Category: Reconciliation

Can’t We All Just Get Along?

The expression, “Can’t we all just get along?” was first spoken by Rodney King, a black motorist who was dragged from his car in 1992 by Los Angeles police officers, and beaten by the officers severely. When those officers were acquitted of charges in their trial, South Central LA erupted in riots, resulting in numerous deaths and massive property damage. Apparently, the answer to Rodney’s question was, “No.”

Still, it was a good question, and has been quoted many times since then. even becoming a humorous internet and movie meme.

This week, the intent of the question, if not the actual words, has come to the fore, following the presidential election results. The campaign had been brutal, with all kinds of charges and insults flying both ways. The heat became so intense that a gunman even fired on Donald Trump, wounding him in the ear. Because of the intense division in the country, many people have anticipated actual violence erupting, whatever the election results might be.

In an attempt to reduce the “temperature” of the electoral passions,  leaders of both parties have called for “getting along” now that the election is over. President Biden promised a peaceful transition of power. President-elect Trump promised to help our country heal, and to be a President for all the people. In their pronouncements, they have followed in the footsteps of a previous president, Abraham Lincoln, who during a failed Senate campaign in 1858, spoke about the growing division between North and South, saying,”A house divided between itself cannot stand.”

Of course, Lincoln didn’t invent that phrase. He was quoting Jesus’ words from Matthew 12:25, Mark 3:25, and Luke 11:17. The context was a question about how Jesus was casting out demons: was it by the power of Satan? Jesus said if Satan was casting out demons, then Satan’s kingdom was divided and would fall. Lincoln took that teaching of Jesus and expanded it to be true of our country that was half-slave and half-free. He said the issue had to be resolved or the house, the United States, would fall.

I think Jesus’ words, though spoken in the context of spiritual warfare, do have more universal applications. A marriage won’t last if husband and wife are divided in essentials. An army will be defeated if it wars against itself instead of united against the enemy. A company will fail if employees don’t work together or sabotage the owner.

As I thought about this question of division versus unity in our country, I wondered what other things the Bible says about us “getting along.” I found that Scripture actually teaches both – unity and division – depending on what we are talking about.

When are we to get along?

    1. First, we recognize that all people are created in the image of God (Genesis 1:26-27) and are due respect for that reason.
    2. The commandments require us to love our neighbor in several ways: not to steal from them, not to mistreat them sexually, not to lie about them or defame them, not to covet their possessions nor their relationships with others. In fact, Jesus summed up all God’s law into two commands: to love God and to love our neighbor as ourselves.
    3. Jesus said, “Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9). Restoring peace through reconciliation is good.
    4. Jesus said, “But I say to you, Love your enemies and pray for those who persecute you” (Matthew 5:44). Loving those who we agree with is easy; loving our opponents is hard.
    5. Jesus taught us what we call the Golden Rule: “And as you wish that others would do to you, do so to them. (Luke 6:31). I don’t think any of us wants to be mistreated, so we should treat others well.
    6. As we pray the Lord’s Prayer, we ask our Father in heaven to forgive us, as we forgive those who sin against us. Then right after teaching us that prayer, Jesus goes on to say: “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:14-15). We may not want to forgive others who hurt us, but Jesus himself requires it of us.
    7.  In Matthew 5:22-24, Jesus gives further commands to us to seek reconciliation with others: “But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you,  leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.”.
    8. Paul said,”Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:32), and, similarly, “bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you forgive” (Colossians 3:13).
    9. Finally, remember that like our enemies, we are sinners too, “for all have sinned and fall short of the glory of God” (Romans 3:23).

Ultimately, God’s will is that all who are in the Church, be one in Christ and be known as his disciples by the love we show each other (John 13:35 and 1 John 3:1). This was one of Christ’s final prayers at the Last Supper, when he asked the Father that we may be one, even as he and the Father are one (John 17:21). So in summary, God desires for all people to be united in love, respect, and service to each other (even our political adversaries), especially in the Church with our fellow believers.

So, if unity is so desirable, are there occasions when scripture commands us to be separate from others?

When we are to be divided?

  1. When the other person teaches heresy or blasphemy against God. We should separate ourselves from them and not affirm their opinion just to maintain a relationship. Psalm 1 says, “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;”
  2. When the other person is sinning, we are not to participate or excuse it. Ephesians 5:11 teaches us, “Take no part in the unfruitful works of darkness, but instead expose them.“
  3. Separation from ungodly people and their works is commanded by 2 Corinthians 6:15, which asks, “What agreement does God have with Belial?” (Belial is another name for the devil.)
  4. We are not to compromise our faith, even if causes discord with other people, even those we are closest to. Jesus said  “For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law” (Matthew 10:35). Jesus, the Prince of Peace (Isaiah 9:6) said he came not bring peace, but a sword, meaning division between his followers and the world.
  5. 2 John 1:10 warns against tolerating or allowing false teachers to teach their falsehoods: “If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting.” The term “house” may mean either, or both, your home or the church.
  6. James 4:4 warns, “Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.”
  7. Finally, we are warned not to be conform to the world, but to be transformed by the renewing of our mind, in order to do the will of God (Romans 12:2). This will put us out of step with what the world approves and does.

Therefore, the answer to the question, “Can’t we all just get along?” depends on how we respond to God’s commands to love both him and our neighbor. The command to love our neighbor requires us to show love to all people, whether we agree with them,dislike them, or consider them to be our enemies, personal or political. At the same time, if unity with them means disobeying God and his commandments, then separation is required. In fact, the act of separation alone may be a testimony to our faith and cause the other person to reconsider their beliefs and actions. And if our witness, whether spoken or acted, causes them to come to Christ, then we have shown them the greatest act of love.

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Isaiah 5:20; 1 Corinthians 6:9-10; James 5:20.

 

In Like a Lamb, Out Like a Lion

As we move ahead toward the end of March, I am reminded of the old saying: “March comes in like a lion, and goes out like a lamb.” I first heard this statement when I was a kid (Yes, the saying is that old! Or should I say, “olde”?*) I learned that it referred to the change of seasons, and the resulting change of weather, during the month of March, when winter turns to spring. The cold, blustery and stormy weather of the beginning of the month, has transformed – much like the opening of the first daffodils – to sunshine and warm and gentle breezes. March does come in, roaring and charging like a lion, but by the end of the month, it goes out like a frolicking, new-born spring lamb. How cute!

At this point, I must apologize to my Australian friends and readers for my Northern-centric observation, for as we all know, the seasons are reversed in the Southern hemisphere. There, March marks the end of summer and the beginning of autumn, so the warm, balmy weather there gives way to increasingly cool temperatures and stormy winds. To our antipodal friends, “March comes in like a lamb, but goes out like a lion.” And they are right.

But they are right in another way, too, that goes beyond any meteorological meaning, because the phrase, “In like a lamb, but out like a lion” can also speak of the two comings of Jesus Christ.

The first coming of Jesus into the world was lamblike:

The first coming of Jesus into the world was lamblike: as a helpless baby, born in a stable and then cradled in a feed trough. His family was poor, and he remained so throughout his life, having, as he himself put it, “nowhere to lay his head” (Matthew 8:20). He came humbly, setting aside his divine rights and privileges, taking on human form and physicality through which he suffered hunger, thirst, torture, and even death. Philippians 2 expresses Christ’s  humbling in the beautiful words, “but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (verses 7-8).

like a lamb that is led to the slaughter

Jesus endured the taunts, derision, mocking, and outright brutality that he didn’t deserve. He refused to use his miraculous powers to feed, heal, or enrich himself; he held firm to his sacrificial servant attitude when tempted by Satan in the desert, and when urged by his own disciples not to go to the cross. His harshest criticism of Peter was when the latter rebuked Jesus for predicting his death at the hands of the chief priests and scribes: “Get behind me, Satan!” (Mark 8:33). And once arrested, Jesus refused to curse or blaspheme his accusers, or beg for their mercy; instead, he fulfilled Isaiah’s prophecy: “like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth” (Isaiah 53:7).

This is not to say Jesus was a wimp. Although a lamb can hardly defend itself or attack people (though a fellow church member once suffered a broken leg when one of her grown sheep smashed her into a fence!), Jesus was in no way helpless or cowering in fear. He who had power to calm storms by voice command, turn water into wine, heal the sick, cast out demons, and even raise the dead, could have easily brought judgment down on his enemies. As he told his disciples at the moment of his arrest, “Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions  of angels?” (Matthew 26:53). But he didn’t, so that his purpose of saving the world could be fulfilled.

This sacrificial aspect of Jesus’ first coming is summed up in the term, “Lamb of God.” As commanded by the Lord God, the Israelites put the blood of a lamb on their doorposts and lintels during the tenth plague of Egypt; when God struck down the first-born son of each household, he passed over the homes which were marked with that blood. Hence the Passover was born, celebrated to this day by Jews, and by Christians who recognize that the blood of the sacrificed lamb was a symbol of the shed blood of Jesus Christ on the cross. We who are in Christ are marked by his blood, the blood of the Lamb, so that we are spared eternal death and judgment.

The Scriptures are clear about Christ being the Lamb whose innocent blood was shed to save us from our sins. At the outset of Jesus’ ministry, John the Baptist pointed his own disciples to Jesus and said, “Behold, the Lamb of God who takes away the sin of the world!” (John 1:29 and 1:36). Then, in 1 Corinthians 5:7, Paul declares, “For Christ, our Passover lamb, has been sacrificed.” Peter likewise proclaimed we were ransomed from judgment, not with silver or gold, “but with the precious blood of Christ, like that of a lamb without blemish or spot.” And then the final book of the Bible, Revelation, calls Jesus the Lamb no fewer than twenty-four times! My favorite verse of the latter is Revelation 13:8, which speaks of those whose names are written in the “book of life of the Lamb slain from the foundation of the world” (KJV).

Jesus came to us like a lamb, offering himself as the innocent sacrifice for our sins, that whoever believes in him will have eternal life. Thanks to God for his great love, by which he offered up his own son that we might be reconciled to him.

Yes, Jesus came to us the first time like a lamb, but the next time, it will be very different. When Christ returns, he will be a lion.

When Christ returns, he will be a lion.

Lions are impressive animals – on the one hand majestic and beautiful, on the other, powerful and dangerous. No, “Here, kitty, kitty.” Try messing with one of her cubs, and a mother lioness will tear you to shreds – and then feed you to her cute little kitties. It’s not for no reason that lions are called, “the king of beasts.” The Lion King, indeed!

