The Debates Go On: #4, the Final Chapter!

As we move through the history of the Christian Church, we now come to the present day. Fortunately, since all the controversies over the doctrines of the Church have been resolved over the preceding centuries, we no longer have any debates to consider. No, wait. . . there may be one or two debates still unresolved, just a few issues that are new to modern times that divide Christians today. In this, the last of my series about debates in the Church, I will present just a few current issues. Because any one of these could take entire books to discuss fully, they will just be summarized here.

  1. The Return of Christ. Beginning in the early 1800s, people began to try to calculate when Christ will return. Using biblical prophecies about Christ’s return, a popular preacher named William Miller predicted 1844 as the time of the return. There was widespread anticipation of that date, but when it came and went with no return, it was called the Great Disappointment. Some sects interpreted Miller’s theory in news ways, leading to groups like the Seventh-Day Adventists and Jehovah’s Witnesses. Since that time there have been many date-setters, but none have been right (“But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.” Matthew 24:36) The various views today agree on the biblical texts, but interpret them differently in the following ways:
    • Pre-millennials: After a period of Great Tribulation, Christ will return in the future, then rule on earth a 1000 years. After 1000 years Satan will be released to deceive the nations, leading to a final battle before Christ wins and issues in the eternal reign.
    • Post-millennials: The Gospel will spread, the Church will rule over the earth in peace for 1000 years, then when Christ returns, the Church will present the world to him as his kingdom.
    • Amillennials: The 1000 years refer to the Church Age, when Christ rules over his people. Christ will return at any time to end history and rule eternally. This is the general Lutheran view.
    • Preterists: Christ already returned in judgment in 70 AD, destroying Jerusalem (by way of the Romans) and ending Israel, which had rejected him. Jesus warned the Christians to flee when they saw the battle coming; they did, and survived the destruction. There may be a second coming when the unrealized prophecies will be fulfilled.
    • Pre-tribulation: Christians will be raptured out of the world, followed by seven years of the Great Tribulation, then return with him to rule during the Millennium. During the Millennium, the Jews will accept Christ in mass. This is the popular view espoused by the Left Behind books and movies, but was only introduced in the 1830s through purported visions.
    • Mid-tribulation: Christians will be raptured out of the world half-way during the Great Tribulation, sparing them from the worst of that period. Jews will convert, and Christians will return during the Millennium.
    • Post-tribulation: Christians will go through the Great Tribulation, then be raptured to be with Christ to rule during the Millennium.
    • Pan-millennials: A made-up term meaning, “I don’t care which view is right; it will all pan out in the end.” Trust God for his timing!
  2. Liberal vs Conservative. These terms refer to views of the Bible and doctrines, not to political terms (though in practice, there is much correspondence). Conservative theologians and pastors believe  the Bible is God’s word, inspired, infallible and inerrant, and therefore the only rule for faith and life. Liberal pastors teach that the Bible records what people wrote about God, but must be interpreted by modern understanding and science to find what truth it may contain. Thus, for example, a conservative pastor teaches that God restricts sexuality between one man and one woman in marriage. A liberal will interpret that because God is love, he accepts all kinds of sexuality as long as people “love” each other. This debate has caused splits in every major denomination over “gay” marriage and ordination. To a liberal, truth is relative and may be found in all religions.
  3. Charismatic Gifts. The historical understanding of the spiritual gifts (charismata) is that the sign gifts (tongues, prophecy, and healing) ended with the death of the apostles and their immediate disciples in the first century. On the other hand, gifts like hospitality, love, and faith have always been active in Christians. This view is called cessationism. But a different view called continuationism became popular around 1900 with the start of Pentecostalism, which taught a second baptism of the Holy Spirit. In that second baptism, gifts such as tongues, prophecy, and healing miracles were said to be bestowed on all Christians; implied by this teaching was that the lack of speaking in tongues meant a person was not really saved. Since the early days of Pentecostalism, there have been several waves of charismatic revivals. Today we are in the “Third Wave” which teaches miraculous signs and wonders to reach unbelievers with powerful acts. Some in this group claim to be like the original apostles, speaking words of God with the same authority and power. Churches opposed to this, claim the power of God is in his Word, which the Holy Spirit uses to convict the heart without flashy signs and wonders. A middle view is that while the Spirit may endow a person with a supernatural gift, the Spirit gives as he wills, and no gift is required as a sign of salvation. (Hebrews 2:4 – “gifts of the Holy Spirit distributed according to his will.” and 1 Corinthians 12:11 – “All these [gifts] are empowered by one and the same Spirit, who apportions to each one individually as he wills.”)
  4. Egalitarian vs Complementarian. One controversy which has ties to the liberal/conservative dispute is the question of the roles of women in the church. While everyone agrees that men and women are both created in God’s image (Genesis 1:27 – “So God created man in his own image, in the image of God he created him; male and female he created them.”), that Jesus died to save both, and both are called to minister in various ways, the disagreement is whether women are called to be pastors in the Church.
    • Egalitarians point to Galatians 3:8 (“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.”) and to the example of women in the Bible who had some leadership role (Deborah, Priscilla, and Anna). They want the Church to be in line with modern feminism.
    • Complementarians teach that while both men and women have roles in the church, their natures and roles are complimentary, and not identical. Specifically, only men are allowed to be pastors. They point to Paul’s instructions in 1 Timothy 2:12- “I do not permit a woman to teach or to exercise authority over a man.” They also point to the instructions for elders and overseers as being male-specific (“Husband of one wife” -1 Timothy 3:2) and that the 12 Disciples were all men. They also point to once a church adopts women pastors, they soon will be open to gay ordination and marriage. The AALC holds to the complimentary view.*
  5. Creation vs. Evolution. For millennia, Jews and Christians accepted the first words of the Bible: “In the beginning, God created the heavens and the earth.” (Genesis 1:1 and the chapters that followed). There were occasional skeptics, but the Church taught creation ex nihilo, that God created everything in six literal days out of nothing by the power of his word (Christ) and therefore all creation belonged to him and was sustained by his will. But beginning with the publishing of Charles Darwin’s On the Origin of Species (1859), the theory of evolution grew to dominate the scientific world and many churches as well. Churches’ “old time religion” was rocked to its core, because it was evident that a recent, six-day creation by God could not be reconciled with the theory of millions of years of evolution of man and the animals. As Christians wrestled with the contradictions, several ideas were adopted:
    • Theistic evolution: God created everything, but did so using evolution over vast periods of times. (This was my view in junior high, when I “thought like a child” – 1 Corinthians 13:11).
    • Day-age creationism: the days of Genesis 1 are not literal 24 hour days, but are much longer periods. (But how could green plants created on Day 3 survive for ages before the sun was created on Day 4?)
    • Gap theory: there is a gap between Genesis 1:1 and 1:2, which gave the earth a long time to evolve before God intervened to create man. In Genesis 1:2 the earth was made chaotic (“without form and void”). From verse 3 everything was put in order.  God chose one hominid to be given special intelligence and spirit.
    • Apparent Age: God created everything with apparent age. If he intended for us to see the stars, for example, their light had to be created en route even if they were set at astronomically great distances.
    • Scientific Creationism: Uses information collected by creation-believing scientists to disprove evolution and confirm the biblical account. Some are new-earth creationists (the earth is really only 10,000s of years old), while some are old-age creationists (accepting millions of years as per secular scientists). I believe the new age creationism is correct, having read much of their literature and data.**
    • Finally, some churches accept the secular theories of evolution as being true, while saying “the Bible is not a scientific text” but just tells of man’s spiritual development by encounters with God. By this choice, these churches lift the current theories as the authority above the Bible; where a conflict exists, they choose evolution as the real answer.

