Friendsgiving?

I learned a new word this week – which proves you can teach an old dog new tricks. The word is “friendsgiving.” I first heard it on the radio, then found it online. And not just the word, but numerous applications of it: greeting cards, party games, and snacks. While the last application – snacks – did draw my interest, it was the meaning and concept of the term that got me thinking.

So, just what is friendsgiving? As I understand it, it’s meant to be an alternative to Thanksgiving: instead of gathering with all your relatives to eat a big turkey dinner (and then fall asleep on the couch while watching football), you get together with your friends – hence the name. It’s become popular among Millennials as a way to spend time with friends you want to spend time with, rather than with family you are expected to be with. As a negative, it’s opting out of what to many has become an old-fashioned, meaningless expectation; as a positive, it’s an affirmation of one’s friends. Besides, there’s that old “politically incorrect” thing with Pilgrims and Indians.

So what do I think of “friendsgiving?” other than, “There go those Millennials again!”?

1. First of all, let’s talk about friends and friendship. I think it’s great to affirm one’s friends – if they really are true friends. I doubt that everyone who “friends” you on social media can really be counted in that category. As Charles Schulz expressed it in a Peanuts cartoon, “A friend is someone who says nice things about you when you’re not around.” (Thanks to reader and friend Dave for sending me that note!)

Or, better put, the Bible calls a friend someone “who is as your own soul” (Deuteronomy 13:6). The prime example it gives is the relationship between David and King Saul’s son, Jonathan: 1 Samuel 18:1 says “the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.” Now, that’s friendship! Certainly, friendship is marked by enjoyment of another person’s company, but to me the test of friendship is how much one is willing to give up for the sake of the other person. Would you give up your time, your money, your opportunities, for a friend? Jesus put it in ultimate terms: “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).

Of course, it’s important to choose one’s friends carefully. Hanging around with the wrong crowd can get you into trouble, as peer pressure can get a person to do just about anything, even knowing it’s wrong. We know this is true from experience – ours and others’ – and from Scripture, which warns repeatedly against falling in with the wrong friends. 1 Corinthians 15:33 says, “Do not be deceived: ‘Bad company ruins good morals.'” and in Proverbs 13:20 we read, “Walk with the wise and become wise, for a companion of fools suffers harm.” Then there’s that warning in James 4:4 against making friends with the world:  “Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.” This doesn’t mean we shouldn’t have friends while we live in this world; it means we should not put acceptance by and conformity with the world ahead of our love for God.

The Bible calls the very special relationship we have with God, friendship. Jesus spoke of it immediately after speaking of dying for one’s friends. His next sentence (John 15:14) was, “You are my friends if you do what I command you.” He also called his disciples, “friends,” when teaching them. We understand that it is in Christ that we become friends with God, but even the Old Testament speaks of such a special friendship: Psalm 25:14 says, “The friendship of the LORD is for those who fear him.” It’s wonderful for God to consider us as his friends, just as it’s wonderful that he calls us his children (John 1:12)! The difference is that as followers of Christ, our friendship with God is not between two equals, as it is between two earthly friends, but between an all-powerful Creator and his subjects. We never become gods, but the image of God in us is restored, and friendship is now possible. We now can enjoy a special bond with our Lord, a relationship such as God had with Moses: “Thus the Lord used to speak to Moses face to face, as a man speaks to his friend” (Exodus 33:11).

All told, friends are good to have, and to celebrate. Earthly friends are a joy, especially true friends, and it’s good to treasure those relationships, but the greatest friendship we can have is with God himself. Earthly friends come and go, and can sometimes let us down or turn against us. But our special friendship with God will be an eternal one. As the gospel song proclaims, “What a friend we have in Jesus!”*

2. Second, what about the “giving thanks” part? My major issue with the whole “friendsgiving” thing is that it substitutes having fun with friends (which one can do any day of the year) for a special time set aside for thanking God for his blessings. From:

    • the inception of a day of thanksgiving in 1621 observed by those un-P.C. Pilgrims who thanked God for getting them through a brutal and deadly winter,
    • to George Washington proclaiming a national day of thanksgiving in 1789 (“Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor . . .),
    • to Lincoln’s proclamation in 1863 even in the midst of the Civil War,
    • to the current observance established by Congress in 1942,

the focus of the Thanksgiving holiday has always been to thank God for his blessings: for harvest, for peace, for protection of our nation, for family, for friends (yes), and especially for the gift of salvation through Jesus Christ. Thanksgiving has morphed into a secular holiday filled with food and football and family – all good things – and preparation for Black Friday sales, but along the way, the reason for the season has been set aside (sound familiar?). God has blessed us with such bounty that we have come to focus on the blessings rather than the Blesser:

      • We fill our plates with so much to eat, forgetting “the mighty power of God that filled the earth with food.”**
      • We enjoy watching football, ignoring the One who washed his disciples’ feet just hours before his death.
      • We fall asleep on the couch as did the disciples in Gethsemane, who could not stay awake one hour to pray with their Lord (Mark 14:37).
      • We (usually) enjoy friends and family, forgetting that we are called to be God’s friends and have been adopted into his family. As Jesus said in Matthew 12:48-49, “’Who is my mother, and who are my brothers?’ And stretching out his hand toward his disciples, he said, ‘Here are my mother and my brothers!'”
      • We get excited about spending money on Black Friday sales, ignoring the One who was sold for pieces of silver to die on Good Friday, by which he purchased our forgiveness and eternal life.
      • We stay home for “more important” things, skipping Thanksgiving Day worship services; when we could focus our vague ideas of thankfulness onto the God to whom we must surely give thanks, who has given us the life, the bounty, and the ability to enjoy such a holiday.

It’s because of what God has done for us, and because of our need to recognize the source of all our blessings, that I would never want to give up Thanksgiving Day for “friendsgiving” or anything similar. We owe it to God to thank him every day, so why give up the one day we make a point of doing just that? To God be the glory, and our thankfulness, forever and ever! Amen.

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Matthew 12:46-50, 1 Samuel 18:1-5

*”What a Friend We Have in Jesus” by Joseph M. Scriven, 1855

**”I Sing the Mighty Power of God” by Isaac Watts, 1715

 

Cross-Words

One of the new activities I took up after retiring was doing crossword puzzles. I don’t know why I didn’t do them “all these years” before retiring, since I do enjoy working with words and language, unless I was just so busy with other word puzzles such as writing sermons and Bible study materials. Not until retiring did I have enough free time to just sit and work a puzzle.

I have been doing two or three a week, depending whether the local paper has one in it; the most enjoyable ones come weekly, especially the New York Times Sunday puzzle. The Times puzzle is usually hard but very clever, using ambiguous clues and phrases following some theme. My favorite one was called, “Advice to Writers,” in which several long answers broke the rules which they were advising. For example: “Don’t use contractions,” “Avoid redundancy. Avoid redundancy,” “Sentence fragments are not,” and so on. I always feel a sense of accomplishment when I write in the final words to such puzzles.

Which is why I was disappointed this week when the Sunday paper didn’t arrive. (Note: I didn’t call it the newspaper since I only read the comics and the puzzles!) What was I to do?

Fortunately, I have plenty of other things to work on, but as I thought about the missing puzzle, the word, “Crossword” stuck in my mind. I began to think about the different meanings it might have in various contexts.  So, after deep study and contemplation, I came up with the following:

1. The first use is to describe the kind of puzzle I’ve been talking about, in which answers to “Across” clues and “Down” clues intersect each other. This use is so obvious and understood that I don’t need to say much about it, except for one life lesson that I have to relearn every time I work one of such puzzles. The lesson is this: it is dangerous to jump to conclusions based on limited evidence. Too often I think I know the answer to a clue because it seems to answer the clue in the right number of letters to fit the right squares, only to be wrong. It isn’t until other words fill in that cross it that I realize my error; since I write my answers in ink, it gets awkward having to cross out my wrong assumption to put in the right word. Only when all the letters are finally in place do I see that the clue fits the word the puzzle designer was looking for.