The Scriptures used this symbol of a powerful lion ravaging and destroying its enemies, as a metaphor for God bringing judgment on his enemies. The symbol was applied to the tribe of Judah when Jacob blessed his sons in Genesis 49. Jacob prophesied of Judah, saying, “Judah is a lion’s cub; from the prey, my son, you have gone up. He stooped down; he crouched as a lion
and as a lioness; who dares rouse him?” The lion became a sign of the tribe of Judah, and of the king who would come from that lineage: Jesus Christ. From the first book of the Bible, we look to the last – Revelation – which calls Jesus, “the Lion of the tribe of Judah” (Revelation 5:5).

When God prophesied through Hosea to warn the two Israelite kingdoms about his coming vengeance, he said, “For I will be like a lion to Ephraim,
and like a young lion to the house of Judah. I, even I, will tear and go away;
I will carry off, and no one shall rescue” (Hosea 5:14).

Even when the term “lion” is not used, the effect is the same, that Jesus will return in power and judgment to overcome all enemies and rule the nations. 1 Corinthians 15:25-27 says, “For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For God has put all things in subjection under his feet.” 

Revelation 19:15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.

The King, who fulfilled Zechariah’s prophecy by coming to us, humble and riding on a donkey (9:9) when he entered Jerusalem, won’t be riding a donkey next time. Revelation 19 says he will come riding into battle on a white horse: “The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.”

When Christ returns, he will bring judgment on the earth, and all will have to bow and give account of their lives (Romans 14:12). Jesus himself warned, “I tell you, on the day of judgment people will give account for every careless word they speak,” (Matthew 12:36).

The Good News of course, is that for those who are in Christ there is now no condemnation. Our sins are forgiven, and we stand before the throne of God as his redeemed. Thank God that we can stand before the coming of the Lion with joy and not fear!

In like a Lamb, out like a Lion. It’s a good thing he decided to do it in that order, because if he had come the first time in righteous judgment, we would all have been doomed, “for the day of the Lord is great and very terrible; and who can abide it?” (Joel 2:11).

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Revelation 5; Revelation 19

* The first printed reference to this saying was in 1742 in Merry Olde England.

For All the Aints

In 1980, the New Orleans Saints football team had a bad season. They lost game after game, playing horribly, until their record after 14 games was: zero wins and 14 losses. In frustration, a local sports announcer started calling them the “Aints” instead of the “Saints.” And the name stuck as the hapless team went on to finish the season with only one win.

I thought about that name during the church service on November 1st. In keeping with the long-standing tradition (since the Third Century!) we celebrated All Saints Day. On that day, the Church celebrates the lives of all believers in Jesus Christ, especially those who have died before us. My favorite hymn for the day (and one of my favorites for any day) is called, For All the Saints Who From Their Labors Rest*; its strains rise triumphantly in honor of the saints who down through the ages have endured to the end, and even suffered, for their faith, dying without having seen the fulfillment of their hope for Christ’s return. As the hymn declares, they will rise gloriously to be with their Lord in his eternal victory. The first verse proclaims,

For all the saints who from their labors rest,
who thee by faith before the world confessed,
thy name, O Jesus, be forever blest.
Alleluia! Alleluia!

Then, after several verses extolling the faithful struggles of the saints, verse 7 rejoices:

But lo! there breaks a yet more glorious day;
the saints triumphant rise in bright array;
the King of glory passes on his way.
Alleluia! Alleluia!

With such a stirring and triumphant hymn, why would I ever think about a football team that fared so badly 40 years ago? Why? Because my warped mind started imagining, “What if there were a song called, For All the Aints?”

Now, let me be clear: by “Aints” I don’t mean those believers who “aint” with us anymore because they died. Nor do I mean those Christians who don’t live up to what I believe are biblical standards of conduct. What I mean is, those who “aint” among the saints, because they don’t, or didn’t, believe in Jesus Christ.

Saints are those who, by their faith in Christ and by his righteousness and grace, are declared to be saints. Although some special individuals are known by the title of Saint because of their special devotion and lives of service to Christ and his kingdom, every believer is also a saint, as witnessed by Saint Paul’s use of the term when addressing the believers in the various churches. For example, when writing to the believers in Corinth, Paul greets them by saying, “To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours. . . “(1 Corinthians 1:2). Likewise, he addresses the church in Ephesus with the words, “To the saints who are in Ephesus, and are faithful in Christ Jesus . . .” (Ephesians 1:1). He repeats such greetings to the believers in Rome, Colossae, and Philippi. In other words, he calls all Christians, saints.

Aints are, by contrast, non-believers. They may be “good” and moral people. We may respect them and enjoy their company. They may make great neighbors. They may even live saintly lives. But when it comes to counting the vast multitude of the saved from every nation, tribe, and language (Revelation 7:9 and 19:1), they aint among them.

So, once again, you may wonder why I would think of a song title that extols non-believers. The answer is, I’m not extoling them; rather, I’m extoling Jesus Christ, who came to earth to save the aints, among whom every one of us was numbered. Why did Jesus die? For All the Aints.

That this was indeed Christ’s mission is clear by multiple passages of Scripture, not to mention the entire grand sweep of the entire Bible. In Luke 19:10, Jesus said, “For the Son of Man came to seek and to save the lost.” Saint Paul wrote in 1 Timothy 1:15, “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost,” and in Romans 5:8, he wrote, “ but God shows his love for us in that while we were still sinners, Christ died for us.” Saint Peter affirmed God’s love for the lost, writing that God is “not wishing that any should perish, but that all should reach repentance” (2 Peter 3:9). It’s clear: Jesus came and died “for all the aints.”

Jesus’ mission, made possible and anchored in his death and resurrection, continues today, because the world is still full of aints. Jesus’ mission is now the primary work of his Church, which by the power of the Holy Spirit enables aints to become saints through God’s Word and the Sacraments. This is the Great Commandment which Jesus gave his followers after his resurrection and before ascending to heaven: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matthew 28:19-20). Likewise, in Mark 13:10, Jesus predicated his return on the Gospel first being preached throughout the world to every nation. His command to us is clear: leaving aints as aints just aint acceptable.

I could go on and on with the evidence from Scripture’s commands and the examples of saints who have gone before, but I’ll finish by focusing on what the result of proclaiming the Gospel will be, according to my new song, For All the Aints:

But lo! there breaks a yet more glorious day;
those who were aints will rise in bright array;
now they’re saints, their faith is on display.
Alleluia! Alleluia!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Hebrews 11, Revelation 7, Mark 13

*For All the Saints, written by William W. How, 1823-1897.

The Rescue Mission

Looking around at everything going on, especially in California, with numerous deadly wildfires, a pandemic, and social unrest, I thought the following sermon I first preached in 2011 was appropriate for today in 2020:

First a powerful earthquake, one of the most powerful ever recorded, slams the country and shatters buildings and infrastructure, trapping people in the rubble. Then comes a devastating wave of water as a tsunami crashes across the coastal lands, obliterating entire villages and sweeping thousands of people into the ocean. But that’s not all: the double blow damages a series of nuclear reactors and disables safety systems – causing the release of some radiation and the likelihood of much more to come. It is a disaster.

But now imagine you are one of the survivors of that catastrophe; you are buried under the rubble of your house, trapped by a beam and unable to pull yourself out. You are cold, hungry, and very thirsty. You’ve been buried for days, waiting desperately for someone to save you.

It seems like you are alone and abandoned. Will no one come to save you? But then, just before you’re ready to give up, you hear someone coming: a team of firefighters, guided by a rescue dog, has found you and has begun pulling away the debris over your head. You are excited; help has finally arrived! It won’t be long now and you’ll finally be safe!

Only . . . your rescuers suddenly stop in mid-rescue. The beam has been left pinning you down; “Come on! Don’t stop!” you cry out. But then you hear the rescuer’s voice amplified by a bullhorn:

“Before we rescue you, there are a few questions we need to ask you:

  • Are you a good person?
  • Have you paid your taxes? These rescues are expensive, you know!
  • When was the last time you rescued someone else who was in trouble?
  • Are you polite and friendly to other people? Are you honest?
  • Have you ever committed a crime, been arrested or parked illegally?
  • Are you the right age, gender, social class, ethnicity, or citizenship?

You see, we need to make sure you are worthy of being rescued.”

The voice continues: “If you meet these criteria, there’s one more thing we require of you and that is that you participate in this rescue. After all, we can only help those who help themselves. So, you under the rubble: push harder and lift the beam yourself. It isn’t too much to expect that you exert some effort if you really want to be saved! And one more thing: you’re looking pretty dirty and wet right now; better get yourself cleaned up first.” As the voice fades, you are left dumbfounded; what kind of a rescue is this?

Well, the answer of course is that it isn’t very much of a rescue at all. I think we would be shocked to hear of any rescue team acting in this way; we would demand an investigation and make sure it didn’t happen again.

And yet, though we wouldn’t put up with that kind of rescue from flawed, sinful human beings, we seem perfectly happy to attribute that same kind of rescue to the perfect, loving, and sinless Savior of mankind, Jesus Christ. If so, we are slandering him.

Understand clearly that Jesus came to earth on a rescue mission. Humankind, the highest of God’s creation, made in the image of God to know God and have eternal fellowship with him, had suffered a disaster, a catastrophe unparalleled in history. This disaster has led to the death of every man, woman, and child ever born, not only in this world and life but also for the world and life to come. This disaster was the rebellion of mankind against God, our disobedience and fall into sin. Ever since that day when our first parents broke God’s one commandment, all mankind has suffered the consequences and penalties to which our just and holy God sentenced them. You and I are no less affected by sin’s consequences – suffering and death – than are the people of northern Japan by the natural and man-made catastrophes that hit them.

It was into this disaster-affected world that the Rescuer, Jesus, came. It was because of the disaster that Jesus came, for only by him coming and suffering in his body and soul the full effects of our great disaster, could Jesus rescue us from its deadly consequences. But it’s one thing to accept that Jesus came to save us; it’s another to understand how we receive that salvation.

For some reason, many people believe that Jesus acts like the horrible rescue team I described earlier: that Jesus has come to make sure we get ourselves cleaned up so that God can accept us. If only we wear the right clothes, eat the right foods, join the right churches or think happy and loving thoughts; if only we keep the Ten Commandments perfectly – then we are worthy to be saved. And of course, since “God helps those who help themselves,” we must participate with God in our rescue from sin and death. Don’t we have to do something to show we’re worthy to be saved? He saves good guys, right?