There you have it! No more debates. Just one church, united in every way. (Not!) But Paul tells us what we have is “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all,”   (Ephesians 4:4-6). Therefore, let us proclaim the one true Gospel that saves us all – “that Christ died for our sins in accordance with the Scriptures,  that he was buried, that he was raised on the third day in accordance with the Scriptures,” (1 Corinthians 15:3-4). Let us have unity where possible, and charity where we disagree. But in all things, let Christ be proclaimed!

Now may the Lord bless you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Your choice of passages listed above!

* The complementarian view is supported by the Council on Biblical Manhood and Womanhood at CBMW.org for more information.

**The scientific creationist position is presented by several organizations, including: The Institute for Creation Research which has an awesome museum in Dallas, TX (ICR.org); and Answers in Genesis, which as a museum and a life-size replica of Noah’s Ark in Kentucky (answersingenesis.org).

 

Happy Birthday, Church!

I feel a song coming on . . .

Wrights Iron On Appliques Black Musical Note 3"X2" 1 Pkg | JOANN  Happy birthday to you, Happy Birthday to you, Happy Birthday dear Church, Happy Birthday to you!  Wrights Iron On Appliques Black Musical Note 3"X2" 1 Pkg | JOANN

I wanted to attach an audio file of me singing that song, but for some reason the computer kept crashing every time I tried . . .

Nevertheless, I do want to wish the Church a happy birthday, with wishes for many more to come. And which church is that? Is it my church, St. Peter’s in Elk Grove, California, which incorporated 97 years ago this month? No. How about the other St. Peter’s, that one in Rome built in 1506 and serving as the cathedral for the Pope and his homies? No. Or how about the oldest church building in the world, the Dura-Europos Church in Aleppo, Syria, dating from AD 241? Still no. It’s not any particular congregation or worship space I am wishing Happy Birthday to, but to the Church (with a capital C), the great body of believers spread throughout the world, whose unity we confess every week in the Apostles’ Creed as the “holy catholic Church” or “holy Christian Church,” or the Nicene Creed as the “one holy catholic and apostolic Church.”  Yep, that Church!

So, why that Church? Do we know when it was born, that our celebration right now would be timely? The New Testament uses the Greek word, ἐκκλησία (ekklēsía, ek-klay-see’-ah)*, those who are called out from the world to follow God, to refer to the Church.

