Lord tells us in Hebrews 10:25, “not neglecting to meet together, as is the habit of some, but encouraging one another. . .”

a. The Church is not a building, nor one location, but rather is the collection of believers around the world, wherever and whenever they be. We will always be absent from most of our fellow believers in this life, yet are joined with them in faith by one body: “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:4-6).

b. Article 7 of the Augsburg Confession (the basic Lutheran doctrine) states, “The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered.” In our day of enhanced communication over the internet, we are able to hear the Gospel being preached, even by our own congregation’s pastors, and to hear and see the liturgy of worship, a liturgy based on Scripture. So in that way, at least part of the definition of a local church is met.

c. As far as the Sacraments, that could be more of a challenge, though with some careful adjustments, the elements of bread and wine could be administered. It could be done as a drive-through procession, or even online*: the pastor could institute communion at a specific time, and the congregants (that is, non-congregating congregants) could self-administer their own bread and wine (or grape juice) at the direction of the pastor. After all, it is not the pastor who actually institutes the communion, but Christ, whose words are spoken by the pastor; nor is the church-owned bread and wine any more holy than what we have at home. Likewise, it is not the pastor’s touch of the elements that sanctifies them, but the Word of God. As Luther said in the Small Catechism about the benefits of communion: “It is not the eating and drinking, indeed, that does them, but the words which stand here, namely: Given, and shed for you, for the remission of sins. Which words are, beside the bodily eating and drinking, [are] the chief thing in the Sacrament. . .”

d. If the mandated shut down of people-gatherings were actually government persecution of churches specifically, then I would say to resist the order and accept the consequences that disobedience would cause. Christians have done that over the centuries under many regimes that sought to stamp out the faith. Literally millions of martyrs testify to that fact. They sought to honor God, “rendering unto Caesar that which is Caesar’s and to God what is God’s” (Mark 12:17), and they chose to “obey God, rather than men” (Acts 5:29). But this situation affects everyone and every institution, not just the churches. Here the question the churches must answer about gathering in person goes to Christ’s statement on what is the greatest commandment. He said the greatest commandment is to love God, and secondly, to love our neighbor. Our local congregation, as well as most others, recognize that for the sake of loving our neighbors (not to mention our brothers and sisters in Christ), we will support the social-distancing for now to protect our neighbors from becoming sick from gathering with others who might be infected. Fortunately, because of our technology, this is possible without losing all contact.

There are two more points about the current pandemic I would like to make, about (1) whether this pandemic is a harbinger of the end times, and (2) about what passages of Scripture comfort us in these times, but as I look at the clock and at my word count for this blog, I realize I need to break here and write a Part 3 for the next blog. So now, while you wait with bated breath for the next installment,

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Mark 12:13-17; Acts 5:17-42; Ephesians 4; Ephesians 5:22-33

P.S. An alert female reader reminded me to finish the passage I started last blog where I quoted Ephesians 5 about wives submitting to their husbands . . . Too bad I’m out of time and space to do that now. Maybe later . . .

*Disclaimer: Online communion is not an acceptable practice according to the Executive Committee of my denomination, The American Association of Lutheran Churches (AALC). Our Presiding Pastor issued that statement the day after I first posted this blog. As a member of the AALC’s clergy roster, I would not practice what my denomination rejects, but still believe it warrants discussion.

 

Letters From Prison

I am in prison.

Well, not actually locked up in a jail cell with bars on the windows and a cell mate with a tattoo on one arm saying, “Mother” and a tattoo on the other arm of a skull and crossbones. I’m at home, my wife is with me, my cat follows me around, and I have food, drink, the internet, and plenty of books and games. Not only that, but I’m basically an introvert, so being at home almost all the time is not that hard on me. Not yet, anyway.

Other than to make pastoral calls on a few men who were in local jails, I’ve never actually been “in prison.” However, now that I am under “house arrest” by order of the Governor of California and other, more local officials due to the coronavirus pandemic, I consider that I am now “in prison.”

But prison, even one more punitive and spartan than mine, is not the end of the world. Some of the most famous and impactful writings are those that are known as “Letters from Prison,” because they were, well, written while their authors were in jail or prison.