Even if they accept that Jesus died so others would be freely forgiven, they still believe that the free forgiveness somehow doesn’t apply to them. Their sins are too great; or they think they have to get their lives cleaned up before Jesus would accept them. But that’s the whole point of Jesus coming to save us: we could not save ourselves or get cleaned up enough for God. “Just as I am without one plea” is a true statement. “God helps those who help themselves” is not – which is why it’s not in the Bible!

Listen to what the Bible does say about Christ’s rescue mission:

  • Luke 19:10 “For the Son of Man came to seek and to save what was lost.”
  • Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus.”
  • Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”
  • And there’s the last two verses from today’s Gospel, John 3:16-17, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.”

Those verses are full of rescue language. Jesus Christ did not come to lay down another set of laws for us to follow, or to ensure we kept all of God’s commandments. Christ did not come as a policeman to enforce the law, but as a rescuer to save us from the law’s judgment and condemnation. He came to fulfill those commandments perfectly himself, and then to offer freely that perfect gift of righteousness to every person who would believe in him and trust him for their salvation. If you are in Christ through faith, then you have already fulfilled God’s laws perfectly.  He has rescued you!

This gift is given by grace – that is the undeserved love and mercy of God – apart from anything we could do. As John 1:17 says, “For the law was given through Moses; grace and truth came through Jesus Christ.” And Paul sums it up in Romans 3:22-24 “This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus.”

Imagine once again that you are pinned under the rubble of your home. The bogus rescue team has gone away; the beam is still pinning you down. You are no better off than you were when they first showed up; in fact you are hungrier and thirstier than before and more discouraged. What you thought would save you has proven to be a false hope. And as for your own strength, there is no way you can lift the beam and free yourself. Is this it? Is this the end? You close your eyes and begin to weep silently, whispering almost without knowing it, “Dear Jesus, help me!”

Suddenly, the air around you seems brighter. You look up to see one set of scarred hands grab a hold of the beam and begin to pull its weight off of you. You cry out to this new rescuer, “Are you sure you want to rescue me? Others are more worthy to be saved, and I’m all filthy and worn out!” In reply you hear a firm but kind voice: “Hush; I’ll have you out soon. For I did not come to judge the world, but to save it!”

Now, may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: John 3:17; Luke 19:10; Romans 3: 22-24; Romans 8:1

Still in This Together

In the previous blog, I lamented the fact that although the common sentiment these pandemical* days is that “We’re all in this together,” our society is anything but “together.” We are divided and set at odds with each other over many issues and identities, causing much animosity and even violence. I responded by suggesting several biblical approaches to mending our divisions, beginning with these four: 1. Remember that we are all related; 2.Remove the log from our own eye; 3. Don’t judge the heart or motives; and 4. Speak the truth in love. Now we continue, with three more ways to help bring us together:

5. Walk together and find common cause. How do we overcome feelings of division? By working together with someone and accomplishing a common purpose. Whether it be in our job/career, in sports, in school projects, in family emergencies, in combat, or just about any common endeavor, when we stand and strive side by side with someone, we create a bond that can overcome real (and artificial) barriers. When you have identified someone as your teammate or helped each other do something, or come along side in times of difficulty, you have in some way become one person.

I think of past barriers and prejudices that have fallen when previous opponents have come together to work in common purpose. Former enemies become allies when a new threat emerges; shared resources provide for common needs, and a shared sense of accomplishment breeds good will. Rather than sitting around and airing grievances, why not work together and celebrate what you have done? After all, “We’re all in this together!” As Amos 3:3 asks, “Can two walk together, except they be agreed?” If we do agree to walk together, have we not begun to share a common experience and done so peacefully? And will that sense of agreement not grow and bless our relationship?

There is an Arabic expression: “There are salt and bread between us.” It refers to a bond of friendship forged by acts of hospitality, when two or more people have shared a meal. As a proponent of potlucks (and other buffets, but I digress) I have seen the enjoyment and commonality people have when they share their bounty and eat with each other. It’s interesting that after Jesus’ resurrection, two disciples who walked with him on the road to Emmaus didn’t recognize him until he broke bread with them (Luke 24:30-31). How many divisions could we mend by working hard together and then sitting down to share a meal? I think that would help a lot.

6. Forgive as we have been forgiven. An absolutely vital step in breaking down barriers is to forgive the wrongs the other person has done to you. Refusing to forgive not only hardens the wall between you, it also hardens your heart and diminishes your soul. Unforgiveness grows a bitter root in you that colors all your relationships and makes them awkward, painful, and unrewarding. Just seeing the other person causes your stomach to tighten and your mind to close down; you anticipate more conflict and dread what could happen. But when you forgive, you free yourself from the hurt that was caused you. As one of my pastors once wisely said, “When you forgive someone, what that person did loses the power to hurt you.”

While going through a painful divorce, one of my relatives was understandably angry at her soon to be ex-husband. He had in truth done some horrible things to her, for which she was very bitter. As we talked, I asked whether he was unhappy the way things had turned out, and she said no, that he was probably out having a great time. So I asked her how she was doing. She said she was miserable. Then I asked, “So, why make yourself miserable when he was happy?” A few days later, she was able to forgive him and found the spiritual release that forgiveness provides.

In his Sermon on the Mount, our Lord taught us how to pray, giving us what we call the Lord’s Prayer. After saying, “and forgive us our debts, as we also have forgiven our debtors. .  .” he continued with, “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses” (Matthew 6:12, 14-15). Jesus sure made it sound like our own forgiveness depends on our willingness to forgive others, a point he later made explicit in the Parable of the Unforgiving Servant. In the parable, a servant who owed his master a huge, unpayable amount was forgiven his debt, but then went out and refused to forgive a tiny debt that another servant owed him. When the master learned of his unforgiveness, he reinstated the first servant’s debt and threw him into jail (Matthew 18:21-35).

Colossians 3:13 says, “bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.” Can’t say it much plainer than that; not only are we obligated to forgive, we are the primary beneficiaries of the forgiveness we give, both for God’s forgiveness of our own sins and for the effect it has on us. There is a genuine freedom we experience when we let go of the anger we harbor and the regrets that go with it, and knowing at the same time that we have likewise been forgiven.

One of the most moving stories of the power of forgiveness is in the book, The Hiding Place, by Corrie Ten Boom. If you get the chance, find and read her story (It was also excerpted in Guideposts; you can easily find it online). The short version is that Corrie was talking to a group about her experiences as a prisoner in the Ravensbruck concentration camp for hiding Jews from the Nazis. At the end of her talk, one of the former guards at the camp came up to her and asked her to forgive what he had done. Her struggle and what happened next, are so authentic and powerful, I would cheapen it by trying to summarize it here. Please find it and read it yourself.

7. Pray for the other person. By that, I don’t mean that you should pray that the other person gets hit by a bus or suffers some other horrible fate. You are, after all, to pray for that person and not against him or her. You pray that the Lord touches that person’s heart, whether to open their eyes to the mistakes they are making, or to turn to the Lord for forgiveness, or for restoration of your relationship with them, or for the Lord to bless them and keep them (Not quite what the rabbi prayed in Fiddler on the Roof, “May the Lord bless and keep the Czar – far away from us!”). Not only may God answer your prayer and actually bless the other person, he will also bless you by softening your heart toward that person. God works in your heart, growing your love for the other person to be like his own love: a love that is forgiving, patient, and desiring good for even an enemy.

Jesus addressed this, saying that our prayers are not just for our friends and family. In Luke 6, he said, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” You may think, “That’s easy for him to say; those pastoral types always say nice things, but what happens when they are attacked? How do they respond then?” Well, we know exactly how Jesus responded: when they crucified Jesus – after torturing and mocking him, he prayed for his tormentors, saying, “Father, forgive them, for they know not what they do” (Luke 23:34). He who could have called down legions of angels to save himself and destroy his enemies, prayed instead for their forgiveness. That is the same forgiveness the Father gives you and me inspite our our sins which out Jesus on that cross.

There you have it: seven suggestions for helping each other to heal the fractions in our society, so that we may truly be in this “together.” While these steps are all scriptural, they would help anyone and everyone come together and overcome the problems that divide us. And it’s high time we did something, for as Benjamin Franklin once said about the need for unity among the states at the signing of the Declaration of Independence: “We must, indeed, all hang together or, most assuredly, we shall all hang separately.”

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Matthew 18:21-35; Luke 24:13-35; Luke 6:27-36

*Yes, pandemical is a word.

In This Together

“We’re all in this together” is one of the most common mantras you see and hear these days. Newscasts, government health officials, many company websites, and other media remind us that there’s a pandemic going on (in case we forgot) and that it is affecting all of us in one way or another. This statement is meant to urge us to do what we can individually to help where we can because, “We’re all in this together.” It’s a good sentiment, but in many ways, it’s really just wishful thinking. That’s because the truth is, our society/country is so fractured right now that even the word, “together,” seems foreign or out-of-date.

Just name the category, and you’ll find that “we the people” are split into opposing, and even warring, camps. Race, ethnicity, political party, religion (or anti-religion), political philosophy (liberal/conservative/radical/etc.), attitudes toward police, and even sports teams (49ers vs Packers, for example), become defining markers of our identity. Those who agree with us are “in”; anyone else is not only “out,” but even evil for disagreeing. It’s become so bad that communities, friends, and even families are split over these issues. All in this together? Not so much.

So what do we do about it, before we tear each other, and our society/nation completely apart? It won’t be easy, since a lot of damage has already been done to our relationships and unity, but there is a way out, and no surprise, the solution goes back to what God has told us in his Word. Consider:

1. Remember that we are all related. While the events and movements of people throughout history have produced many ethnicities (from the biblical Greek word, έθνος [ethnos]), ultimately, there is only one race: the human race. Every one of us is descended from the same original parents: Adam and Eve. We are told about this common origin, not only in the events of Genesis 1 and 2, but also in specific statements such as,  1 Corinthians 15:45, “Thus it is written, ‘The first man Adam became a living being'”; Romans 5:12, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned”; and Genesis 3:20, “The man called his wife’s name Eve, because she was the mother of all living.” Not only are we all descended from the original human beings, but even more recently, we are also all descended from Noah and Mrs. Noah and their sons and daughters-in-law, thanks to the Great Flood. So if we look down on anyone because of their origin, we are actually despising ourselves because our origin is the same. Sure, we may have issues with certain relatives for their attitudes or actions, but we share the same identity with them: they are still family.