This is such a good life lesson about the dangers of jumping to conclusions (especially about other people) based on insufficient information. We hear or see one thing, only to find out later, when more facts come in, that our initial idea was wrong. Too many people have been judged, scorned, or harmed by those who make such judgments. Of course, since none of us knows all the facts about anyone or the situations they are facing, it’s always dangerous to assume things about other people. Only God knows all the facts about a person, and he is the perfect Judge. (“Shall not the judge of all the earth do what is just?” Genesis 18:25).

I fell into the error of uninformed judging early in my ministry, when I noticed one of our members sitting in the back pew. It was during my sermon, and I saw that he had a cord hanging from an earplug. I was a little irked, figuring that he was listening to some ball game instead of my preaching. Imagine how ashamed I felt when the service ended and the man got up, took out the earpiece, and turned it in to the sound technician, along with the hearing-assist pack it was connected to. Not only was he listening to the sermon, he had taken efforts to hear it better!

2. The second use of “crossword” could be better written as, “cross words.” By this I mean the nasty things we say to each other when we get upset with something that someone says or does (or doesn’t do when we expected them to do it!). We get cross with them, and say things that belittle, insult, or dismiss. Things like: “You idiot!” or “That was stupid!” or “You never listen!” or “You’re worthless!” or . . . you get the picture. Often, such comments come out when we jump to conclusions about the other person’s actions (see the first use of “crossword” above), but usually they say more about us than about the person we slam.

When we belittle others we are judging them (“Judge not” Luke 6:37) often by harsher criteria than we use to correct ourselves (“Remove the log from your own eye” Matthew 7:3-5). We are trying to puff ourselves up by bringing others down, but such nastiness only reveals the smallness of our own character. Such insults also can crush the other person emotionally, or cause an equal reaction in them by which they become hateful and angry back at us (or the next person who upsets them). How many children have grown up under emotional and verbal abuse, who then treat their own children the same way, perpetuating the hurt and estrangement?

This is not to say we cannot ever criticize an action or attitude; we are to call sin, sin. But it’s far different to correct a sin than to condemn the sinner; Scripture tells us the purpose of calling out sin is to win back and restore our sinning brother or sister by correcting them gently (Galatians 6:1).

Jesus spoke plainly about our duty to speak well to and of each other. He told us to bless those who curse us, for what good is there in loving only those who love us? He also warned us that insulting others was a sin similar to murder: ““You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire” (Matthew 5:21-22).

The command not to speak ill of each other goes back to the Decalogue, or what we call the Ten Commandments. Command number eight tells us not to bear false witness against our neighbor. While at first glance, we might think that bad-mouthing a person is not the same as lying about them to others, Martin Luther captured the full sense of that command in his Small Catechism. He explained the command this way: “We should fear and love God that we may not deceitfully belie, betray, slander, or defame our neighbor, but defend him, think and speak well of him, and put the best construction on everything.” Not much room there for name-calling! Cross words are not appropriate language for a Christian.

3. Now, the third use of “Crosswords.” Whereas the first two uses are about the Law, that is, what we should do and not do, this third use is about the Gospel. And the Gospel is about what Jesus Christ has done for us, to save us from condemnation for our failure to live up to the Law and all its demands.

These are the Words of the Lord spoken to us by the Cross on which Jesus died, bearing the judgment and punishment of all our sins, including our failure to keep the Law regarding not judging and insulting our neighbors. These “Cross-Words” were both literally spoken by Christ and written by his apostles, and shown to us by the very death and resurrection of Jesus Christ.

Consider just some of the words recorded for us by Scripture:

1. “Father forgive them, for they know not what they do” (Luke 23:34). Spoken from the cross by Christ.

2. “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,” (Ephesians 1:7).

3. “And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the new covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:27-28). Spoken by Christ at the Last Supper.

4. “The blood of Jesus his Son cleanses us from all sin” (1 John 1:7).

5. “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18).

6. “For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross” (Colossians 1:19-21).

7. “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” (Colossians 2:13-14).

Now those are the cross-words that really matter! For by his death on the cross, and through the promises made by God to us on behalf of his Son’s sacrificial death for our sake, Jesus has reconciled us to God, forgiven all our sins, and opened the door to eternal life. Therefore, I don’t need to get a new crossword puzzle each Sunday, when each Sunday I can hear the real Cross-words, proclaimed as they have been since that day when our Lord and Savior died to give us life. To him be the glory, now and forever!

And now, may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Luke 6:27-42 and Colossians 1

 

Pluribus or Unum?

This past weekend, our town celebrated its ethnic diversity by holding its annual Multicultural Festival. It’s a gathering of the community showcasing many different cultures through art, dance, traditional costumes, and (my favorite) a variety of foods. We didn’t make this year’s event, but attended previously, and found it to be fun and educational. Also, uplifting, to see so many different cultures represented here in our town, brought by people from around the world who found Elk Grove to be a desirable place to live. As people who have now lived here for 25 years ourselves, we can understand some of the attractions.

In relation to such rich diversity in our country, I have heard some people, mostly politicians, speak glowingly of such variety, saying, “Diversity is our strength.” But is it?

I believe diversity can be a great strength, if it is paired with another, vital social attribute: unity. This important connection is best expressed in our country’s motto, first adopted in 1782: E Pluribus Unum (out of many, one). This motto, which proclaimed the unity of the thirteen states and their common federal government, is even more relevant today when applied to the makeup of our citizenry. More than two centuries have seen waves of immigrants (some legal, some illegal, and some forced against their will) from all over the world come to this country.

So why is a 240 year-old motto still relevant? Because, if you have only pluribus or unum, you’ve got big problems.

First: If pluribus is all you have, you can end up with factions, rivalries, disputes, and eventually, chaos. Historically, the term, “Balkanization,” was invented to describe such a situation in the Balkan countries (such as what was Yugoslavia), where a number of small countries with different ethnic divisions fought each other. The term is now applied to any country or region that breaks apart into small, contending factions, leaving the whole vulnerable and beset by constant war.

I enjoy studying languages. Besides the intellectual challenge, I like being able to understand other people and communicate in their languages. I wish I could read and understand all 6,500 languages! (Good thing I’ve got eternity ahead to work on it.) I love that there are so many languages, but when everyone speaks a different language only, it’s hard to connect or accomplish anything together. Think of the Tower of Babel (Genesis 11); how did God stop that project? By confusing their one common language so no one could understand each other. The project stopped and the people spread out, going different ways. Diversity was not their strength.

I believe everyone ought to be able to speak two or three languages fluently, if for no other reason than to better understand other people and their cultures. But at the same time, I believe we should all share one common language, too, so that we can all better communicate with each other. That way no one is an “outsider” who has to sit out while the rest of us communicate with each other.

When people interact and communicate openly with each other, and desire unity, walls can break down and people whose ancestors were enemies can end up becoming good friends. Think of former enemies of the US: France, England, Germany, Japan, Italy, etc. which are now allies. Think of Lutheran immigrants from Northern Europe who settled in the Midwest, setting up different Lutheran churches on each corner according to language: Swedes, Norwegians, Danes, Finns, and Germans. Over time, those differences diminished and their new, American identity (and English language) took over. Unity brought together diversity. Pluribus needs unum to be compete.