Among such writings are, “Letter from Birmingham Jail” by Dr. Martin Luther King, Jr. about confronting racism non-violently; “Letters and Papers from Prison” by the Lutheran pastor and theologian, Dietrich Bonhoeffer (who was executed in a Nazi prison); “The Prison Letters” by Nelson Mandela against apartheid; and Mein Kampf by Adolf Hitler (no, scratch that last one – he and his writings were more infamous than famous. To borrow a phrase from Franklin Roosevelt, Hitler and his book “will live in infamy!”)

A better example would be our old friend, Martin Luther, who during a ten month span under protective custody in the Wartburg Castle, translated the New Testament into German and corresponded with friends and fellow reformers back in Wittenberg, including Philipp Melanchthon. He wrote letters of encouragement for those carrying on in his absence, and spoke on matters affecting the churches. He complained of himself being idle and “drunk with leisure,” yet at the same time he told of what he was doing, such as reading Scripture in Greek and Hebrew, and writing sermons and commentaries. He said, “I am both very idle and very busy here; I am studying Hebrew and Greek, and am writing without interruption.” So much for sitting around idly!

An even better example is the Apostle Paul, whose Prison Epistles are part of the inspired Holy Scriptures. Paul was held in various jails when arrested by local authorities for disturbing the peace by stirring up opposition to his preaching. One was in Ephesus, when the local silversmiths rose up against him for ruining their business of selling silver idols. Another was in the Greek city of Philippi, where Paul and Silas were beaten with rods and imprisoned for disturbing the peace and promoting non-Roman customs (Acts 16:20-21). But those confinements were short term; his long-term, final imprisonment began when he was falsely accused of taking a Gentile into the Jerusalem Temple (Acts 21). He was arrested and held in jail the rest of his life, first in Caesarea in Judea (Acts 24-25) and then in Rome (Acts 28). It was during his lengthy imprisonment in Rome that Paul wrote some of his “letters from prison,” specifically Ephesians, Philippians, Colossians, and Philemon. The first three were written to churches which Paul had founded or visited, laying out important doctrines to help those believers counter false teachers who were contradicting the true Gospel which he had taught them. The final one was to a friend, Philemon, asking him to take back a slave, Onesimus, who had run away, and accept him as a brother in Christ. Included in these Prison Epistles are some of the most beloved and important passages of Scripture, such as:

Ephesians 2:8-10 “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

Ephesians 6:12-13 “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.” (followed by the description of the whole armor)

Philippians 1:21 “For to me to live is Christ, and to die is gain.”

Philippians 2:5-10 “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

Philippians 4:4-7 “Rejoice in the Lord always; again I will say, rejoice.  Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Colossians 1:15-20 “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.”

Colossians 3:18 “Wives, submit to your husbands, as is fitting in the Lord.” (This passage continues with instructions to the husbands, but I think I’ll stop here to keep this blog short . . .)

Yes, indeed, Paul made good use of his time in jail, not to mention that he converted some of his jailers and guards to the faith, too!

As for me, while sitting eating bonbons and watching TV and cat videos for several hours yesterday, I thought about making good use of this enforced leisure by writing my own, soon-to-be-famous, “Letters from Prison.” So let me share a few thoughts with you, most of whom are “fellow prisoners,” about this current situation we all are in, thanks to the coronavirus.

But, because this blog is long enough, I’m going to present my “Letters from Prison” in Part 2 of this blog (cliffhanger!). So, until next time,

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Acts 16; Philippians 4; Ephesians 6

P.S. Teaser for Part 2: What about church gatherings vs stay-at-home orders?

 

 

Unimpeachable

Impeachment. That word has been spoken, written, and debated more during this past month than it was in the previous twenty years put together. The reason, of course, is the attempt by one political party to remove the current President of the United States from office, or at least to discredit and damage him politically. This process was established in the US Constitution as a check and balance on the Executive Branch of the federal government, to remove a president (or other civil officer) in case of treason, bribery, or other “high crimes and misdemeanors.” As I’m sure you’re well aware, this has happened only three times before, against presidents Andrew Johnson, Richard Nixon, and William Clinton. None of them was actually removed by the established process, though Nixon resigned before the House could actually vote on his impeachment. Where the current attempt goes, or what its merits might be, I will leave to others to decide.

As I heard various reporters and office-holders talking about impeachment, I thought about the word itself, and what it means, besides referring to the current political scene. I knew, for example, that the word is used in other contexts, such as referring in court to a solid witness’s testimony as being “unimpeachable.” To “impeach” is by definition, to call into question the integrity or validity of someone or something. Synonyms are: to discredit, to charge, and to accuse. Therefore, if the above-mentioned witness were to give questionable evidence, the opposing attorney would certainly try to impeach what he or she had to say. Testimony which is “unimpeachable,” therefore, is rock-solid and truthful beyond a doubt: what people used to call, “the Gospel truth.”