2. Remove the log from our own eye. I seem to remember Jesus saying something about this . . . oh yeah: “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye” (Matthew 7:3-5). Before criticizing someone else, look at yourself and ask if there is any wrong attitude that needs correcting first. Are you being impatient with the other person (note Jesus calls that person your “brother”: see point #1 above!), overly sensitive to the point that the other person can’t help but offend you, or hypocritical for judging him or her for the very same things you are doing wrong? Your critique of someone else doesn’t carry much weight if that person sees the very same fault in you that you are complaining about. Also, as Jesus pointed out so plainly, our own faults can blind us to reality, distorting our perceptions and causing us to misjudge other people.

3. Don’t judge the heart or motives. We may well see people do things that we find offensive or disturbing. Their actions or even attitudes may upset us, and we may have good, solid, moral reasons for criticizing what they have done. But there is a difference between judging actions and judging motives or character. In his wisdom, God did not create us with mental telepathy or the ability to read minds (though our mothers come pretty close to it), but we try to do it all the time. We don’t understand how someone could say or do something we disagree with, so we jump right away to the conclusion that the person must be crazy, evil, or a mixture of the two. Maybe, if we took a moment and actually ask why he or she did it, we may find that the motive was a good one, and that if we knew all that that person knew, we would do the same.

Years ago, I was driving one night and saw a racoon that had been injured after being hit by a car. I pulled off the road, and stood there trying to decide what to do to help the poor animal (Yes, I’m a sentimental softy.) Suddenly, another car approached, and as I watched horrified, the car swerved toward the racoon and ran over it, killing it immediately. I was outraged and angry at the driver: “How could he do such a horrible thing??!!” If I could have called fire down from heaven (Luke 9:54) on that driver, I would have! Later, when I told my boss about it, he said the driver did a good thing, putting the animal out of its misery. In perspective, he was right, since the animal was too damaged and I would have been injured trying to retrieve it, but even if I could have saved it, I wrongly judged the driver’s motives.

As Martin Luther said in his explanation to the Eighth Commandment: “We should fear and love God that we may not deceitfully belie, betray, slander, or defame our neighbor, but defend him, think and speak well of him, and put the best construction on everything.” We don’t know all the reasons someone does something; how can we? Our duty is to begin by assuming the best motives. Jesus said, “Judge not, that you be not judged” (Matthew 7:1).

4. Speak the truth in love. We may attribute the best motives to someone, and try our best to sympathize with them, but we may come to the conclusion that they were just plain wrong. (Or as one Far Side cartoon showed it, a psychiatrist is listening to the patient talk and writes in his notebook, “Just plain nuts.”) Then it is our duty to confront what is wrong and state clearly why it is wrong. Being understanding does not mean being okay with wrongdoing. But even as we correct someone, we need to do it in a loving way, not angry or hateful. That person may just be ignorant, or confused. Even if that person’s intent is bad, we can’t win him or her over by attacking or using nasty words.

Paul comes to our rescue in Ephesians 4:15, “Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ.”

Our intent in making such corrections is to win over the wrongdoers, not only to stop what they were doing, but also to help them personally be a better person for their own benefit. 2 Timothy 2:24-26 “And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.”   Galatians 6:1 “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.”

And now, once again it’s time to take an break and bump the last three points to the next blog. (I guess once I start, I can’t stop and the blog keeps going and going like the Energizer bunny!*) So, tune in next time to read more ways to overcome our social fracturing! In the meantime,

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Matthew 7:1-5; Ephesians 4:13-16; Luke 9:51-56

*No compensation received for mentioning the Energizer brand. Duracell needs to come up with their own mascot.

 

Blessing the Cursers

Over the past couple weeks, as social unrest has run rampant in our country, people have expressed their anger publicly through demonstrations and even riots. Triggered by the killing of an unarmed African-American man in Minneapolis by a police officer, the protests have grown and morphed into violence, fueled I believe by a combination of simmering angers, political agendas, and covid-19 consequences – such as long-term isolation and job losses. Unfortunately, much of the vitriol against injustice has been directed against people who had nothing to do with the triggering act, such as first-responders, shop owners, and complete strangers.

I received some of the hate this week myself.

It started about 3:15 one morning when my cell phone woke me with a call from a Louisiana number. When I answered, a little girl’s voice asked to speak to Stephanie. Since there is no Stephanie in our home or family, I told the girl that and said she must have the wrong number. She said okay sweetly and we said, “Bye, bye” to each other. No problem; simple error. A few seconds later the same number called, and figuring she had redialed the wrong number, I answered again. I did not expect what I heard this time: an older woman’s voice telling me, “I hope you die and go to hell!” I guess next time I should say, “This is Stephanie” in a high voice.

Over the next couple days I had several more calls and texts from Louisiana, Virginia, West Virginia, Arizona, and even British Columbia. While two were hang-ups, one voicemail was so foul and obscenity-laden I would never repeat what the young woman said. The fact that she was addressing her rant to someone named Katie only made her choice of wording that much worse. Maybe I should have said, “This is Katie” in a high voice to spare the real Katie from such abuse!

The fact other names were used makes me think the callers had the wrong number, but the number of calls and the wide range of caller locations makes me suspect a coordinated political effort.

As I heard each call or read each text message, I couldn’t help but think about how I should respond. Should I mimic voices like I joked above, just hang up, or yell and insult the caller back, telling them to “Get the —- off my phone!”?

While I did toy with playing games with such callers, such as I once did with a phone solicitor wanting to sell me solar panels – I told him no, since solar panels use up sunlight and there’s only so much sunlight to go around – I decided the best thing was to ignore the insults and just hang up.

There were practical reasons for doing so: 1. As my parents taught me, if you engage in a fight you’re only giving the bully what he or she wants: a reaction from their victim; 2. Some of the calls were aimed at others, not me; 3. “Sticks and stones, etc.”; 4. I doubt the callers were open to a calm and logical discussion seeking harmonious agreement; and 5. I don’t know enough nasty words or how to use them to hold my own in a cussing match!

But the real reason not to engage in a dispute, or to bear any grudge against the callers, is even deeper, and that is what our Lord taught us through Scripture.

1. In the Sermon on the Mount, Jesus taught us, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:43-45).

2. Likewise, in Luke 6:27-28 Jesus said, “But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.”

3. Paul wrote in Romans 12:14, “Bless those who persecute you; bless and do not curse them.”

4. Even more generally, the command of both testaments, old and new, is that God commands us to love our neighbor as ourselves. Therefore, if I truly love my neighbors, I will forgive them their angry outbursts, even as I would appreciate them forgiving my sins. Martin Luther picked up on this and expressed it in his Small Catechism when explaining the Eighth Commandment: “You shall not give false testimony against your neighbor. What does this mean? We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way.” Yelling back at a caller is not speaking well of that person, who, though misguided, is still my neighbor.

God’s command that we respond with love to those who harm us or curse us does not mean we sit back passively and approve of everything that anyone does. I have to admit that much of what I saw on TV was unsettling and even angering: how can I condone smashing windows, burning cars, and looting goods from stores with smiles on the looters’ faces? Or for that matter, kneeling on a person’s neck until he dies? I felt anger rising in me toward everyone involved because much of what I saw was just not right! But then, I realized I was in danger of my “righteous” anger becoming a sin and recalled Paul’s words in Ephesians 4:26 “Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil,” and in verses 31-32, “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”

Therefore, I refuse to be goaded into an attitude of hate. Instead, I prayed for the people who called, that their hatred be healed and released, and that they come to know the peace which passes understanding in Christ, through whom we can endure all things (1 Corinthians 13:7) and do all things: “through him who strengthens me” (Philippians 4:13).

May you and I keep that peace foremost in our hearts ad minds, and in our words and actions!

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Matthew 5, Philippians 4, Ephesians 4:26-32

Borders and Bridges, Part 2

In my last blog, I introduced the idea of “Borders and Bridges” and spoke to the necessity for the first half of that phrase: borders. As I pointed out, from the separations established by God at the beginning of creation (light separated from dark to be day and night, for example) to the structure of cells within a defining and protective membrane or cell wall, to national boundaries, we saw that borders play an important role. We also saw that borders exist in spiritual matters, such as those between God and man, and between the lost and the saved. We read in Jesus’ parable about Lazarus that there is a great chasm (border) fixed that no one can cross between those in paradise and those in Hades who suffer in anguish  (Luke 16:26). Even non-believers establish behavioral boundaries to require permission and respect when it comes to interactions between people. But borders are only half the story. What about bridges that transcend those necessary borders?

Part II. Bridges are Necessary

As necessary as borders, boundaries, and walls are to separate, protect, and identify different individuals, places, and other things, they can also be a problem. If there is no way for anything to cross the border for a good and needed purpose, the barrier can prove to be harmful or even fatal.

A cell wall will cause the cell to die if there is no way for needed nutrients to get into the cell and waste products to get out. An example is type 2 diabetes which I have: the cell membranes become resistant to the insulin needed to transport glucose (sugar) into the cell, where it provides energy. Instead, the sugar remains in the blood above proper levels, where it causes damage to other tissues. Treatment usually begins with medicines which reduce that resistance to allow the insulin to pass into the cell and do its work. In essence, the medicine builds a “bridge” across the cell membrane to bring in what’s needed.

You see the same thing in other contexts. A prisoner locked in solitary confinement is essentially in a cell (duh!). If no one brought food and water through that cell wall, or removed waste, that prisoner would die (and go crazy in the process). A city under siege has its supply lines cut off, sealing it off from the outside world and preventing both reinforcements and any resupply of basic food supplies; the city has to surrender or starve (read Lamentations 4:1-10 about the Babylonian siege of Jerusalem and its consequences). A more recent siege took place when the Soviets blockaded West Berlin from mid-1948 to mid-1949. The city was left in dire straits without food or coal for winter heating until the U.S. and its allies formed an airlift, which over an entire year flew in 2.3 million tons of supplies, saving the city and causing the Soviets to lift their “siege.” The airlift created a vital bridge which preserved the freedom and lives of the Berliners.

Wealth and prosperity come from trade across borders. One person or company or country produces more of one item than it needs, and trades with another entity for what it produces, and now both are richer. For example, our orange tree produced over 100 oranges this year. We couldn’t eat that many, so we gave some away, which prospered more people with good food from our tree. Other people have shared with us their walnuts, lemons, limes, plums, and pomegranates. We were all enriched by the trades. But without such trades, if non-bridegable borders had forced us to keep everything to ourselves, there would have been rotting produce in all our yards and we would have all been a little poorer for it.