Second, if all you have is unity, the result is a bland sameness and tyranny. Did I say “tyranny”? Yes I did, because the only way you can have complete unity is by forcing it on people who want to think, act, dress, dance, sing, speak, and write in different ways. Whoever is in power sees any divergence from the approved order of things as a threat to society that must be stamped out. Dictators around the world have always suppressed speech, press, religion, and even minority languages to force common allegiance to the state. In the name of unity, they have oppressed anyone who dares step out of line, even committing genocide to force purity of race or religion.

Even if everyone were willing to adopt one common culture and language, how bland and repetitious would society be? Variety is the spice of life, according to one old saying, and there is much truth to it (especially if the spice is jalapeno!); if we all dressed the same, ate the same food all the time, wore our hair (or lack of it) the same, how boring would that be? Gone would be varieties of food, song, dance, art, etc. that have enriched the human race and shown off the great skills and creativity with which people have solved basic human needs over the millennia. That doesn’t sound too exciting to me (as just today I bought some sauerkraut, ate an English muffin, munched on some tortilla chips, and had some fettuccine Alfredo and a Caesar salad. Maybe some ramen noodles for a bed snack?). No, unity without diversity can be trouble; unum needs pluribus to be complete.

So, how does this issue relate to the Church?

The Christian Church has the same tension between unity and diversity that is experienced by the societies in which it operates. Here are some aspects to that:

1. There is the matter of ethnic and racial diversity. While churches can feel the pressures of cultural divisions reflected by their members (refer to the comment above about Lutheran churches in America divided by their languages and ethnicities), ultimately, the Church around the world is and will be eternally comprised of the greatest diversity. The Bible is clear that not only is God the Creator of all people, he also desires all kinds of people to be saved and to dwell with him in eternity.

From Old Testament prophets who foretold all nations coming to worship God on his holy mountain (Isaiah 11:1-10 and 66:20), to Jesus commanding his disciples to go and make disciples of all nations (Matthew 28:18-20), to John’s revelation of heaven in which he saw “a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,” (Revelation 7) God’s desire is to save us. He is not willing that anyone should perish, but that all would come to repentance (2 Peter 3:9). He so loved the world (that’s everybody!) that he gave his only Son, so that whoever (that’s anyone!) who believes in him shall be saved (John 3:16). God’s love is universal; his Church is the largest faith on earth today, and the most diverse in people and cultures from around the world.

One Sunday in 1988 I worshiped at a Lutheran church in Helsinki, Finland. The service was in English (led by an American pastor from one of the Dakotas), but the small congregation was representative of what heaven will be like: worshipers were from Australia, Germany, Finland, and even from Namibia in southwest Africa. One of the Namibians was the mother of that country’s president. We were all different, but united in our faith.

2. Unfortunately, just as countries can be divided, so can the Church. I’m not talking about disputes over what color to paint the church door, or what kind of clothes the pastors should wear when preaching, but about matters of real importance. I’m talking about doctrines and essential practices such as baptism and communion. Over the centuries Christians have disagreed on the Nicene Creed (does the Holy Spirit proceed from just the Father or from both the Father and the Son?), the nature of Christ (God or man or both?), the cessation or continuation of the charismatic gifts, the role of the Church in society, and how we are saved (by grace or by the works which grace enables?). Some baptize infants, others insist on a “believer’s baptism.” Some believe that communion is only a symbol but done by obedience, others recognize that Christ’s true body and blood are received with the elements, and still others say the elements change physically into flesh and blood.

Schisms, anathemas (curses) and even wars have resulted from such divisions, and though settling such issues is important (the Bible commands true doctrine and condemns false teachings), the resulting divisions are a scandal to the world. Rather than presenting a united (unum) message to the world, we have such a diversity of beliefs (pluribus), that you can find some theologian, preacher, or church body that will proclaim just about anything. We see the Balkanization and weakening of the Church.

3. What we need in the Church is unum. Yes, we are a very diverse group of people consisting of people from every nation, tribe, and language. Our cultures and forms of worship vary. (Luther said, “Liberty must prevail in these matters and Christians must not be bound by laws and ordinances. That is why the Scriptures prescribe nothing in these matters, but allow for freedom for the Spirit to act according to his own understanding as the respective place, time, and persons may require it.”) Our songs and hymns vary. Our languages vary. But what must not vary is the Gospel.

For ultimately, we are one people, a royal priesthood, a chosen nation, created and called out by God from darkness into his marvelous light (1 Peter 2:9). We are one, for which Christ prayed in the Upper Room, as he is one with the Father (John 17:21). We are one, because “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:4-6).

So which should we seek? Pluribus, or unum? The answer for Christ’s Church, for America and the world, and indeed, even for my town, has to be “E pluribus unum.” Let us celebrate our diversity – but in unity, for we have but one God, Creator and Savior of us all. To him be the glory. Amen.

And now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Genesis 11:1-9, Ephesians 4:1-16, Revelation 7:9-17

 

Don’t Get Stung!

Over the past few weeks, Karen and I have been under assault by swarms of paper wasps that have taken up residence all around our house. And I mean, all around. They have built nests on every corner of our roof line, under the front porch overhang within three feet of the door, and even in our outside electrical box. Now, normally, I have a “live and let live” attitude toward all God’s creatures (except the ones with tasty meat on them), so I wouldn’t object to bees and wasps doing their thing.

But this summer has produced so many wasps, the risks of getting buzzed and stung have greatly increased. That, and the fact we have house painters coming over next week to do their thing, means we had to get the flying stingers under control. We could hardly have painters getting stung and falling off their ladders and scaffolds.

Since two of the nests greatly impeded our movement in and out of the house, I attacked them first. Under cover of darkness, when the temperature had dropped to where the wasps would be sluggish, I bravely sprayed the two most dangerous nests, and then quickly ducked back into the house. Each nest had over 20 adult wasps in it, which the spray took care of. Unfortunately, that was but a small portion of the total population, so I called in a professional exterminator. And stayed inside while he worked. Just to be safe. We did unlock our doors so he could duck inside in case he was attacked.

Which he was.

He sprayed all the affected areas, but the last we saw of him was him running from the wasps, spraying back over his shoulder as he ran. And the last we heard was him yelling when he got stung. In the days since then, the situation has much improved; the few wasps we’ve seen seem to be flying in from other locations. It’s just too bad the exterminator got stung.

When I thought about getting stung, a passage of Scripture came to mind. I thought of 1 Corinthians 15, where Paul writes about Christ’s resurrection and ours. After proclaiming the day will come when our perishable and mortal nature puts on the imperishable and immortal, Paul says, “. . . then shall come to pass the saying that is written: ‘Death is swallowed up in victory. O death, where is your victory?  O death, where is your sting?’ The sting of death is sin, and the power of sin is the law.”

The more I considered stinging as a metaphor for sin, the more I saw an analogy between what we were experiencing with our wasps and the dangers of sin. Some of my thoughts were the following:

  1. Infestations of wasps can start small. Likewise, sins can start small and be hardly noticeable in our daily lives: a small indiscretion here, a well-meaning lie there, a fudge of taxes here, an “innocent” flirtation there. It may all seem normal and harmless (it’s not – see James 2:10, “For whoever keeps the whole law but fails in one point has become guilty of all of it.”) but just as the few wasps produced hundreds more until we could no longer ignore the consequences, so one small “peccadillo” can lead to more and worse trespasses. One lie leads to another; coveting leads to theft; anger leads to violence.

2. A live and let live attitude may be good in many ways, but when it comes to sin, we can’t ignore it and hope it goes away. What doesn’t seem to bother us or be our business does have a ripple effect on our lives and on our society. Hearts are hardened and sin is accepted, even celebrated. The more sin is winked at or openly condoned, the more it flourishes, building nests and strongholds which make it hard to root out. Even if there are not immediate practical consequences to us from other people’s sins, the fact we accept it cannot help but sear our souls. When we excuse sin or call it “victimless,” we are “calling evil good” (Isaiah 5:20) and earning a “woe to you” from God.