The Gospel truth. I like the sound of that. Something that you can believe without a doubt, that is trustworthy, that you can hang your hat on, that you can take to the bank (plus any other old-timey sayings I can come up with). The saying that something is the Gospel truth came about because people believed that the Gospel is true; it was a testimony that what the Bible says about God and his Christ is absolutely trustworthy, as the Church has believed over the centuries. It was the highest designation of truth one could give, because God’s Word was, well, unimpeachable.

Unfortunately, that “old-timey” view of Scripture has become less and less prevalent today. Powerful forces are at work in the world, and in our own society, to impeach the written Word. There are the relativists, who deny objective truth, and might say your Bible may be true for you, but not for them.  There are the so-called “social justice warriors” who charge the Bible with being patriarchal propaganda that has kept (name the group) in submission. There are the atheists, who view the Bible as the human creation of creative writers who were scientifically ignorant. And there are many people who just want to be masters of their own lives, and will try to discredit anything that would impose moral restrictions on their activities and lifestyles. Even more unfortunately, there are many in the Church, even respected leaders, who compromise with these anti-Christian attitudes for the sake of cultural relevancy and acceptance.

But God’s Word cannot be impeached. It is the Gospel truth. It is the one standard by which all other truth is to be measured. It is the sure foundation of life itself, both now and forever. It is the source of hope, the mirror of our lives, and the revelation of our Creator and Redeemer. It is the unchanging truth that we need in a changing and fickle world. It is, as the Church as often declared, “the only norm of faith and life.”

Scripture declares this about itself. Isaiah 40:8 proclaims, “The grass withers, the flower fades, but the word of our God will stand forever.” 1st Peter 1:24 repeats this verse, adding, “And this word is the good news that was preached to you.” Paul wrote, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Timothy 3:16). He praised the church in Thessalonica: “And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers” (1 Thessalonians 2:13). Acts 17:11 commends the Bereans for checking the scriptures to see if what Paul was preaching to them was true. And Paul reminded Timothy that he had grown up with the Scriptures which were able to make him wise to salvation through Christ (2 Timothy 3:15). Hebrews 4:12 says, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” There are many other scriptures which proclaim the truth and power of God’s written Word, but we’ll look at just one more, a testimony by Jesus himself: “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me” (John 5:39). There’s no way anyone can take the Bible seriously and claim it is just a human writing.

Of course, non-believers might argue, “Of course the Bible claims it’s true. But if you compare it with what we know about history and science, it falls short.” Fortunately the Bible can stand on its own in spite of such charges. Even though the Bible is neither a history book nor a scientific treatise, what is says in those areas is true, and has been proven to be true time and time again in spite of Herculean efforts by skeptics to discredit it. There are entire books written to defend the veracity of the Scriptures, but let me share just a couple right now, as examples of “the Gospel truth.”

1. People used to charge that biblical references to the “Hittites” were fictional, because no such people were known in history. Then the archaeologists discovered the capital city of the Hittites, along with thousands of written records of their history, which meshed with the biblical accounts.

2. Others charged the Bible with ancient beliefs in a flat earth, but Job, Isaiah, and the Psalms speak of the circle of the earth, and nowhere does it claim a flat earth. Likewise, the Church has believed and taught a round earth as did most people even of ancient times; it eas only in the late 1800s that two skeptics, John William Draper and Andrew Dickson White, charged the Church with teaching a flat earth, and too many people have uncritically accepted their criticism.

3. Daniel 5 describes a feast in Babylon thrown by King Balshazzar, during which a hand is seen writing a message on the wall. The king becomes terrified, and calls on the aged Daniel to come interpret the vision. Daniel does, and proclaims the message is from God, saying that the king has been weighed and found wanting, and will lose his kingdom that very night. The king offers Daniel the 3rd highest place in the kingdom as a reward. The chapter closes with the terse statement, “That very night Belshazzar the Chaldean king was killed. And Darius the Mede received the kingdom” (Daniel 5:30-31). But the critics have tried to impeach that account, claiming that the last king of Babylon was not Belshazzar, but Nabonidas, and that supernatural handwriting shows it was a fanciful story. But archaeology has shown that King Nabonidas did not like living in Babylon, so he moved out to a city named Tema, leaving his son, Belshazzar, as king in the city. In fact, an inscription from Nabonidas to his son has been found. And then there’s the account of the ancient Greek historian, Herodotus, which told how the Medes and Persians conquered the city of Babylon during the night while a great feast was taking place. As in so many other cases, what was thought to be an error in Scripture has been shown to be true once all the facts are in.