Trade was so important to our nation’s founders that they prohibited tariffs between states. The Constitution essentially established a trade bridge across all state boundaries.  When it comes to countries, trade treaties form bridges to allow the transfer of goods and services across boundaries. Both countries are benefited by those cross-border exchanges. That’s why the terms of trade treaties are such big news these days: the prosperity of the trading partners is at stake. The fact that we do have trade around the world is a blessing to everyone: just check out the food can and produce labels in your kitchen to see how much our diet is enriched by having economic bridges with the world.

Cross-border movement of people is important too. Besides international business and tourism travelers, there are those who cross borders to escape persecution or seek a better life. Immigration has been the life-blood of our nation for 400 years; the issue is not whether there should be borders or bridges across those borders, but how easy or difficult it should be to cross those bridges legally. I wouldn’t be here in America if my ancestors had not crossed some borders on their way from the British Isles. By the way, I still have the actual travel papers used by my great-great-grandmother when she emigrated from Germany to Chicago in the 1860’s. Once again, I am glad such a bridge existed for her to do that.

So far, you can see the benefits, and indeed necessity, of bridges in various areas of life. But there is ultimately an even more important area for there to be a bridge, and that is the spiritual. As I showed in the previous blog, our sin created a border between us and God, between us and the joys of eternal life. We were shut out from the earthly paradise in which God placed us, and remain excluded from heaven from birth. No matter how we try, we cannot cross that border by our own strength or goodness. That is what Christ did for us by his death on the Cross; the effect of his death was shown in that the Temple curtain (a border wall) which closed off the Holy of Holies from the people, tore from top to bottom, showing that we now had access (a bridge) to God.

When I consider the interplay between borders and bridges, I see the scriptural, Lutheran doctrine of Law and Gospel at work.

1. God’s Law defines the border between what God accepts and does  not accept. It shuts out those who sin and disobey God, and sets boundaries for our behavior. “Thou shalt not” and “thou shalt” command our obedience and threaten us with harm if we trespass them (a word which means “to step over,” and is perfect border-violating language.). The Law divides the sheep and the goats, the wheat and the tares, and speaks of burning the chaff with unquenchable fire. This is the Law, and God is righteous in establishing and enforcing all such boundaries.

2. The Gospel proclaims that in spite of our sin, the boundaries which would separate us from God and consign us to hell have been breached by God’s mercy. Because God loves us and does not want us to be separated from him or see destruction, he has provided a Savior in his Son, Jesus the Christ. All are invited through faith in Christ to cross over the bridge into eternal life. Now, the way is narrow and not everyone will cross it, but the way is there. Jesus proclaimed he is the way (John 14:6), and Ephesians 2:14 joyously proclaims, “For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.” The way is open through faith in Jesus Christ.

There are more things that could be said about borders and bridges, about how they impact life itself and the way we relate to the environment, to each other, and to God. But for now, it’s important to see that both are necessary to order and freedom, to Law and Gospel, to you and me. May we always thank God for his righteousness and his mercy and for the borders and bridges his love provides for us.

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Luke 16:19-31; Lamentations 4; 2 Kings 25; John 14:1-6

The Crux of the Matter

While checking the offerings of an online movie service, I noted that a number of James Bond movies showed up as currently popular. I didn’t watch any, opting to go to bed instead. But as I lay there, before falling asleep, my mind mulled over some of the movie titles, and I remembered that the movie, The World is Not Enough, was based on the supposed motto of Bond’s family: Orbis non sufficit, (Latin for, “The world is not enough”). Interestingly, the motto actually did belong to a real Bond, Sir Thomas Bond of the 1600s.

From there, my mind roamed through other mottoes I knew:

      • Honi soit qui mal y pense. The motto of the British Order of the Garter, which means, “Shamed be the one who thinks evil of this.” Supposedly spoken by King Edward III when he put his nieces’ garter on his own leg, sparing her embarrassment when it fell down from her leg during a dance. It also appears on the royal coat of arms of the United Kingdom.
      • Dieu et mon droit. “God and my right,” said to have been Richard I’s battle cry. Also on the UK royal coat of arms.
      • E pluribus unum. A little more familiar to Americans, our national motto proclaims we are “out of many, one.”
      • Novus ordo seclorum. The second US motto, found on our dollar bills and on the Great Seal of the United States, it means, “New world order.” Okay, maybe that’s a little scary, but the designers meant well.

Finally, my mind being exhausted by the exercise, I fell asleep, but not before wishing my family had a cool Latin motto, too.

But as I remembered when I woke up, we do. The Eddy family has an official crest, registered in English books of Heraldry. Our crest is this:

Related image

What’s really cool about the coat of arms is that it is very Christian in nature. First, there are the crossed sword and cross above. Then there are the three aged pilgrims on the crest (I used to tell my dad they represented him; now I find that they represent me). But most exciting of all is the Latin motto underneath: Crux mihi grata quies, which means, “I find welcome rest in the Cross.”

What a wonderful family motto to have! For what could be more true? Just consider all that this proclaims – which is true for every Christian, and not just the Eddy variety:

1. Crux – “Cross” When we say something is the “crux” of the matter, we are saying it is the all important point, the essential issue on which the matter hangs. A different way is to say it is “crucial” to the matter, another word which derives from the word, “crux.” To all Christians, the cross is the essential point of our faith, for we know that it was on the cross that Jesus died to atone for all the sins of the world. Without his sacrifice on the cross, we would still be in our sins, unredeemed,  unforgiven, and lost forever. Scripture tells us that God nailed all our sins to the cross with Jesus  (Colossians 2:13-14) so that they are canceled. The cross is the symbol of our faith, because it is the basis for our hope and joy. The burden of the Law was lifted from us and put upon Christ; by his death, our debt was wiped clean, and by his resurrection, we know that we too shall rise again. It’s interesting to me that religions that deny the Christian faith reject the cross: Jehovah’s Witnesses say Jesus did not die on a cross, but on a “torture stake”; Mormons reject the cross as “idolatry”; and Muslims claim it wasn’t Jesus who was crucified, but Judas. What Christ did on the cross is essential, it is central, and it is crucial to what we believe, and to who we are.

2. Mihi – “I” This personalizes the message of the Gospel for me, and by extension, for each individual.  Christ died not only for the world in general, as in John 3:16, but also for every person in that world. 2 Peter 3:9 tells us that the Lord is “not wishing that any should perish, but that all should reach repentance.” This speaks to me, not only telling me that God loves me personally, but also that all my sins, no matter what they are and how much I regret them, are forgiven. There is no thought that God may forgive others who are holier than I am, but my sins are greater, or are too numerous, or still crop up too often for him to wipe away. The message of the Gospel is that all sins are forgiven, and that includes all my sins. This personalized message means that by faith in Christ I have become a child of God (John 1:12), and have a restored relationship with him. His Spirit dwells within me, and not just in a distant Temple somewhere; indeed, I am now a temple of the Holy Spirit, a Temple made by God himself (1 Corinthians 6:16-19). God has assured me of his presence with me through thick or thin, even to the end of the age. You can’t get more personal than that.

3. Grata – “welcome” We have all heard the expression that certain people are “persona non grata,” meaning that they are not welcome somewhere. It is usually applied to diplomatic personnel who are kicked out of a country for some breech of behavior or protocol. But in Christ, we who were estranged from God by our sins have now been welcomed back, just as the Prodigal Son was welcomed home by his father. We know that the entire mission  which Christ had was to reconcile us to the Father, which we could not do ourselves. We read, “in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation” (2 Corinthians 5:19). Because of Christ, we are now welcome guests at the great wedding feast of the Lamb to come, and welcome in heaven forever. There’s a second sense of being welcome, and that is this: in Christ and by his cross, we find what is truly welcome for us, including relief from sins, hope for the future, love and acceptance, and as we will see in the final word of the motto, rest.

4. Quies – “rest” If you’ve noticed, certain old gravestones have the initials, “R.I.P.” on them. We understand them to mean, “Rest in Peace,” though they originally were for the Latin phrase of the same meaning: “Requiescat in Pace.” You can see the root word, “quies” in the middle of the first word. The phrase is a Christian message, praying that the deceased will rest in peace until the day of the resurrection. Certainly, we believe that those who die in Christ will be at peace and will blessed with eternal life and heaven to come. But there is also the sense that we Christians still find rest in Christ even while we are still alive. As pilgrims in this world (like the pilgrims on my crest) we struggle and search on our journey through life. We encounter good and bad, joy and sorrow. We strive with great efforts at times, whether with problems or just with the labors that life demands. We seek to know God, and our purpose in life. We can search high and low, near and far, but until we find God through his Son, we remain unsure and restless. As St. Augustine of Hippo put it in his book, Confessions, in 400 AD, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.” When we find God, when we know he welcomes us with love and forgiveness, we can finally have true rest, now, in this life. We don’t need to wait till it’s inscribed on our grave stone. We have true rest.

So there you have it. No need for me to invent some new motto; besides, my Latin’s not good enough. I’d probably come up with something like, “sus sit mihi rosea” (my pig is pink) or “vaccasque inposuerunt super lunam salire” (cows jump over the moon). Nope; better I stick with the motto handed down to me by wiser generations than mine. But as much as I love the Eddy family motto, it doesn’t really matter what Latin motto I inscribe on a coat of arms; what matters is the faith that Christ has inscribed on my heart. In that faith, by the cross of Christ, we find true rest. And that is the crux of the matter!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: 1 Corinthians 2:1-5, Hebrews 4

Cross-Words

One of the new activities I took up after retiring was doing crossword puzzles. I don’t know why I didn’t do them “all these years” before retiring, since I do enjoy working with words and language, unless I was just so busy with other word puzzles such as writing sermons and Bible study materials. Not until retiring did I have enough free time to just sit and work a puzzle.

I have been doing two or three a week, depending whether the local paper has one in it; the most enjoyable ones come weekly, especially the New York Times Sunday puzzle. The Times puzzle is usually hard but very clever, using ambiguous clues and phrases following some theme. My favorite one was called, “Advice to Writers,” in which several long answers broke the rules which they were advising. For example: “Don’t use contractions,” “Avoid redundancy. Avoid redundancy,” “Sentence fragments are not,” and so on. I always feel a sense of accomplishment when I write in the final words to such puzzles.