3. Another part of the wasp analogy to sin is the fact that our home was not immune to their invasion. Sin is not just something that happens to other people out there somewhere, but comes crouching right at our door (see Genesis 4 and God’s warning to Cain before he murdered his brother), ready to come in and infest our homes themselves. If we don’t address sin when it first shows itself in our lives, we will suffer its consequences. As believers in Christ, I don’t believe we are lost because of our sins (after all, we all continue to sin even when we detest doing so – see 1 John 1:8 and Romans 7); Christ came to redeem us from the eternal consequences of our sins. But there are still earthly consequences from our sins, affecting ourselves and other people and hurting and even ruining lives. We can lead and cause miserable lives here due to sin, even as we look forward to heaven.

4. When you sin, you get stung. Those earthly consequences can be devastating to us and those we love. Relationships suffer or are broken completely, people are hurt, and our lives can be overturned. Divorce, estrangement of children, criminal charges and punishments can change our lives for the worse.

It’s interesting that police conduct what are called “sting” operations to catch criminals. My favorite story is of investigators in New York who suspected a man in Washington State of being a murderer. They even had the killer’s DNA, but not enough direct evidence to warrant testing him directly. So, the police invented a phony lottery, and mailed the man a notice that he had won a huge prize. He just had to return the enclosed envelope accepting the prize and show up to claim it. The suspect sent back the acceptance letter and showed up on the designated day – only to be promptly arrested. When he licked the return envelope, traces of his DNA appeared on the glue, providing the needed evidence. The man sinned against God and man, and got stung for his actions.

5. Sin leads to death. In the case of the wasps, probably dozens, if not hundreds, of them died. If enough of the wasps had stung one of us or the exterminator, we could have died. So also with us and sin. The only way to finally deal with sin is through death. Romans 5:12 teaches, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned. . .” Likewise, Romans 6:23 begins: “For the wages of sin is death.” Paul continues in Romans 6:23 by adding, “. . . but the free gift of God is eternal life in Christ Jesus our Lord.” Fortunately for us, God loved us enough to provide us with someone to bear the punishment of death that our sins have earned. Christ is the Great Exterminator, who though he suffered the sting of sin for our sake, won the victory, eliminating sin and its eternal consequences. Thank you Jesus!

6. We must remain constantly vigilant, lest the wasps (and sin) take hold once again. One victory does not mean the war is over. We may resist one temptation, only to be hit with another when we think we are safe. We must respond quickly to the first signs of either problem. How do we do that?

In the case of the wasps: “Let us spray!”

In the case of sins: “Let us pray!”

Ultimately, we have the victory over sin only in Jesus Christ. When we are found in him, we are victorious. We share in his victory. Our sins were nailed to the cross with him, and forgiven totally by God. We are reconciled to our Creator, and can look forward confidently to eternal life without sin or death. When we trust in God’s Word, we read not only that our sins are forgiven, but that Christ understands our temptations and that he will provide us a way out of every temptation to sin. His Holy Spirit guides and warns us about the sins which are trying to build nests in our hearts and minds; only through him can those inroads be cleared out.

This life will not always be easy, but we need not live it alone, for God is with us, and promises never to leave or forsake us. May you always rest assured in that!

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: 1 Corinthians 15, Romans 7, Hosea 13:14

P.S. This is my 100th blog since I started in January 2017! Thank you to everyone who has commented and encouraged me to continue!

The Hearing

The big news this week has been the Congressional hearings in which Special Counsel Robert Mueller was grilled by members of Congress regarding his findings in his recent investigation into allegations of Russian interference in the 2016 election. I’m going to leave opinions on the content of those hearings to others; but I wondered as I heard the grilling by the two opposing parties, what it would be like to have to face that myself. Then I had an even better thought: what if you had to face such a hearing?

Only, in your case, the hearing is not before the US Congress, but before a special committee formed to judge you and decide your eternal fate. Similar to this week’s hearings, there will be two groups of committee members: one side wants to throw the book at you, while the other wants to let you off easy. But just to avoid any connections to our political system, I’m going to call the two parties the Apples and the Oranges*. The two don’t get along, but that’s just what we would expect, because we’ve always been told, “Don’t mix apples and oranges.”

So, how would it go? Maybe, something like this:

You enter a room set up almost like a courtroom. There is a long, semi-circular table facing you, behind which are seated the committee members. In front and facing them sits a small table with two chairs. You make your way forward to the table, when the committee chairman, who is the leader of the Apples, scowls at you and barks a gruff command: “Sit down!”

You take your seat in one of the chairs, and the committee chairman continues, “Frankly, this is a waste of time: we all know you’re guilty, but we have to go through the motions. So let’s begin, shall we, and get this over with . . .” You gulp hard and start to dread what lies ahead.

“Not so fast!” comes a shout from the rear of the hearing room, and a man walks forward, stopping right by your table. “Esteemed committee members,” he says, “I am here to represent the accused as Attorney, Advocate, and Counselor.” The stranger takes a seat beside you. The committee chair groans. “And what credentials do you have to be this person’s Counselor” The man, your self-appointed Counselor, opens up a briefcase and pulls out a thick stack of papers, and lays them on the desk. “Here are my credentials,” he answers, “sixty-six books full. You can read them if you like . . .”

The Apple leader shakes his head and says, “No, we only have about 1400 words to go in this blog, so let’s just get this over with.” Now the grilling begins.

One Apple member asks you, “Do you remember that time when you were a kid and you sassed your mom and made her cry?” You search your memories and the incident comes back to you. You were ashamed of what you said, and you never apologized to her. But before you can answer, one of the Oranges butts in and says, “Look, what do you expect when a kid – just a kid! – gets scolded for spilling a little milk and eating some pie that mom made for a bake sale? It’s perfectly understandable!”

You like the Orange member’s reasoning, and are about to affirm it when your Counselor leans over, covers the mic, and whispers to you: “Don’t worry; I got this. Just tell the truth.” You aren’t so sure, but your Counselor seems absolutely sure, so in spite of your fears, you hear yourself reply, “Yes, I did sass my mom and I am ashamed of it.” The Apple team smile at each other, while the Oranges frown.

The second question follows almost immediately”: “And do you remember that time you were at the store and saw a candy bar you wanted, but didn’t have enough money to buy it? So you slipped it into your pocket when no one was looking and stole it!” Once again an Orange jumped in. “Are you serious? It was just a candy bar that cost maybe 50 cents! [substitute a higher or lower price based on how old you are]. The store had theft insurance, so they weren’t really out anything!”

Again, you like the Orange’s argument. That’s exactly what you had thought back then, when you took it. You really wanted it, and no one would miss it. So you are about to defend yourself when your Attorney once again reaches over and whispers, “Just admit it. I’ve got your back.” Again, you speak into the mic, “Yes. I’m guilty as charged.” This time the Oranges shake their heads, while the Apples grin widely and wink to each other. This is not going well for you.

A third question comes to you from the Apples: “And what about the time you cheated on that final exam, and blamed another student by slipping your answer key into her desk? You cheated and discredited another student. That was just wrong!” Before you can answer, the Orange side speaks up. “Really? Who wouldn’t try to gain some advantage in that situation? The whole grade depended on that final, and the grade determined whether our defendant here would be able to get into a good college! And as for the other student? She was always the top grade getter; she deserved to be knocked down a peg or two.”

You look at your Counselor; please let me defend what I did; please?  But he gives you a look that cuts through your excuse, so you meekly admit, “Yes, I did that. And the other student flunked when the teacher found the key.” Now the Apples were high-fiving each other and the Oranges were hanging their heads in defeat. “How can we help you,” one cries, “when you don’t take the lifelines we keep throwing you?!” But the Advocate whispers to you again, “Just keep telling the truth. I have your back all the way.”