4. One more example of biblical validation. During World War I, a British general named Allenby was leading troops against the Turkish army that was holding Palestine. He came to a pass which was heavily defended by the Turks, which would be very costly to assault head-on. But as he thought about the name of the location, he remembered something he had read in the Bible. That night, he took out his Bible and read the account in 1 Samuel 14 about how King Saul’s son, Jonathan, had defeated the Philistines at the same place by going around and flanking them. The next day, Allenby’s men found the path around the Turks, and likewise flanked and defeated them.

The Bible is unimpeachable, not just for its archaeological, historical, or scientific accuracy, but more importantly, for what it says about God and about us. Its spiritual lessons are helpful, even for those who just view it as a moral or ethical system. But for those who believe in Jesus Christ as the Son of God, and trust that he truly rose from the dead after bearing our sins to the cross, the Bible’s truths are life-changing and life-giving (Romans 10:9 – “because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”).

It takes faith to believe in an ancient book as the key to life, especially when so many forces are arrayed against it. But faith is what God desires from us. For when we believe, we become his children, and as children, inheritors of eternal life and all the joys and riches of heaven. As the Apostle John said in his Gospel: “but these [things] are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:31). And that life which God gives you will be unending, unimaginable, and . . . unimpeachable.

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Daniel 5, Matthew 5:18, 2 Timothy 3, Revelation 22:18-19

 

 

 

Pluribus or Unum?

This past weekend, our town celebrated its ethnic diversity by holding its annual Multicultural Festival. It’s a gathering of the community showcasing many different cultures through art, dance, traditional costumes, and (my favorite) a variety of foods. We didn’t make this year’s event, but attended previously, and found it to be fun and educational. Also, uplifting, to see so many different cultures represented here in our town, brought by people from around the world who found Elk Grove to be a desirable place to live. As people who have now lived here for 25 years ourselves, we can understand some of the attractions.

In relation to such rich diversity in our country, I have heard some people, mostly politicians, speak glowingly of such variety, saying, “Diversity is our strength.” But is it?

I believe diversity can be a great strength, if it is paired with another, vital social attribute: unity. This important connection is best expressed in our country’s motto, first adopted in 1782: E Pluribus Unum (out of many, one). This motto, which proclaimed the unity of the thirteen states and their common federal government, is even more relevant today when applied to the makeup of our citizenry. More than two centuries have seen waves of immigrants (some legal, some illegal, and some forced against their will) from all over the world come to this country.

So why is a 240 year-old motto still relevant? Because, if you have only pluribus or unum, you’ve got big problems.

First: If pluribus is all you have, you can end up with factions, rivalries, disputes, and eventually, chaos. Historically, the term, “Balkanization,” was invented to describe such a situation in the Balkan countries (such as what was Yugoslavia), where a number of small countries with different ethnic divisions fought each other. The term is now applied to any country or region that breaks apart into small, contending factions, leaving the whole vulnerable and beset by constant war.

I enjoy studying languages. Besides the intellectual challenge, I like being able to understand other people and communicate in their languages. I wish I could read and understand all 6,500 languages! (Good thing I’ve got eternity ahead to work on it.) I love that there are so many languages, but when everyone speaks a different language only, it’s hard to connect or accomplish anything together. Think of the Tower of Babel (Genesis 11); how did God stop that project? By confusing their one common language so no one could understand each other. The project stopped and the people spread out, going different ways. Diversity was not their strength.

I believe everyone ought to be able to speak two or three languages fluently, if for no other reason than to better understand other people and their cultures. But at the same time, I believe we should all share one common language, too, so that we can all better communicate with each other. That way no one is an “outsider” who has to sit out while the rest of us communicate with each other.