Which is why I was disappointed this week when the Sunday paper didn’t arrive. (Note: I didn’t call it the newspaper since I only read the comics and the puzzles!) What was I to do?

Fortunately, I have plenty of other things to work on, but as I thought about the missing puzzle, the word, “Crossword” stuck in my mind. I began to think about the different meanings it might have in various contexts.  So, after deep study and contemplation, I came up with the following:

1. The first use is to describe the kind of puzzle I’ve been talking about, in which answers to “Across” clues and “Down” clues intersect each other. This use is so obvious and understood that I don’t need to say much about it, except for one life lesson that I have to relearn every time I work one of such puzzles. The lesson is this: it is dangerous to jump to conclusions based on limited evidence. Too often I think I know the answer to a clue because it seems to answer the clue in the right number of letters to fit the right squares, only to be wrong. It isn’t until other words fill in that cross it that I realize my error; since I write my answers in ink, it gets awkward having to cross out my wrong assumption to put in the right word. Only when all the letters are finally in place do I see that the clue fits the word the puzzle designer was looking for.

This is such a good life lesson about the dangers of jumping to conclusions (especially about other people) based on insufficient information. We hear or see one thing, only to find out later, when more facts come in, that our initial idea was wrong. Too many people have been judged, scorned, or harmed by those who make such judgments. Of course, since none of us knows all the facts about anyone or the situations they are facing, it’s always dangerous to assume things about other people. Only God knows all the facts about a person, and he is the perfect Judge. (“Shall not the judge of all the earth do what is just?” Genesis 18:25).

I fell into the error of uninformed judging early in my ministry, when I noticed one of our members sitting in the back pew. It was during my sermon, and I saw that he had a cord hanging from an earplug. I was a little irked, figuring that he was listening to some ball game instead of my preaching. Imagine how ashamed I felt when the service ended and the man got up, took out the earpiece, and turned it in to the sound technician, along with the hearing-assist pack it was connected to. Not only was he listening to the sermon, he had taken efforts to hear it better!

2. The second use of “crossword” could be better written as, “cross words.” By this I mean the nasty things we say to each other when we get upset with something that someone says or does (or doesn’t do when we expected them to do it!). We get cross with them, and say things that belittle, insult, or dismiss. Things like: “You idiot!” or “That was stupid!” or “You never listen!” or “You’re worthless!” or . . . you get the picture. Often, such comments come out when we jump to conclusions about the other person’s actions (see the first use of “crossword” above), but usually they say more about us than about the person we slam.

When we belittle others we are judging them (“Judge not” Luke 6:37) often by harsher criteria than we use to correct ourselves (“Remove the log from your own eye” Matthew 7:3-5). We are trying to puff ourselves up by bringing others down, but such nastiness only reveals the smallness of our own character. Such insults also can crush the other person emotionally, or cause an equal reaction in them by which they become hateful and angry back at us (or the next person who upsets them). How many children have grown up under emotional and verbal abuse, who then treat their own children the same way, perpetuating the hurt and estrangement?

This is not to say we cannot ever criticize an action or attitude; we are to call sin, sin. But it’s far different to correct a sin than to condemn the sinner; Scripture tells us the purpose of calling out sin is to win back and restore our sinning brother or sister by correcting them gently (Galatians 6:1).

Jesus spoke plainly about our duty to speak well to and of each other. He told us to bless those who curse us, for what good is there in loving only those who love us? He also warned us that insulting others was a sin similar to murder: ““You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire” (Matthew 5:21-22).

The command not to speak ill of each other goes back to the Decalogue, or what we call the Ten Commandments. Command number eight tells us not to bear false witness against our neighbor. While at first glance, we might think that bad-mouthing a person is not the same as lying about them to others, Martin Luther captured the full sense of that command in his Small Catechism. He explained the command this way: “We should fear and love God that we may not deceitfully belie, betray, slander, or defame our neighbor, but defend him, think and speak well of him, and put the best construction on everything.” Not much room there for name-calling! Cross words are not appropriate language for a Christian.

3. Now, the third use of “Crosswords.” Whereas the first two uses are about the Law, that is, what we should do and not do, this third use is about the Gospel. And the Gospel is about what Jesus Christ has done for us, to save us from condemnation for our failure to live up to the Law and all its demands.

These are the Words of the Lord spoken to us by the Cross on which Jesus died, bearing the judgment and punishment of all our sins, including our failure to keep the Law regarding not judging and insulting our neighbors. These “Cross-Words” were both literally spoken by Christ and written by his apostles, and shown to us by the very death and resurrection of Jesus Christ.

Consider just some of the words recorded for us by Scripture:

1. “Father forgive them, for they know not what they do” (Luke 23:34). Spoken from the cross by Christ.

2. “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,” (Ephesians 1:7).

3. “And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the new covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:27-28). Spoken by Christ at the Last Supper.

4. “The blood of Jesus his Son cleanses us from all sin” (1 John 1:7).

5. “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18).

6. “For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross” (Colossians 1:19-21).

7. “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” (Colossians 2:13-14).

Now those are the cross-words that really matter! For by his death on the cross, and through the promises made by God to us on behalf of his Son’s sacrificial death for our sake, Jesus has reconciled us to God, forgiven all our sins, and opened the door to eternal life. Therefore, I don’t need to get a new crossword puzzle each Sunday, when each Sunday I can hear the real Cross-words, proclaimed as they have been since that day when our Lord and Savior died to give us life. To him be the glory, now and forever!

And now, may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Luke 6:27-42 and Colossians 1

 

Don’t Get Stung!

Over the past few weeks, Karen and I have been under assault by swarms of paper wasps that have taken up residence all around our house. And I mean, all around. They have built nests on every corner of our roof line, under the front porch overhang within three feet of the door, and even in our outside electrical box. Now, normally, I have a “live and let live” attitude toward all God’s creatures (except the ones with tasty meat on them), so I wouldn’t object to bees and wasps doing their thing.

But this summer has produced so many wasps, the risks of getting buzzed and stung have greatly increased. That, and the fact we have house painters coming over next week to do their thing, means we had to get the flying stingers under control. We could hardly have painters getting stung and falling off their ladders and scaffolds.

Since two of the nests greatly impeded our movement in and out of the house, I attacked them first. Under cover of darkness, when the temperature had dropped to where the wasps would be sluggish, I bravely sprayed the two most dangerous nests, and then quickly ducked back into the house. Each nest had over 20 adult wasps in it, which the spray took care of. Unfortunately, that was but a small portion of the total population, so I called in a professional exterminator. And stayed inside while he worked. Just to be safe. We did unlock our doors so he could duck inside in case he was attacked.

Which he was.

He sprayed all the affected areas, but the last we saw of him was him running from the wasps, spraying back over his shoulder as he ran. And the last we heard was him yelling when he got stung. In the days since then, the situation has much improved; the few wasps we’ve seen seem to be flying in from other locations. It’s just too bad the exterminator got stung.

When I thought about getting stung, a passage of Scripture came to mind. I thought of 1 Corinthians 15, where Paul writes about Christ’s resurrection and ours. After proclaiming the day will come when our perishable and mortal nature puts on the imperishable and immortal, Paul says, “. . . then shall come to pass the saying that is written: ‘Death is swallowed up in victory. O death, where is your victory?  O death, where is your sting?’ The sting of death is sin, and the power of sin is the law.”

The more I considered stinging as a metaphor for sin, the more I saw an analogy between what we were experiencing with our wasps and the dangers of sin. Some of my thoughts were the following:

  1. Infestations of wasps can start small. Likewise, sins can start small and be hardly noticeable in our daily lives: a small indiscretion here, a well-meaning lie there, a fudge of taxes here, an “innocent” flirtation there. It may all seem normal and harmless (it’s not – see James 2:10, “For whoever keeps the whole law but fails in one point has become guilty of all of it.”) but just as the few wasps produced hundreds more until we could no longer ignore the consequences, so one small “peccadillo” can lead to more and worse trespasses. One lie leads to another; coveting leads to theft; anger leads to violence.

2. A live and let live attitude may be good in many ways, but when it comes to sin, we can’t ignore it and hope it goes away. What doesn’t seem to bother us or be our business does have a ripple effect on our lives and on our society. Hearts are hardened and sin is accepted, even celebrated. The more sin is winked at or openly condoned, the more it flourishes, building nests and strongholds which make it hard to root out. Even if there are not immediate practical consequences to us from other people’s sins, the fact we accept it cannot help but sear our souls. When we excuse sin or call it “victimless,” we are “calling evil good” (Isaiah 5:20) and earning a “woe to you” from God.

3. Another part of the wasp analogy to sin is the fact that our home was not immune to their invasion. Sin is not just something that happens to other people out there somewhere, but comes crouching right at our door (see Genesis 4 and God’s warning to Cain before he murdered his brother), ready to come in and infest our homes themselves. If we don’t address sin when it first shows itself in our lives, we will suffer its consequences. As believers in Christ, I don’t believe we are lost because of our sins (after all, we all continue to sin even when we detest doing so – see 1 John 1:8 and Romans 7); Christ came to redeem us from the eternal consequences of our sins. But there are still earthly consequences from our sins, affecting ourselves and other people and hurting and even ruining lives. We can lead and cause miserable lives here due to sin, even as we look forward to heaven.

4. When you sin, you get stung. Those earthly consequences can be devastating to us and those we love. Relationships suffer or are broken completely, people are hurt, and our lives can be overturned. Divorce, estrangement of children, criminal charges and punishments can change our lives for the worse.

It’s interesting that police conduct what are called “sting” operations to catch criminals. My favorite story is of investigators in New York who suspected a man in Washington State of being a murderer. They even had the killer’s DNA, but not enough direct evidence to warrant testing him directly. So, the police invented a phony lottery, and mailed the man a notice that he had won a huge prize. He just had to return the enclosed envelope accepting the prize and show up to claim it. The suspect sent back the acceptance letter and showed up on the designated day – only to be promptly arrested. When he licked the return envelope, traces of his DNA appeared on the glue, providing the needed evidence. The man sinned against God and man, and got stung for his actions.

5. Sin leads to death. In the case of the wasps, probably dozens, if not hundreds, of them died. If enough of the wasps had stung one of us or the exterminator, we could have died. So also with us and sin. The only way to finally deal with sin is through death. Romans 5:12 teaches, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned. . .” Likewise, Romans 6:23 begins: “For the wages of sin is death.” Paul continues in Romans 6:23 by adding, “. . . but the free gift of God is eternal life in Christ Jesus our Lord.” Fortunately for us, God loved us enough to provide us with someone to bear the punishment of death that our sins have earned. Christ is the Great Exterminator, who though he suffered the sting of sin for our sake, won the victory, eliminating sin and its eternal consequences. Thank you Jesus!