And so the questioning – or should I say, interrogation – continues, and it is not a pleasant day for you. As the charges pile up (how did these guys find out about all these things?) you begin to sweat profusely, maybe in anticipation of your eternal destiny. No charge is omitted, no fact forgotten, no stone unturned. One after another, like the blows from a jackhammer, your life is laid bare for all to see. The Oranges try to explain away your moral failures, but their reasons melt like snow under the heat of the charges.

You hear about that time you swore using God’s name, the time you used Christ’s name in a joke, the time you wished someone would get sick and die, the time you broke your wedding vows – or wanted to, cut corners on your taxes, visited some places that were inappropriate, and so on, and so on. The charges and the evidence are so overwhelming that the Oranges finally give up and start clipping and filing their nails. One falls asleep. But the Apples are radiant with their certain victory; you are going down, and there is nothing you can do about it.

You hang your head in despair as well, as the chair of the committee stands and with a snide grin on his face, delivers the committee’s judgment – or at least, starts to: “We have considered all the charges and affirm they are true. Shame on you! We recommend an eternity in hell with no chance of parole. May God have mercy on your soul!”

Your Counselor jumps to his feet, and shouts in a loud, commanding voice: “God has had mercy on the defendant’s soul. Every one of those charges has been forgiven, and the penalty you would inflict has already been paid . . . by me!” At that the Attorney holds out his hands and you see massive, deep scars on each of them. He reaches down and lifts up the papers from the desk and says to the committee, “You should have read these books before you passed judgment. If you had, you would have known that this poor person, a guilty sinner to be sure, trusted in me for forgiveness and therefore belongs to my Father. This sinner is clothed in my righteousness and no longer faces condemnation. This sinner is also a saint by faith; would you condemn a saint to hell?”

At this the Apple chairman squirms and looks around for help, but his team is all looking down. “No,” he mutters weakly.

Your Advocate continues. “Remember that I came to call not the righteous but the sinner to repentance. I came to seek and to save the lost – which this person, and all of you, by the way – certainly is. And yet by faith, any sinner can be saved. As far as the East is from the West, so far have I removed this person’s sins. I will remember those sins no more. Therefore I declare this saint and sinner to be free, and when I set you free, you are free indeed!”

“And as for the committee, all of you need to examine your own lives. To the Apples I say, ‘Judge not, lest you be judged,’ and ‘Let the one who is without guilt cast the first stone.’ And as for you Oranges, ‘Woe to him who calls evil good and good evil.’ Prepare yourselves, admit your own guilt, and come to me for the same forgiveness I have given to this person before you. For one day, you too will all sit there; pray that I am your Advocate when that day comes!”

A wave of relief, joy, and love sweep over you. The hearing has ended, and you enter into the joy of the Lord which he has prepared for you since before the world began. And that deserves an Amen!

And now, may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you, and give you peace. Amen.

Read: Psalm 103:12, Hebrews 8:12, Luke 19:10, Matthew 9:13, John 8:7, Isaiah 53:5

* Not to be confused with current political parties or with “Apple and Android” a topic clearly not addressed here.

 

 

The Dock of the Bay

One of my favorite R & B songs is Otis Redding’s 1968 hit song, “(Sitting on) The Dock of the Bay.” It’s a song from back when pop songs were easy to sing along to (even for me), even though the words were somewhat sad. The lyrics speak of someone whose life hasn’t gone very well. That person laments that he has nothing going his way, and nothing to live for, except to spend his time “sitting on the dock of the bay.” The chorus says it this way:

I’m sittin’ on the dock of the bay
Watching the tide roll away
Ooo, I’m just sittin’ on the dock of the bay
Wastin’ time.

I thought of this song this afternoon as I sat out on our patio, watching some birds fly around our back yard. In a way, I was sitting on the “dock of our bay,” relaxing and watching the “tides of birds” fly away. But was I wasting time by doing so?

How I spend my free time has always been an issue for me. I was raised by a father who never stopped working, either at his office or at home. He seldom watched TV (Yes, we had a TV way back when I was a kid – though it was in black and white and only got in 7 stations – four from Chicago and three from Milwaukee). Instead, he was always working to fix something around the house. If I were available, I could always hear my dad calling me to lend my “strong arms” to his tasks. On a day off school he would wake me up early with the command, “Time to get up and pay for your lodging!” My mom also would encourage me to work hard, telling me to “put some elbow grease into it!”

Later, I saw my work with youth as a calling from God, even before I became a pastor. My work demanded many hours on the job, and preparation time at home; even more, I carried its concerns with me all the time. Therefore, I would feel a bit guilty when I spent my free time doing non-work related things. Once, I met with my boss at work (who was a devout Christian and even more committed to his work than I) and talked about spending my free time doing things totally unrelated to my work (specifically, rock and mineral collecting). I told him I was feeling guilty about it. His answer was: it is good to take a break, and he wished he could relax and get away like I was doing. I took his advice, and found such play times relaxing (even if some guilt remained).

Fast forward to recent years. As many of you know, I have spent several years’ worth of time in a wheelchair, due to a broken foot and resulting ulcers. As one who was always able to do things around the house, I felt bad having to turn over much of my work to my wife. All the yard work, repairs, car maintenance, and vacation/travel prep fell on her or others. Even lifting my chair into the car was easier for her to do; we took the wheelchair with us when we traded in my manual car for an automatic so Karen could test lifting it into the new car. She is stronger than you think.

The other big life change which has caused me to look at how I spend my time is my retirement 2 1/2 years ago. As I anticipated that event, I saw it not as a chance to spend my time “sitting on the dock of the bay,” but rather as freeing me up to do other productive things. Besides catching up on projects around the house which I had put off due to a lack of free time or temporary disabilities (you know, those “I’ll set this aside until I have more time” projects), I planned to do four things:

1. Read from the Bible, classic literature, and history books every day.

2. Learn, relearn, and practice various languages an hour each day. I wanted to improve my fluency in ones I had studied, and learn new ones.

3. Exercise an hour each day.

4. Write something, such as this blog and some books.

So, how have I been doing? The results are mixed. I do read some every day (most recently a book about the Trojan War written in the third century AD). I read from my Greek New Testament – working on # 1 and # 2 above. Just recently I began reviewing my French. And as for writing, I did finish two books and am writing this blog a couple times a month. I also took up crossword puzzles which helps my vocabulary and memory. So far so good.

Now, as for exercise . . . not so much. Now that my foot has healed, I am walking again which should help, and have started using a rowing machine to strengthen my arms and legs, but both workouts have been minimal. I definitely need to do more.

As I ponder how I spend my time, now that it is almost all “free time,” I realize that I do waste a lot of it. Watching cat videos and movies online, playing video games, taking daily naps, and sitting on the patio – all take time that could be better spent – or should I say, more productively spent.

Now that I’ve laid out my present activities (other than some get-togethers with friends and too many doctor visits and procedures), I’d like to share a few observations about leisure time:

1. Work is good. God assigned work to our first parents, even before they sinned. They were commanded to maintain the Garden in which God placed them (Genesis 2:5, 15). It was after Adam and Eve sinned that the work became much more difficult, literally requiring blood, sweat and toil (Genesis 3:17-19). All work which benefits people is a holy vocation, a calling from God.  Think of all the goods and services that benefit our lives and are produced by other people who faithfully carry out their work.