In one sense, the Church has existed wherever and whenever people have responded to God’s call. That would include the Old Testament patriarchs and saints, the gatherings of the Israelites in the Tabernacle and Temple, and the congregations of the local synagogues. And, in another sense, you could call the gathering of Christ’s disciples a church, in that they, too, were “called out” to gather together and follow God. Using these understandings of church, we can’t really pick a day when the Church began.

However, there is a day that Christians throughout the centuries have marked as the birthday of the Church, and that is the Day of Pentecost, the day when the Holy Spirit came upon the earliest followers of Christ, and fulfilled Christ’s own promise, recorded in John and Luke:

John 16:7-8 “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment.”

John 16:13 “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.

Luke 24:49 “And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

Acts 2 contains the record of the Holy Spirit’s outpouring upon the first believers. The event was accompanied by outward signs which gave evidence of the spiritual reality:

“When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.”

These visible and audible phenomena were, well, phenomenal. But the greatest miracle of all that day took place after Peter explained what was happening, along with the Gospel, to a skeptical crowd, and three thousand believed and were baptized. The Birthday of the Church, indeed!

Today is Pentecost. What had just been a Jewish holiday celebrating the first harvest and the giving of the Law by Moses, is now also a Christian holy day celebration. So how do we celebrate this special birthday? We do it in many ways like any birthday: with cake and ice cream! Okay, that’s my idea, but before you reject my recommendation, consider the ways that Pentecost celebrations are already just like birthday parties:

  1. We get together. Okay, so this year is different for most of us; we usually gather to celebrate Pentecost. This great day took place on a Sunday (the first day of the week) on the fiftieth day (seven weeks) after the resurrection of Christ. Likewise, it is still celebrated on a Sunday, the Lord’s Day, when Christians gather for weekly worship.
  2. We dress up festively. Many Christians wear red to church (remember when we used to go to church?). Red ties, shirts, dresses, sweaters, socks – you name it. Just as congregations use red paraments on the altar and red stoles on their pastors, congregants wear red to symbolize the coming of the Holy Spirit and the flames which rested on the disciples. Red is also fitting as a sign of fire as a purifying (Malachi 3:2) and judging agent (Matthew 3:11).
  3. We sing songs. Besides “Happy Birthday” we also sing songs like, “Holy Spirit, Ever Dwelling,” and “O Day Full of Grace.
  4. We get gifts. Just as the “birthday girl” or “birthday boy” gets gifts, so does the Church, whose birthday it is. The Holy Spirit gives gifts to the Church, both individually and corporately (1 Corinthians 12). These spiritual gifts equip the Church and its members to carry out the ministry to which Christ has entrusted it: the proclamation of the Gospel to the world and the making of disciples through the Word and the Sacraments. Matthew 28 quotes Jesus’ charge to his followers: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” The Spirit’s gifts help us to do just that, as well as strengthen our faith and comfort us in our difficulties. The Scriptures list some of those gifts, noting that we don’t all get the same cookie-cutter present. One size does not fit all. Instead, each is given with a special purpose matched to who we are and what we need most, unlike that one gift you got back in junior high you had to accept with a forced smile and a “Thanks so much, Uncle Mort and Aunt Gerty, I’ve always wanted one of these.” But whatever wonderful gift the Holy Spirit gives you, the best of his presents is his presence.
  5. We have flames! Some might call them candles, but whatever they are, most birthday parties have lit candles, one for each year of age, that the birthday child has to blow out. People my age must apply for permits from the local fire district to follow that tradition; unfortunately, my birthday falls during California’s fire season, so I have been told, “don’t bother.” On the original Pentecost tongues “as of fire” rested on the believers, and though we don’t see those flames appear visibly today, we do have Paul’s instructions in 2 Timothy 1:6, “For this reason I remind you to fan into flame the gift of God.” We are not to put out (quench) the Spirit, but use the gifts he has given. 1 Thessalonians 5:19  says, “Do not quench the Spirit.”
  6. We send thank-you notes. Our prayers of thanksgiving, our offerings, our service given to others, are all responses to the gifts which God has given us, the greatest being forgiveness and eternal life. Pentecost is a Sunday, which like every other Sunday, is a miniature Easter, a day to celebrate the resurrection of our Lord and the giving of the Holy Spirit. For these things we are truly grateful, which calls for our response. We do this in worship, but also in all relationships, loving God and our neighbor at Christ wants us to do. We don’t keep silent when someone gives us something wonderful; nor do we say thanks and throw away the gift. Likewise, when God gives us gifts through his Spirit, we say thank you and show our appreciation by putting the gift to use.
  7. We eat ice cream and cake. Okay, I tried to sneak this one in again. But, don’t you agree it’s a great idea?

Today (May 31, 2020) is  Pentecost. So celebrate it well, even if we are kept from gathering and celebrating this significant event as we would rather do. And just as the same God who created the Church holds us in his hand, let us hold his great creation in our hearts, and celebrate his wonderful gift.

Happy Birthday, Church!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be grateful to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Acts 2, Romans 12, 1 Corinthians 12.

* You can see this Greek word living today in the words various Romance languages use for church: la chiesa (Italian), la iglesia (Spanish), and l’eglise (French). Our English word come from Germanic roots: die Kirche. All have feminine grammatical gender, which fits since the Church is the Bride of Christ!