When people interact and communicate openly with each other, and desire unity, walls can break down and people whose ancestors were enemies can end up becoming good friends. Think of former enemies of the US: France, England, Germany, Japan, Italy, etc. which are now allies. Think of Lutheran immigrants from Northern Europe who settled in the Midwest, setting up different Lutheran churches on each corner according to language: Swedes, Norwegians, Danes, Finns, and Germans. Over time, those differences diminished and their new, American identity (and English language) took over. Unity brought together diversity. Pluribus needs unum to be compete.

Second, if all you have is unity, the result is a bland sameness and tyranny. Did I say “tyranny”? Yes I did, because the only way you can have complete unity is by forcing it on people who want to think, act, dress, dance, sing, speak, and write in different ways. Whoever is in power sees any divergence from the approved order of things as a threat to society that must be stamped out. Dictators around the world have always suppressed speech, press, religion, and even minority languages to force common allegiance to the state. In the name of unity, they have oppressed anyone who dares step out of line, even committing genocide to force purity of race or religion.

Even if everyone were willing to adopt one common culture and language, how bland and repetitious would society be? Variety is the spice of life, according to one old saying, and there is much truth to it (especially if the spice is jalapeno!); if we all dressed the same, ate the same food all the time, wore our hair (or lack of it) the same, how boring would that be? Gone would be varieties of food, song, dance, art, etc. that have enriched the human race and shown off the great skills and creativity with which people have solved basic human needs over the millennia. That doesn’t sound too exciting to me (as just today I bought some sauerkraut, ate an English muffin, munched on some tortilla chips, and had some fettuccine Alfredo and a Caesar salad. Maybe some ramen noodles for a bed snack?). No, unity without diversity can be trouble; unum needs pluribus to be complete.

So, how does this issue relate to the Church?

The Christian Church has the same tension between unity and diversity that is experienced by the societies in which it operates. Here are some aspects to that:

1. There is the matter of ethnic and racial diversity. While churches can feel the pressures of cultural divisions reflected by their members (refer to the comment above about Lutheran churches in America divided by their languages and ethnicities), ultimately, the Church around the world is and will be eternally comprised of the greatest diversity. The Bible is clear that not only is God the Creator of all people, he also desires all kinds of people to be saved and to dwell with him in eternity.

From Old Testament prophets who foretold all nations coming to worship God on his holy mountain (Isaiah 11:1-10 and 66:20), to Jesus commanding his disciples to go and make disciples of all nations (Matthew 28:18-20), to John’s revelation of heaven in which he saw “a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,” (Revelation 7) God’s desire is to save us. He is not willing that anyone should perish, but that all would come to repentance (2 Peter 3:9). He so loved the world (that’s everybody!) that he gave his only Son, so that whoever (that’s anyone!) who believes in him shall be saved (John 3:16). God’s love is universal; his Church is the largest faith on earth today, and the most diverse in people and cultures from around the world.

One Sunday in 1988 I worshiped at a Lutheran church in Helsinki, Finland. The service was in English (led by an American pastor from one of the Dakotas), but the small congregation was representative of what heaven will be like: worshipers were from Australia, Germany, Finland, and even from Namibia in southwest Africa. One of the Namibians was the mother of that country’s president. We were all different, but united in our faith.

2. Unfortunately, just as countries can be divided, so can the Church. I’m not talking about disputes over what color to paint the church door, or what kind of clothes the pastors should wear when preaching, but about matters of real importance. I’m talking about doctrines and essential practices such as baptism and communion. Over the centuries Christians have disagreed on the Nicene Creed (does the Holy Spirit proceed from just the Father or from both the Father and the Son?), the nature of Christ (God or man or both?), the cessation or continuation of the charismatic gifts, the role of the Church in society, and how we are saved (by grace or by the works which grace enables?). Some baptize infants, others insist on a “believer’s baptism.” Some believe that communion is only a symbol but done by obedience, others recognize that Christ’s true body and blood are received with the elements, and still others say the elements change physically into flesh and blood.

Schisms, anathemas (curses) and even wars have resulted from such divisions, and though settling such issues is important (the Bible commands true doctrine and condemns false teachings), the resulting divisions are a scandal to the world. Rather than presenting a united (unum) message to the world, we have such a diversity of beliefs (pluribus), that you can find some theologian, preacher, or church body that will proclaim just about anything. We see the Balkanization and weakening of the Church.

3. What we need in the Church is unum. Yes, we are a very diverse group of people consisting of people from every nation, tribe, and language. Our cultures and forms of worship vary. (Luther said, “Liberty must prevail in these matters and Christians must not be bound by laws and ordinances. That is why the Scriptures prescribe nothing in these matters, but allow for freedom for the Spirit to act according to his own understanding as the respective place, time, and persons may require it.”) Our songs and hymns vary. Our languages vary. But what must not vary is the Gospel.