2. Rest is also good. God instituted the Sabbath rest, not only to honor and remember that God created all there is, but also for our benefit to provide us with needed rest. We need periods of rest to recharge our batteries, sort our thoughts and allow emotions to cool, not to mention to recover physically from bodily stresses and injuries. Jesus himself said “the Sabbath was made for man” (Mark 2:27) and took time away from the constant press of the crowds to recover. He needed such a break when John the Baptist was executed, to get away and pray. The fact that the Bible calls eternal life our ultimate Sabbath rest shows that God’s ultimate blessing for us includes a rest from our labors (Hebrews 4:9-10: “So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his.”).

3. We have a limited amount of time in this life. Back when I turned 13, I realized I was no longer a child, and began to calculate what percentage of my life was behind me and ahead of me. I came up with 18.5 % used and 81.5 % to go. What a cheery adolescent game. Other parents worried about their kids smoking or drinking, mine had an actuary for a son. I have to say that even before retiring, I gave up that little exercise as a bit too scary. But no matter what percentage of expected life spans we have left, all our time is limited, so the ways we spend free time can never be undone; that time is gone and we are all moving forward to the day when time no longer matters.

4. So how we spend our time is important. Scripture says that we will one day have to give an account for everything we do (Romans 14:12, Hebrews 4:13).  I believe that includes our actions toward others, our stewardship of the resources God has given us, and how we use the time we are allotted on this earth. Now, I’m not saying every minute has to be spent in strenuous labor without a moment to rest; rather, I’m just saying let’s be purposeful in how we spend our limited time. There are many wonderful things we can do, and having the time to do them is a gift from God: spending time with loved ones; socializing with friends and Christian brothers and sisters; playing sports (and working out on a rowing machine); traveling; learning and teaching; volunteering to help others in the community; finishing home repairs and improvement projects; keeping the garden (as God commanded Adam and Eve to do); worshiping, praying, and studying God’s Word; and yes, even sitting on the dock of the bay. As with all our work, consider that all our time is dedicated to God and his glory. It is for him that we work, and for him that we play.

So go and enjoy your time, but be intentional about it. Don’t just let one moment slip into another, assuming you have plenty of time ahead of you to eventually “get around to it.” Don’t let the days pass by leaving you to wonder, “Where did the time go?”

As for me, now that my blog is done, I have to decide what to do next: grab a snack, apprender francais, or defend the world against space aliens. Maybe I’ll just go back to sitting on the dock of my patio and watch the birds go by. How about you?

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Exodus 20:8-11; Deuteronomy 5:12-15, Mark 2:23-27

 

 

Steeples are Falling

I watched the news report in shocked silence. The video showed the burning cathedral of Notre Dame. As the flames leapt into the sky from the engulfed building, suddenly the main spire came crashing down into the flames. It was not what I expected to see on the news, especially during Holy Week, when my wife and I were enjoying a vacation getaway to see family and friends in the Midwest.

As I watched, the words of an old Lutheran hymn went through my mind: “Built on the Rock the Church shall stand, Even when steeples are falling;
Crumbled have spires in every land, Bells still are chiming and calling.” Though the message of that hymn (Built on the Rock the Church shall Stand by Nicolai F.S. Grundtvig) is ultimately positive and optimistic, the mention of falling and crumbling spires has always made me profoundly sad.

Likewise, I feel saddened whenever I see or hear of any church building being destroyed or converted to some other use because the congregation has moved, died out, or lost its faith. The fact that many churches have been converted to museums, warehouses, mosques, or nightclub venues because no one worships in them anymore, troubles me. It somehow makes the term “post-Christian” all too real – and scary. I am reminded of Jesus’ words in Luke 18:8 about his return: “Nevertheless, when the Son of Man comes, will he find faith on earth?”

Those images of abandoned church buildings remind me of the nations and peoples who, over the centuries, had become Christian, only to fall victim to heresies or conquests and forced conversions to other religions. Areas like North Africa, Palestine, and Turkey were once almost completely Christian. Europe was strongly Christian, but now is populated by empty churches. And then there’s the US . . . which now has more people claiming no religion than Roman Catholics, mainline Protestants, or Evangelicals. (Thanks to reader Dave K. for sending me that data.) One could get very discouraged, indeed.

It’s hard to believe that any nation or people, once enlightened by the Gospel and transformed by the Holy Spirit would ever intentionally discard the faith and either become secular or wander after other gods. Why would anyone exchange the blessings, both spiritual and practical, that come from faith in Jesus Christ, for the shallow pursuit of what cannot satisfy or save?

Here are some of my thoughts about how this happens:

  1. Even though we refer to “Christian nations,” there is never a time when everyone in those nations is a devout believer in Jesus Christ. While its leaders or even a majority of its citizens may profess Christ, there are always a good number of people who just play along, giving lip-service to gain some social benefit. They use the words of the faith and sound Christian as they cry, “Lord, Lord,” but in the words of Jesus, “I never knew you; depart from me . . .” (Matthew 7:23).
  2. There’s a paradox in nations where Christianity has taken root. As people live lives in keeping with biblical truths and principles, their society thrives with peace, generosity, cooperation, law-abiding behavior, and prosperity. (Look up the effects of the Welsh Revival of 1904 for examples.) Then, as the blessings flourish, people get comfortable and pursue those blessings, rather than the One who has blessed them with such good things. There is a Christian song with the words, “I seek the Giver and not the gift” (“I Bow My Knee” by Ron Kenoly), but unfortunately, too many people have sought the gifts only, believing that they have earned them by their own efforts and deserve them.
  3. This is a problem as people look to themselves as the source of their good fortune, rather than to the true Provider. A classic example of this thinking is in the 1965 movie, Shenandoah, in which Jimmy Stewart’s character says a table prayer with these words: “Lord, We cleared this land; We plowed it, sowed it, and harvested it. We cooked the harvest. It wouldn’t be here—we wouldn’t be eating it—if we hadn’t done it all ourselves. We worked dog-bone hard for every crumb and morsel But we thank you just the same anyway, Lord, for this food we’re about to eat. Amen.” This blasphemous prayer denies the words of Scripture, that “every good gift and every perfect gift is from above, coming down from the Father of lights” (James 1:17). Unfortunately this is too prevalent an attitude in our country today, where we demand material things as our “right,” while ignoring the Creator who endowed us with those rights. We are so concerned about our own pride that we fail to humbly seek the Lord who provides us with everything.
  4. Another problem is that the faith and devotion of one generation does not automatically pass on to the next generation. In the words of Exodus 1:8, even though Egypt had been saved by the prophetic word and efforts of Joseph, “Now there arose a new king over Egypt, who did not know Joseph.” Likewise, people who are redeemed by Christ too often have children who, in spite of those parents’ efforts, “do not know Jesus.” This was shown in our country’s history, when the descendants of the devout Puritans soon founded heretical churches like the Unitarians and Universalists. I have heard the expressions, “God has many children, but no grandchildren,” meaning that each person must believe for him or herself, and not ride on their parents’ coattails. Another saying warns of the dangers of this truth: “Christianity is always just one generation away from extinction.” Thus, a nation can be strongly Christian in one generation, and then fall away the next, boarding up or converting the buildings which were lovingly built for the Lord.
  5. Even when churches and denominations seem strong in numbers, they must guard against false teachers and what I would call “heretical creep.” Too many preachers want to enhance their own reputations by bringing in “new” ideas to titillate their audiences (appealing to their “itching ears” as Paul put it in 2 Timothy 4:3). Wanting to be respected by their academic peers or other religions, they introduce ideas from the secular world, such as the newest popular philosophies and latest scientific theories.
  6.   And don’t forget the spiritual archenemy of the faith: Satan is active in the world, seeking to turn people away from God. He accuses and condemns us, denying our forgiveness and thereby trying to drive a wedge between us and God. He tempts people with the kingdoms of this world and all their glories, and promises satisfaction and happiness through sin. The Bible says he will deceive the nations (Revelation 20), and “lead astray, if possible, even the elect” (Matthew 24:24). Too many people, even nominal Christians, fall victim to the devil’s lies; in fact, we all do to some extent.