6. We must remain constantly vigilant, lest the wasps (and sin) take hold once again. One victory does not mean the war is over. We may resist one temptation, only to be hit with another when we think we are safe. We must respond quickly to the first signs of either problem. How do we do that?

In the case of the wasps: “Let us spray!”

In the case of sins: “Let us pray!”

Ultimately, we have the victory over sin only in Jesus Christ. When we are found in him, we are victorious. We share in his victory. Our sins were nailed to the cross with him, and forgiven totally by God. We are reconciled to our Creator, and can look forward confidently to eternal life without sin or death. When we trust in God’s Word, we read not only that our sins are forgiven, but that Christ understands our temptations and that he will provide us a way out of every temptation to sin. His Holy Spirit guides and warns us about the sins which are trying to build nests in our hearts and minds; only through him can those inroads be cleared out.

This life will not always be easy, but we need not live it alone, for God is with us, and promises never to leave or forsake us. May you always rest assured in that!

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: 1 Corinthians 15, Romans 7, Hosea 13:14

P.S. This is my 100th blog since I started in January 2017! Thank you to everyone who has commented and encouraged me to continue!

The Hearing

The big news this week has been the Congressional hearings in which Special Counsel Robert Mueller was grilled by members of Congress regarding his findings in his recent investigation into allegations of Russian interference in the 2016 election. I’m going to leave opinions on the content of those hearings to others; but I wondered as I heard the grilling by the two opposing parties, what it would be like to have to face that myself. Then I had an even better thought: what if you had to face such a hearing?

Only, in your case, the hearing is not before the US Congress, but before a special committee formed to judge you and decide your eternal fate. Similar to this week’s hearings, there will be two groups of committee members: one side wants to throw the book at you, while the other wants to let you off easy. But just to avoid any connections to our political system, I’m going to call the two parties the Apples and the Oranges*. The two don’t get along, but that’s just what we would expect, because we’ve always been told, “Don’t mix apples and oranges.”

So, how would it go? Maybe, something like this:

You enter a room set up almost like a courtroom. There is a long, semi-circular table facing you, behind which are seated the committee members. In front and facing them sits a small table with two chairs. You make your way forward to the table, when the committee chairman, who is the leader of the Apples, scowls at you and barks a gruff command: “Sit down!”

You take your seat in one of the chairs, and the committee chairman continues, “Frankly, this is a waste of time: we all know you’re guilty, but we have to go through the motions. So let’s begin, shall we, and get this over with . . .” You gulp hard and start to dread what lies ahead.

“Not so fast!” comes a shout from the rear of the hearing room, and a man walks forward, stopping right by your table. “Esteemed committee members,” he says, “I am here to represent the accused as Attorney, Advocate, and Counselor.” The stranger takes a seat beside you. The committee chair groans. “And what credentials do you have to be this person’s Counselor” The man, your self-appointed Counselor, opens up a briefcase and pulls out a thick stack of papers, and lays them on the desk. “Here are my credentials,” he answers, “sixty-six books full. You can read them if you like . . .”

The Apple leader shakes his head and says, “No, we only have about 1400 words to go in this blog, so let’s just get this over with.” Now the grilling begins.

One Apple member asks you, “Do you remember that time when you were a kid and you sassed your mom and made her cry?” You search your memories and the incident comes back to you. You were ashamed of what you said, and you never apologized to her. But before you can answer, one of the Oranges butts in and says, “Look, what do you expect when a kid – just a kid! – gets scolded for spilling a little milk and eating some pie that mom made for a bake sale? It’s perfectly understandable!”

You like the Orange member’s reasoning, and are about to affirm it when your Counselor leans over, covers the mic, and whispers to you: “Don’t worry; I got this. Just tell the truth.” You aren’t so sure, but your Counselor seems absolutely sure, so in spite of your fears, you hear yourself reply, “Yes, I did sass my mom and I am ashamed of it.” The Apple team smile at each other, while the Oranges frown.

The second question follows almost immediately”: “And do you remember that time you were at the store and saw a candy bar you wanted, but didn’t have enough money to buy it? So you slipped it into your pocket when no one was looking and stole it!” Once again an Orange jumped in. “Are you serious? It was just a candy bar that cost maybe 50 cents! [substitute a higher or lower price based on how old you are]. The store had theft insurance, so they weren’t really out anything!”

Again, you like the Orange’s argument. That’s exactly what you had thought back then, when you took it. You really wanted it, and no one would miss it. So you are about to defend yourself when your Attorney once again reaches over and whispers, “Just admit it. I’ve got your back.” Again, you speak into the mic, “Yes. I’m guilty as charged.” This time the Oranges shake their heads, while the Apples grin widely and wink to each other. This is not going well for you.

A third question comes to you from the Apples: “And what about the time you cheated on that final exam, and blamed another student by slipping your answer key into her desk? You cheated and discredited another student. That was just wrong!” Before you can answer, the Orange side speaks up. “Really? Who wouldn’t try to gain some advantage in that situation? The whole grade depended on that final, and the grade determined whether our defendant here would be able to get into a good college! And as for the other student? She was always the top grade getter; she deserved to be knocked down a peg or two.”

You look at your Counselor; please let me defend what I did; please?  But he gives you a look that cuts through your excuse, so you meekly admit, “Yes, I did that. And the other student flunked when the teacher found the key.” Now the Apples were high-fiving each other and the Oranges were hanging their heads in defeat. “How can we help you,” one cries, “when you don’t take the lifelines we keep throwing you?!” But the Advocate whispers to you again, “Just keep telling the truth. I have your back all the way.”

And so the questioning – or should I say, interrogation – continues, and it is not a pleasant day for you. As the charges pile up (how did these guys find out about all these things?) you begin to sweat profusely, maybe in anticipation of your eternal destiny. No charge is omitted, no fact forgotten, no stone unturned. One after another, like the blows from a jackhammer, your life is laid bare for all to see. The Oranges try to explain away your moral failures, but their reasons melt like snow under the heat of the charges.

You hear about that time you swore using God’s name, the time you used Christ’s name in a joke, the time you wished someone would get sick and die, the time you broke your wedding vows – or wanted to, cut corners on your taxes, visited some places that were inappropriate, and so on, and so on. The charges and the evidence are so overwhelming that the Oranges finally give up and start clipping and filing their nails. One falls asleep. But the Apples are radiant with their certain victory; you are going down, and there is nothing you can do about it.

You hang your head in despair as well, as the chair of the committee stands and with a snide grin on his face, delivers the committee’s judgment – or at least, starts to: “We have considered all the charges and affirm they are true. Shame on you! We recommend an eternity in hell with no chance of parole. May God have mercy on your soul!”

Your Counselor jumps to his feet, and shouts in a loud, commanding voice: “God has had mercy on the defendant’s soul. Every one of those charges has been forgiven, and the penalty you would inflict has already been paid . . . by me!” At that the Attorney holds out his hands and you see massive, deep scars on each of them. He reaches down and lifts up the papers from the desk and says to the committee, “You should have read these books before you passed judgment. If you had, you would have known that this poor person, a guilty sinner to be sure, trusted in me for forgiveness and therefore belongs to my Father. This sinner is clothed in my righteousness and no longer faces condemnation. This sinner is also a saint by faith; would you condemn a saint to hell?”

At this the Apple chairman squirms and looks around for help, but his team is all looking down. “No,” he mutters weakly.

Your Advocate continues. “Remember that I came to call not the righteous but the sinner to repentance. I came to seek and to save the lost – which this person, and all of you, by the way – certainly is. And yet by faith, any sinner can be saved. As far as the East is from the West, so far have I removed this person’s sins. I will remember those sins no more. Therefore I declare this saint and sinner to be free, and when I set you free, you are free indeed!”

“And as for the committee, all of you need to examine your own lives. To the Apples I say, ‘Judge not, lest you be judged,’ and ‘Let the one who is without guilt cast the first stone.’ And as for you Oranges, ‘Woe to him who calls evil good and good evil.’ Prepare yourselves, admit your own guilt, and come to me for the same forgiveness I have given to this person before you. For one day, you too will all sit there; pray that I am your Advocate when that day comes!”

A wave of relief, joy, and love sweep over you. The hearing has ended, and you enter into the joy of the Lord which he has prepared for you since before the world began. And that deserves an Amen!

And now, may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you, and give you peace. Amen.

Read: Psalm 103:12, Hebrews 8:12, Luke 19:10, Matthew 9:13, John 8:7, Isaiah 53:5

* Not to be confused with current political parties or with “Apple and Android” a topic clearly not addressed here.

 

 

In the Blood

Today I gave blood.

Well, it’s more like, they took blood. I can’t say I did something as noble as donate blood to a blood bank, when what really happened was that I went to a medical lab to have blood drawn for a round of routine tests. The blood-taker (technical name: phlebotomist) jabbed a needle in my right arm and drew blood from one of my veins.

Some blood-takers have a sense of humor. Others do not. One asked me, “Spell your first and last name for me.” I replied, “Y-o-u-r  f-i-r-s-t  a-n-d  l-a-s-t  n-a-m-e.” The needle stick hurt a bit worse that day. Another time, I asked if the phlebotomist’s work was “in vein.” Not a word in reply. And when I asked why they took so many vials of blood from someone who was supposed to be anemic, since that would leave me more so, the needle-sticker just said it’s surprising how little blood I need to get by. I asked her where I could go to make a withdrawal instead of a deposit.

Some blood-takers have a sense of humor.Others do not.

It’s amazing how much information the medical people can learn from a quart of blood (okay, it only seemed like a quart. It was more like a couple teaspoons. No, make that, a lot of teaspoons). They count the quantity of cells and platelets, and their condition. They detect and measure all kinds of proteins, fats, and sugars, from which they can detect one’s overall health and many different diseases. They can tell how well you’re taking care of yourself, and what problems you’re likely to have. In fact, they can tell all kinds of things from the DNA in your blood, including your ancestry and how suitable you are for blood or organ donations or transplants. It’s almost as if one’s entire life is in his or her blood.

The life is in the blood.