For ultimately, we are one people, a royal priesthood, a chosen nation, created and called out by God from darkness into his marvelous light (1 Peter 2:9). We are one, for which Christ prayed in the Upper Room, as he is one with the Father (John 17:21). We are one, because “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:4-6).

So which should we seek? Pluribus, or unum? The answer for Christ’s Church, for America and the world, and indeed, even for my town, has to be “E pluribus unum.” Let us celebrate our diversity – but in unity, for we have but one God, Creator and Savior of us all. To him be the glory. Amen.

And now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Genesis 11:1-9, Ephesians 4:1-16, Revelation 7:9-17

 

Steeples are Falling

I watched the news report in shocked silence. The video showed the burning cathedral of Notre Dame. As the flames leapt into the sky from the engulfed building, suddenly the main spire came crashing down into the flames. It was not what I expected to see on the news, especially during Holy Week, when my wife and I were enjoying a vacation getaway to see family and friends in the Midwest.

As I watched, the words of an old Lutheran hymn went through my mind: “Built on the Rock the Church shall stand, Even when steeples are falling;
Crumbled have spires in every land, Bells still are chiming and calling.” Though the message of that hymn (Built on the Rock the Church shall Stand by Nicolai F.S. Grundtvig) is ultimately positive and optimistic, the mention of falling and crumbling spires has always made me profoundly sad.

Likewise, I feel saddened whenever I see or hear of any church building being destroyed or converted to some other use because the congregation has moved, died out, or lost its faith. The fact that many churches have been converted to museums, warehouses, mosques, or nightclub venues because no one worships in them anymore, troubles me. It somehow makes the term “post-Christian” all too real – and scary. I am reminded of Jesus’ words in Luke 18:8 about his return: “Nevertheless, when the Son of Man comes, will he find faith on earth?”

Those images of abandoned church buildings remind me of the nations and peoples who, over the centuries, had become Christian, only to fall victim to heresies or conquests and forced conversions to other religions. Areas like North Africa, Palestine, and Turkey were once almost completely Christian. Europe was strongly Christian, but now is populated by empty churches. And then there’s the US . . . which now has more people claiming no religion than Roman Catholics, mainline Protestants, or Evangelicals. (Thanks to reader Dave K. for sending me that data.) One could get very discouraged, indeed.

It’s hard to believe that any nation or people, once enlightened by the Gospel and transformed by the Holy Spirit would ever intentionally discard the faith and either become secular or wander after other gods. Why would anyone exchange the blessings, both spiritual and practical, that come from faith in Jesus Christ, for the shallow pursuit of what cannot satisfy or save?

Here are some of my thoughts about how this happens:

  1. Even though we refer to “Christian nations,” there is never a time when everyone in those nations is a devout believer in Jesus Christ. While its leaders or even a majority of its citizens may profess Christ, there are always a good number of people who just play along, giving lip-service to gain some social benefit. They use the words of the faith and sound Christian as they cry, “Lord, Lord,” but in the words of Jesus, “I never knew you; depart from me . . .” (Matthew 7:23).
  2. There’s a paradox in nations where Christianity has taken root. As people live lives in keeping with biblical truths and principles, their society thrives with peace, generosity, cooperation, law-abiding behavior, and prosperity. (Look up the effects of the Welsh Revival of 1904 for examples.) Then, as the blessings flourish, people get comfortable and pursue those blessings, rather than the One who has blessed them with such good things. There is a Christian song with the words, “I seek the Giver and not the gift” (“I Bow My Knee” by Ron Kenoly), but unfortunately, too many people have sought the gifts only, believing that they have earned them by their own efforts and deserve them.
  3. This is a problem as people look to themselves as the source of their good fortune, rather than to the true Provider. A classic example of this thinking is in the 1965 movie, Shenandoah, in which Jimmy Stewart’s character says a table prayer with these words: “Lord, We cleared this land; We plowed it, sowed it, and harvested it. We cooked the harvest. It wouldn’t be here—we wouldn’t be eating it—if we hadn’t done it all ourselves. We worked dog-bone hard for every crumb and morsel But we thank you just the same anyway, Lord, for this food we’re about to eat. Amen.” This blasphemous prayer denies the words of Scripture, that “every good gift and every perfect gift is from above, coming down from the Father of lights” (James 1:17). Unfortunately this is too prevalent an attitude in our country today, where we demand material things as our “right,” while ignoring the Creator who endowed us with those rights. We are so concerned about our own pride that we fail to humbly seek the Lord who provides us with everything.
  4. Another problem is that the faith and devotion of one generation does not automatically pass on to the next generation. In the words of Exodus 1:8, even though Egypt had been saved by the prophetic word and efforts of Joseph, “Now there arose a new king over Egypt, who did not know Joseph.” Likewise, people who are redeemed by Christ too often have children who, in spite of those parents’ efforts, “do not know Jesus.” This was shown in our country’s history, when the descendants of the devout Puritans soon founded heretical churches like the Unitarians and Universalists. I have heard the expressions, “God has many children, but no grandchildren,” meaning that each person must believe for him or herself, and not ride on their parents’ coattails. Another saying warns of the dangers of this truth: “Christianity is always just one generation away from extinction.” Thus, a nation can be strongly Christian in one generation, and then fall away the next, boarding up or converting the buildings which were lovingly built for the Lord.
  5. Even when churches and denominations seem strong in numbers, they must guard against false teachers and what I would call “heretical creep.” Too many preachers want to enhance their own reputations by bringing in “new” ideas to titillate their audiences (appealing to their “itching ears” as Paul put it in 2 Timothy 4:3). Wanting to be respected by their academic peers or other religions, they introduce ideas from the secular world, such as the newest popular philosophies and latest scientific theories.
  6.   And don’t forget the spiritual archenemy of the faith: Satan is active in the world, seeking to turn people away from God. He accuses and condemns us, denying our forgiveness and thereby trying to drive a wedge between us and God. He tempts people with the kingdoms of this world and all their glories, and promises satisfaction and happiness through sin. The Bible says he will deceive the nations (Revelation 20), and “lead astray, if possible, even the elect” (Matthew 24:24). Too many people, even nominal Christians, fall victim to the devil’s lies; in fact, we all do to some extent.

All these factors contribute to the closing of churches and the falling of steeples. So what do we do about it?

First, we must remember that the Bible warns strongly against falling away from the faith. The book of Hebrews (6:4-8) puts it this way: “For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.” This is scary stuff that people must not dismiss lightly.

Second, we must remember that the Gospel call is the same today as it was in those first centuries. Just as the faith first spread in a hostile, pagan world by the power of the Holy Spirit working through faithful believers, so it can spread again through the same Spirit working through us. If God has “no grandchildren,” then neither does Satan; we can bring the faith to a new generation just as it was brought to us. It may be hard because of the mischaracterizations of  Christianity so prevalent in our culture today, but our faith has always been slandered and maligned b the world. Didn’t Jesus say something about the world hating us for his sake? (Yes, he did, in John 15:18-19, and affirmed in 1 John 3:13 – “Do not be surprised, brothers, that the world hates you.”

Third, our imperative (our “Prime Directive” in Star Trek lingo) is to make disciples of all nations, baptizing and teaching them about Christ. This has not changed in 2000 years, nor will it until Christ returns and “every knee bows, in heaven and earth and under the earth” to worship him (Philippians 2:10-11). Though this may seem futile at times, remember that God’s Word promises that heaven will be filled with “a great multitude that no one could number, from every nation, from all tribes and peoples and languages” (Revelation 7:9).

And finally, we must remember that the Church is not a building. It is the body of believers, those who by the Holy Spirit are being built up into a temple suitable for God. People have gathered to hear God’s Word and worship him in every kind of place: homes, synagogues, meeting halls, forests, catacombs, rented schools, empty store fronts, sports stadiums, and yes, churches. While a dedicated building adorned with the symbols of our faith can be comforting and even inspiring, it is what happens there, and the people who gather in Christ’s name, that is important.

To that end, even as we watch the collapse of a famous cathedral’s steeple, we take note of the second verse of the hymn, Built on the Rock the Church shall Stand:

Not in a temple made with hands
God the Almighty is dwelling;
high in the heav’ns His temple stands,
all earthly temples excelling.
Yet He who dwells in heaven above
chooses to live with us in love,
making our body His temple.

Thank God that his beloved Church will go on in us whom he has saved!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: 1 Peter 2:4-6, 1 Corinthians 6:19-20