All these factors contribute to the closing of churches and the falling of steeples. So what do we do about it?

First, we must remember that the Bible warns strongly against falling away from the faith. The book of Hebrews (6:4-8) puts it this way: “For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.” This is scary stuff that people must not dismiss lightly.

Second, we must remember that the Gospel call is the same today as it was in those first centuries. Just as the faith first spread in a hostile, pagan world by the power of the Holy Spirit working through faithful believers, so it can spread again through the same Spirit working through us. If God has “no grandchildren,” then neither does Satan; we can bring the faith to a new generation just as it was brought to us. It may be hard because of the mischaracterizations of  Christianity so prevalent in our culture today, but our faith has always been slandered and maligned b the world. Didn’t Jesus say something about the world hating us for his sake? (Yes, he did, in John 15:18-19, and affirmed in 1 John 3:13 – “Do not be surprised, brothers, that the world hates you.”

Third, our imperative (our “Prime Directive” in Star Trek lingo) is to make disciples of all nations, baptizing and teaching them about Christ. This has not changed in 2000 years, nor will it until Christ returns and “every knee bows, in heaven and earth and under the earth” to worship him (Philippians 2:10-11). Though this may seem futile at times, remember that God’s Word promises that heaven will be filled with “a great multitude that no one could number, from every nation, from all tribes and peoples and languages” (Revelation 7:9).

And finally, we must remember that the Church is not a building. It is the body of believers, those who by the Holy Spirit are being built up into a temple suitable for God. People have gathered to hear God’s Word and worship him in every kind of place: homes, synagogues, meeting halls, forests, catacombs, rented schools, empty store fronts, sports stadiums, and yes, churches. While a dedicated building adorned with the symbols of our faith can be comforting and even inspiring, it is what happens there, and the people who gather in Christ’s name, that is important.

To that end, even as we watch the collapse of a famous cathedral’s steeple, we take note of the second verse of the hymn, Built on the Rock the Church shall Stand:

Not in a temple made with hands
God the Almighty is dwelling;
high in the heav’ns His temple stands,
all earthly temples excelling.
Yet He who dwells in heaven above
chooses to live with us in love,
making our body His temple.

Thank God that his beloved Church will go on in us whom he has saved!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: 1 Peter 2:4-6, 1 Corinthians 6:19-20

 

 

 

Half a Mind is Better Than None

Have you ever heard the expression, “I have half a mind to . . .” followed by some action the speaker is contemplating? An example might be, “I have half a mind to go to my boss and tell him/her off!” or “I have half a mind to tell that blogger he’s just plain nuts!” (For your sake, I hope the other half of your mind talked you out of blasting your boss; for my sake, I hope the second example has never occurred to you.)

Actually, I have come to suspect that the expression may be a description of me after all; that for all intents and purposes, I have only half a mind. Let me explain.

Half my mind is beautiful.

On the one hand, I have a marvelous mind (a “Beautiful Mind” as described in the 2001 movie by the same name, about a math genius named John Nash). Not that I’m a math genius, but my mind does come up with things that astound even me. For example, I can remember poetry my mother told me in grade school (Old Ironsides), the seven hills of Rome, Avogadro’s number (6.023 × 1023), the words to German folk songs I learned in high school, and the name of the Zulu king at the 1879 battle of Isandlwana. I once devised a math formula on my napkin while eating at a restaurant, for the number of lines needed to connect any number of dots on my napkin: x=n(n-1)/2. Since retiring I have taken up doing the New York Times crossword puzzle, and have been surprised how many archaic words I never use that pop into my mind and are the correct answers to the given clues. I can memorize sermons and dramatic monologues. And, recently I stood behind a young man who was wearing a t-shirt written in Russian; though I’m not a Russian speaker, I realized that I could read it: it was Jesus’ statement in John 15:13, “Greater love has no one than this: to lay down one’s life for one’s friends.” (Нет больше той любви, как если кто положит душу свою за друзей своих.) Yes, I have a beautiful mind, matched only by my humility.

The other half, not so good.

But, like I said, it’s only half a mind. The other half, not so good. The other half is what happens when I walk into a room and forget why I went there. It’s what shows up when I think about someone I’ve known for twenty years and somehow can’t remember their name. It’s what takes over when I sit down to write a blog and end up distracted by everything else in the room instead. And unfortunately, it’s what takes over at night when I lie down to sleep. Instead of blissful peace and dreams of cuddly sheep jumping over a fence, my mind races with whatever I was doing in the hours before bedtime. I lie there with my (half) mind tied in knots, obsessed with solving the aforementioned crossword puzzles, moving colored blocks in a Tetris-like video game I was playing, replaying exciting scenes from an action drama I was watching, or imagining conversations in various situations that are unlikely to ever happen (such as what I would say from the gold medal podium at the next Olympics). Worst of all, I find my faulty half-mind thinking about things that are contrary to what God would have me think. Too many unpleasant, judgmental, prideful, or just plain sinful thoughts try to form and get my attention.

Recently, while I lay there contemplating sleep (Or as Edgar Allen Poe put it in his poem, The Raven, “Once upon a midnight dreary, while I pondered, weak and weary,”) I was struck by how much I was obsessing over trivial matters and letting those random thoughts control my mind. I thought to myself, “If I have a decent (half) mind, why can’t I just stop those other thoughts and fall asleep?” and “If I can’t keep my mind from dealing with all those fruitless thoughts. how can I apply it to fruitful pursuits, instead?” It was in the turmoil of that struggle that 2 Corinthians 10:5  popped into my mind: “We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.”

It was one of those moments when something seems so obvious we wonder why we weren’t thinking it all along.

It was one of those moments when something seems so obvious we wonder why we weren’t thinking it all along. In my case, I knew that those random thoughts that were keeping me awake had taken me captive and that I had let them, for whatever reason. Maybe my mind was trying to hold onto the satisfaction that those thoughts had given while I was awake and doing them. But now, that it was time to sleep, I needed to take them captive so that they served me and not the other way around. The more I thought about the verse from Second Corinthians, the more I realized I had to deliberately control my thoughts and take them captive.

It’s amazing how many times the Bible talks about our minds. On the one hand, Scripture teaches us that our very thought processes and abilities are imperfect and flawed by sin. When God destroyed most of mankind by the Great Flood, it was because “every intention of the thoughts of his heart was only evil continually” (Genesis 6:5). Second Corinthians 4:4 says, “The god of this age has blinded the minds of unbelievers . . .” Romans 8:5-6 warns that “Those who live according to the flesh have their minds set on what the flesh desires;” and Jesus said in Matthew 15:19, “For out of the heart come evil thoughts.” Acts 17:19 tells us that idols are formed “by the art and imagination of man.” There is even one verse that describes me: “even at night their minds do not rest” (Ecclesiastes 2:23)!

Although our minds have tremendous abilities and can sometimes do wondrous things, they were affected by mankind’s fall into sin and God’s resultant curse on all creation. Just as our bodies eventually wear out and die, so also our minds depend on our flawed brains to function properly. When I applied for a graduate program in history in my 30s, I was accepted, but told that I would have been too old for a similar program in math – because by that age my brain would have already lost too many math abilities.

And even when our brains are “firing on all cylinders” we tend to use our mental faculties for selfish and sinful purposes. How many geniuses were involved in creating the atom bomb? How many brilliant chemists devised poison gas? How many crooks use their smarts to embezzle funds at work or con people out of their savings? Even though there are many videos out there showing dumb crooks doing stupid things (such as robbing a gun store), how many successful schemes never get detected?