Which sounds almost biblical, because it is. The Old Testament law prohibits drinking the blood of animals (I’m sure humans are included in that law, too) along with their meat, because “the life of every creature is its blood: its blood is its life. Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood” (Leviticus 17:14). Deuteronomy 12:23 repeats the command: “Only be sure that you do not eat the blood, for the blood is the life, and you shall not eat the life with the flesh.” Both passages are consistent with the command God gave Noah after the Flood, “But you shall not eat flesh with its life, that is, its blood” (Genesis 9:4). For that reason, keeping a kosher kitchen has always required that the animal to be eaten was killed by being cut and drained of blood, not strangled.

Now, on the one hand, stating that one’s life is in the blood seems obvious. Blood is required for life – to provide oxygen and nutrients to the body’s cells and remove their waste products. If we get cut and “bleed out,” we die. If we lose blood from an injury or surgery, we may need a transfusion, or we die. Whether hunting food or fighting enemies in combat, one attempts to prevail by making the target bleed and die. In that way, the life is in the blood.

the teaching that “the life is on the blood” used to confuse me a bit.

But, on the other hand, the teaching that “the life is on the blood” used to confuse me a bit. I thought how we are body, mind, and spirit, and therefore our life is much more complicated than just what’s flowing through our veins. What if I do happen to eat some blood with my meat, such as with a rare steak? Am I taking the cow’s life into mine when I do? And what about transfusions – if I receive blood, am I absorbing another person’s being into my soul, like a vampire from an old horror movie? Since over my lifetime, I have eaten chicken, turkey, game hens, eels, tuna, sardines, perch, trout, pike, bass, crabs, lobsters, clams, oysters, shrimp, alligators, cows, pigs, lambs, elk, and even reindeer, have I become a veritable zoo? And what about my DNA-proven English ancestors and their penchant for blood pudding? I’m glad to say that’s one tradition I have not embraced!

Now that I have seen all the information one can glean from blood tests, I better understand how true the biblical teaching really is. For not only can the blood reveal underlying physical conditions, it can also show drug use, drinking, and sexual contact – in other words, social behaviors as well. (Note to readers: my blood work today was not for any of those reasons!)

But there’s an even more important way the the biblical teaching about blood and life is true and relevant to us.

But there’s an even more important way the the biblical teaching about blood and life is true and relevant to us. By the genius of God’s Word, this Old Testament truth is affirmed in the New Testament, only with a twist: for now the command is to receive new life through a different blood, the blood of Jesus Christ. John 6:53-55 spells it out in Jesus’ own words: “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him.“

Now, if I had some questions about what the Bible said about life being in the blood, the people who heard Jesus’ pronouncement that day were scandalized. Verse 60 tells us that even many disciples said, “This is a hard saying; who can listen to it?” And then we read in verse 66, “After this many of his disciples turned back and no longer walked with him.” This seems to refer to people other than the Twelve closest disciples, but still, these were followers and not enemies of the Lord. But though Jesus’ words form what is called one of the “hard sayings” of the Bible, his promise of life through his blood is our hope.

For it is through the shed blood of Jesus Christ that we have hope of forgiveness of our sins. Hebrews 9:22 says that “without the shedding of blood there is no forgiveness of sins,” and explains that whereas the priests used to sacrifice the blood of animals for our sins, Christ poured out his own shed blood as the sin-forgiving sacrifice for us. And while the priests had to continually offer the blood of many animals, Christ, our High Priest, offered his blood, once and done, as the final perfect sacrifice for our sins.

we receive new life in his blood.

By faith in him and his atoning sacrifice, we receive the forgiveness that his blood purchased for us – in other words, we receive new life in his blood. The New Testament is full of such promises related to Christ’s blood, affirmed by the Apostles’ writings:

  • When discussing the Lord’s Supper. Paul tells us in 1 Corinthians 10:16 “The cup of blessing that we bless, is it not a participation in the blood of Christ?”
  • Paul writes also in Ephesians 2:13 to Gentile readers, “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.”
  • Peter says, “you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:18-19).
  • And the Apostle John praises Christ “who loves us and has freed us from our sins by his blood” (Revelation 1:5).

So it appears that the most important blood is the blood of Jesus Christ our Lord, bled and shed for you and me, for it is in that blood, his blood, that we truly receive life – eternal life. Our life is in his blood.

Maybe I’ll mention that to my phlebotomist the next time I give blood . . .

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Hebrews 9, John 6

 

State of the Union

What is the state of your union?

The US Constitution requires the President to inform Congress “from time to time” of the “state of the union.” Traditionally, this is done each January. It’s about that time right now, but due to some political disputes between the parties involved, when and how that report will be delivered is up in the air. Regardless of how this plays out, an honest assessment of our country’s health would require both causes for celebration, and reasons for deep concern. One primary concern is the lack of union between segments of our population; our national motto, e pluribus unum, (out of many, one) seems to have been changed to ex uno plora (out of one, many).

You’ve heard the statement, “United we stand, divided we fall.” This aphorism goes back to at least 600 BC in one of Aesop’s fables called “The Four Oxen and the Lion”:

A lion used to prowl about a field in which four oxen used to dwell. Many a time he tried to attack them; but whenever he came near they turned their tails to warn another, so that whichever way he approached them he was met by the horns of one of them. At last, however, they fell to quarrel among themselves, and each went off to pasture alone in the separate corner of the field. Then the Lion attacked them one by one and soon made an end of all four. United we stand, divided we fall.

Patrick Henry quoted the statement, “United we stand, divided we fall,” in 1799 regarding a threat to our national unity; he added, “Let us not split into factions which must destroy that union upon which our existence hangs. Let us preserve our strength . . .  and not exhaust it in civil commotions and . . . wars.” (Where is Patrick when we need him?)

Earlier, at the signing of the Declaration of Independence, Ben Franklin said famously, “We must, indeed, all hang together or, most assuredly, we shall all hang separately.” And when Abraham Lincoln called attention to the disunity caused by slavery in the US, he quoted from Jesus’ words in Mark 3:25, “And if a house is divided against itself, that house will not be able to stand.”

Division and disunity are dangerous, potentially fatal, for a country. They are also dangerous for any important relationship, such as marriage or family membership. In the Old Testament, the union of husband and wife – “the two shall become one”(Genesis 2:24) – uses the particular Hebrew word for “one” (echad) that signifies a single entity, the same word used when describing our God as One: “Hear, O Israel: the LORD our God, the LORD is one (echad)”(Deuteronomy 6:4). God’s intent is for true unity in our marriages, and by extension to all our relationships with each other.

The most important relationship, and the one I really want to address, is our relationship with God. As I wrote in my most recent blog, our sin set up a wall of separation, of enmity, between us and God. This was symbolized by the heavy curtain in the Jewish Temple which closed off the Holy of Holies from the world. Only by very stringent, God-ordained ceremonies could that barrier be breached  and then only for sacrificial purposes. When the curtain tore in two at Jesus’ death, it showed what his death accomplished: the barrier was removed, and we were granted access to the mercy seat of God and welcomed back into his fellowship.

But now what? Now that we have been forgiven and reconciled to God, how do we continue in the unity which that requires?

  1. First, we recognize that it is Jesus’ will that we remain in union with him and the Father (and of course, the Spirit). At the Last Supper, Jesus prayed what is called the High Priestly Prayer, which is recorded in John 17. He prayed for himself, for his disciples, and for all future believers (such as us). Part of that prayer is for unity: “that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me”  (John 17:21-23). Note that our unity is not just for our benefit: it is also a sign to the world that Jesus came from God, and that we are God’s beloved. Our disunity defames and slanders God; our unity glorifies him and lifts him up to the world.
  2. Second, we submit to God and recognize that the power for unity comes from him, and not from our good efforts. Jesus praised the Father for giving him his disciples, showing that God is who calls us to himself. His Holy Spirit calls, enlightens, and convicts us of the truth, creating in us the faith by which we are saved. The same Spirit continues to work in us to gather us together in the Church, and to enable us to follow God’s commandments. When we try to force unity (such as by church mergers) according to the world’s patterns, we will fail; when we try to make people work together, we often just push them further apart: “You’re going to be friends with each other and like it!” Our efforts will always fall short because our residual sin gets in the way. Pride, grudges, and divisive spirits ruin our efforts.
  3. Third, though all sins create barriers, some are particularly devastating to unity with God and each other. Pride, idolatry, gossip, unforgiveness – and others you could mention – make true unity very difficult to achieve or maintain. The Apostle Paul warned the Corinthians against one such sin, a party spirit, when chastising them for dividing into parties devoted to different teachers. He said in 1 Corinthians 3:3-4, “For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, ‘I follow Paul,’ and another, ‘I follow Apollos,’ are you not being merely human?” God calls on us to avoid such sins for the sake of unity. Once again, petty bickering destroys our witness to the world; love shown in our caring treatment of each other reveals we are Jesus’ disciples: “By this all people will know that you are my disciples, if you have love for one another” (John 13:35).
  4. Fourth, there are practical ways to promote this unity. primary among them is the frequent and regular reception of Holy Communion. In that act, we are communing both vertically with God, and horizontally with each other. This sacrament is something that unifies us in Christ by receiving his blood and body, and to each other by publicly showing our faith and need for forgiveness. Receiving communion is an act of humility which levels us with all other believers regardless of human-contrived divisions such as status, demographics, or politics.  Other practical ways are by regular worship and fellowship activities, service opportunities, and leadership in the church. Finally, regular study of God’s Word helps correct our sinful and divisive tendencies and draws us close to God.
  5. Finally, if we would be in unity with God, then following his will for our lives plays a big part. This means obeying the commandments which he has laid out in general for everyone such as “Do not steal.” But it also means following his directions for our individual lives. He has a purpose for each of us; finding and seeking to follow that purpose honors God, fulfills his intent, and blesses us with the peace of knowing we are in God’s will. Once again, we recognize that apart from God we cannot keep his will, nor by keeping it do we earn his approval. But as those who are one with him, how can we not seek to do his will?

So then, how is your state of the union doing? Do you find yourself avoiding God’s Word out of fear that it might tell you to change your behavior? Do you feel at peace with him, or are there things that are making you feel uncomfortable? Do you look forward to worship and other church gatherings, or are there some people there you would rather avoid? Have you prayed for forgiveness, and have you prayed for his strength to face difficult situations or temptations?

God wants you to be one with him and with your brothers and sisters in Christ; how is that union doing?

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: John 17, 1 Corinthians 3, 1 Corinthians 12:12-26