Sin has affected every part of our being, including our minds. Luther called it the “bondage of the will,” arguing that we are unable to choose God or what is right on our own power.  Luther’s Small Catechism puts it this way: “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him. . . ” Likewise, Reformed theologians called our mental sinfulness part of the “total depravity” that sin has caused, in which every part of us, including our minds, is affected.

So then, what do we do? Do we give up and say, “Well, that’s just human nature. I might as well not try to do better”? The answer is, “No.” Even though Scripture recognizes our shortcomings in mental ability and sinfulness, it still commands us to look to the Lord and focus our mind on him and his will. Colossians 3:2 says, “Set your minds on things that are above, not on things that are on earth.” Philippians 4:8 reads, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”  Paul warns in 1 Corinthians 14:20, “Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.”

When I graduated from high school, my parents gave me a little book which bore a title taken from the King James Version of Proverbs 23:7, “For as he thinketh in his heart, so is he.” Their point was to encourage me to think right thoughts, so that I might have a better life and one more in keeping with God’s commandments. In other words, I could overcome my inherent limitations by focusing on the good and striving for it.

That was good advice, which I will strive to follow more now, and which I will commend to you as well. Let us follow the advice of the song, “Turn your eyes upon Jesus, look full in His wonderful face; and the things of earth will grow strangely dim, in the light of His glory and grace.”*

And with that thought and song in my mind, good night!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Philippians 4:4-8, Romans 7:21-25, Romans 8:5-6, Colossians 3

*from The Heavenly Vision, by Helen Howarth Lemmel

Rise and Rejoice!

When I get up each morning (unless I sleep until noon) I usually listen to the radio during my morning ablutions. My preference is talk radio shows on the AM dial, which can be entertaining and, at the same time, help me keep up with the news. Unfortunately, they can also be discouraging, as the hosts and guests tend to focus on the problems we face in our country and world. The problems can be the actual developments – bad news – or the disagreements and arguments about those developments which seem to divide our country and its people. A person can come away from those talk shows feeling down about what the future may hold for us all.

Well, last Saturday I turned on the radio again, only to find the AM dial to be a wasteland of infomercials, you know, the kind that are structured to sound like real news stories or interviews, but are really just advertisements for some product or service. There’s nothing wrong with companies using such programs to sell their wares; I just don’t want to listen to them. And so, yesterday I switched to the FM dial, planning to listen to some music.

After scanning the available frequencies I finally settled on a station that was playing classic Christian hymns: songs like “Crown Him With Many Crowns” and “Holy, Holy, Holy.” I was enjoying the music while I shaved, trying not to cut myself while singing along with my resonant, bass voice. Then, one of the songs ended, and the announcer identified the program as “Rise and Rejoice.” I liked that phrase.

This is not an endorsement of that show, which is found on the Family Radio network, because I haven’t had the chance to listen to their commentaries and teachings enough to vouch for them. What I am endorsing is the concept that as Christians we should “rise and rejoice,” that is, begin each day by rejoicing in God our Savior.

This was a good reminder to me that my Christian walk is about more than doctrinal statements or theological study. Such things are good and necessary, but I have been too focused on believing and articulating the “right” beliefs, that I have sometimes forgotten to thank God for what he has done and rejoice in knowing him and his grace. As I considered this call to rejoice, I thought about the ways in which rejoicing is beneficial to me and to everyone who come into contact with me. So, what is so good about rejoicing?

It is commanded in Scripture. “Rejoice in the Lord always; again I will say, rejoice!” (Philippians 4:4); “And you shall rejoice before the Lord your God in all that you undertake” (Deuteronomy 12:18); “Glory in his holy name; let the hearts of those who seek the Lord rejoice!” (1 Chronicles 16:10 and Psalm 105:3). Because Scripture commands it, we rejoice whether or not we feel like rejoicing. It is like generosity, forgiveness, and service: we do those things because they are right for a Christian to do, regardless of any special giftedness or desire to do them. We owe it to God to rejoice in him.

It follows the example of Christ himself. Luke 10:21 tells us that Jesus rejoiced: “In that same hour he rejoiced in the Holy Spirit and said, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.'” Christ was righteous in his act of rejoicing, and he set an example for us to do the same.

It is a positive way to begin each day. If we were to get up and take a long car trip, we would make sure we had a full tank of gas before starting out. Likewise, a good breakfast helps us have the energy and nutrients needed to face the day ahead. How much more should our spirits be focused on God before we do anything else? Think of the difference it would make to face the day’s challenges knowing in your heart that God loves you and has already blessed you greatly! Instead of starting out glum (thanks to the news), we can start out refreshed and encouraged, ready to face whatever lies ahead.

It is a counter to the unending stream of bad news that assails us. It is easy to become glum when we are constantly bombarded by stories of crime,  war, injustice, terrorism, and political squabbles and lies. But when we consider what God has done for us through Jesus Christ, how can we not be uplifted? We have a loving God who made us, redeemed us and reconciled us to him though we were his enemies, and who has prepared a place for us in heaven for all eternity to come. How great is that! Plus, even in this life he has given us gifts, and works through us to bless others. Isaiah 16:10 gives us good reasons for rejoicing: “I will greatly rejoice in the Lord; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels.” Our rejoicing is based on the objective facts of what God has done for us.

It puts reality into true perspective. If all you hear are the news media (whatever political slants are favored), you come to define the world around you – in fact, all of reality – in political or sociological terms. Your priorities become what the news tells you is important, and you are subject to their manipulations. You find yourself running to and fro, following one person and angry at another, only to switch when new stories come out. But if you turn off the chatter and listen again to God through his Word, you come to realize that no matter what happens around you in the visible world, there is an invisible reality in which God works. As the Nicene Creed says, Christ is the Creator of  things, “visible and invisible.” The hymn, “This is My Father’s World,” says, “That though the wrong seems oft so strong, God is the ruler yet.” We would forget that truth if all we saw, heard, and thought were limited to the secular media. What is real and true goes so far beyond what the world says is so important.

It blesses others around us. We can see how rejoicing lifts our spirits and “centers us” on what is important and real in this world and beyond. But beyond us, the impact of our rejoicing can have a dramatic and beneficial effect on other, as well. When we are uplifted and encouraged, our joy can be contagious. Even among nonbelievers, it helps them to interact with someone who is happy; how much more so among other believers, when our rejoicing reminds them of their own blessings in Christ.  When we rejoice, we are witnesses to Christ for those who don’t know him yet (“You are my witnesses” Isaiah 43:10), and encouragers for those who do but are having tough times or are even wavering in their faith (Hebrews 10:24-25). To not rejoice is to deprive our fellow Christians of something we owe them.

It glorifies God and helps fulfill the 1st Commandment. One of our sinful tendencies, if not the greatest one, is our tendency to look anywhere except God when it comes to recognizing our blessings. We thank other people, the economy, our education and training, our own abilities, our “connections,” luck (“our lucky stars”), or something else, when it comes to finding the source of the good we have in life. “I earned it!” we think, forgetting that God gave us the life, the abilities, and the situations which have blessed us. Luther reminded us of this in his explanation to the First Commandment, saying, “For even though otherwise we experience much good from men, still whatever we receive by His command or arrangement is all received from God,” and “For creatures are only the hands, channels, and means whereby God gives all things.” When we recognize and rejoice at what God has done for us, we are recognizing him as God above all other so-called gods of money, possessions, pride, and nature. We see the Creator, and not the creation as the source of all good things.

So, then, I encourage you to follow my lead in rejoicing at the start of each day – in song, in prayer, and in the Scriptures. I am sure I will forget to do so some days, or be distracted by various things (such as the smell of breakfast cooking – another reason to rejoice!). But if we consider all his benefits, how can we not rejoice in God our Savior?

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Isaiah 43, Philippians 4