Judgment Archives - Pastor Rich Eddy

Trial of the Century

According to various opinion writers, the trial of the century has just concluded in New York, resulting in the conviction of a former President. But when I think of the most momentous trial of the century, I think of one specific trial in the last century that hardly made the newspapers or even caused a stir, but was in a way so significant that it bears our remembrance.

That trial took place in the 1930s, and ironically, also took place in New York.

It was Christmas Eve, and the Mayor of New York, Fiorello LaGuardia (as in the airport), decided to let one of the municipal judges go home for the holiday. So the mayor robed up, and took his place on the bench. He then signaled the bailiff to bring in the first case. As it turned out, the first case was of a woman charged with theft. The accuser was a baker who stood up, pointed his finger at the woman, and said, “She stole a loaf of bread from me!” LaGuardia asked the woman, “Is this true?” The woman sobbed and said it was true, but added, “I took it to feed my child, because we had no food!”

LaGuardia sat there silent for a moment. Should he have compassion and let her go for such a minor offense, or enforce the law which said her act was a crime? He was a judge; how could he ignore the law? At that point, he must have regretted sending the judge home! As he pondered what to do, the courtroom became quiet as all eyes were on him. He had to act. . . .

Suddenly, he reached a decision. He lifted his gavel, and rapped it down on the desk with a loud bang. “Guilty!” he charged, “The fine is $5.00!” The whole court gasped. Five dollars then is worth $114 today. There was no way the woman could pay it; if she had that much money she could have bought hundreds of loaves of bread! The woman began to sob loudly, but then, she and the whole courtroom became silent again, as LaGuardia got down off the bench, and walked over to the bailiff. He took out his wallet, pulled out a five dollar bill, and paid the fine for the woman. Then he announced,”And I am fining everyone in this courtroom 50 cents for living in a city where a woman has to steal a loaf of bread to feed her child!” Then he collected the fines, and gave them to the woman. With a final wish of “Merry Christmas,” LaGuardia called for the next case.

Why do I consider this the trial of its century? Because it is a perfect example of the day we stand before our Judge to give an account of our lives. There is no doubt this will happen to us all, whether believers in Christ or not. We will all stand before God’s great white throne, and our lives will be revealed before the perfect Judge. No rationalizing our sins, or getting off “on a technicality.” No excuses or shifting blame. Every act and every word laid bare. Yikes!

Revelation 20:12 says, “And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books.”

Jesus tells us in Matthew 12:36, “But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.“

And Paul wrote in Romans 14:12,”So then, each of us will give an account of ourselves to God.”

When that day comes, we will realize that the sentence – death and hell – is too much to pay. We will not have a plea in and of ourselves. All our good works won’t atone for the sentence we deserve. Like the woman, we have nothing and are at the mercy of the Judge.

But then, something miraculous happens. The Judge himself get down off the throne, and he reads from the book of life. He announces that our name is written in it. Then he shows the scars in his hands and feet, and proclaims for all to hear, “I paid this one’s debt.” Then he clothes us in his righteous robes (Isaiah 61:10), gives us his inheritance (Colossians3:24), and welcomes us into heaven for all eternity (John 3:16).

But, what about our record of sin? Gone. This is good news!

Colossians 2:13-14 “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.”

Psalm 103:12 “as far as the east is from the west, so far does he remove our transgressions from us.”

Hebrews 8:12 “For I will be merciful toward their iniquities, and I will remember their sins no more.”

Hebrews 10:17 “I will remember their sins and their lawless deeds no more.”

This is the future for all who believe in Jesus Christ as their Lord and Savior. The Bible promises that those in Christ will not perish. The whole New Testament is built on that promise, secured by Christ’s own death and resurrection, but key promises are the following:

John 11:25-26 “Jesus said to [Martha], ‘I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die'”

Mark 16:16 “Whoever believes and is baptized will be saved.”

Acts 4:12 “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

Romans 12:9 “because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”

In the 18th chapter of the Book of Genesis, Abraham had an encounter with God before the destruction of Sodom and Gomorrah. Abraham bargained with God regarding how many righteous people in those cities it would take for God to spare them. (Obviously, not enough.) But one thing that Abraham said stuck with me, and informs my thinking about God as our Judge. Abraham said, “Shall not the Judge of all the earth do what is just?”

The Judge of all the earth shall indeed do what is right and just. He will punish the sins of unrepentant unbelievers, and forgive the sins of those who believe and trust in his Son, Jesus Christ. He will keep his promises, upholding equally his righteous laws and his merciful grace. We will never in eternity wonder whether any of God’s judgments were wrong. His judgments are perfect (Revelation 16:7), even when he gets off the throne to pay our sentence. For each of us, THAT will be OUR trial of the century!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Genesis 18:22-33; Revelation 16:1-10

Light In the Darkness

We live in dark times. Not only are sins openly allowed, they are celebrated. Movies, TV, and social media are filled with words and images that just a short time ago would have never appeared in public places. On top of that, anyone speaking against them or calling for constraint or decorum is called a hater of some kind and is then canceled or outright attacked.

Christians are portrayed as villains in movies and TV shows. A man plays Satan in a televised award show. A pro baseball team gives an award to a group that mocks Christ and those who believe in him. A movie exposing the horrors of child sex trafficking is demeaned as “right-wing propaganda,” while others call for unlimited abortions up to and after birth. Our government, charged by God with restraining evil (Romans 13:4), instead condones and even promotes evil.

It is indeed a very dark time.

Sort of like the time into which Jesus was born.

In those days, the prevailing Greek and Roman societies promoted the worship of idols, that is, demons (1 Corinthians 10:20). Women practiced abortions, primarily by throwing their newborn babies onto the city dump. Pirates and highwaymen waylaid travelers, and human trafficking into slavery was so common that Paul had to address how slaves and their masters were to act toward each other (1 Timothy 6:1-2). Even among the religious Jews of the time there was corruption in business practices (“wicked scales and deceitful weights” – Micah 6:11) and ethnic bias. People were sinful then, just like now. It was a dark world then, just like now. As the French would say, “Plus ça change, plus c’est la même chose” (“The more things change, the more they are the same.”).

The good news was that something was about to change – drastically. Not the nature of the world, but the solution to that darkened condition. Light was about to shine in the world. The Apostle John opened his Gospel with the Good News that “The true light, which gives light to everyone, was coming into the world” (John 1:9). Who or what was that light? The light was Jesus Christ, who in John 8:12 said, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

So, what does light, especially the light of the world, do? What good is it?

The first thing light does is reveal our path. Without light, we stumble in the dark; with it, we avoid obstacles and find our way safely. Twice this year, severe wind storms knocked out our power, leaving us without our computers (Oh, no!) or any lights. We dug out a couple flashlights and candles, allowing us to walk safely around the house until the power returned. In a world beset by spiritual darkness, we stumble from one false teaching or belief to another, ending up totally confused and lost. But spiritual light, in the person of Jesus Christ, shows us the way to salvation and eternal life with our heavenly Father. His coming fulfilled the Old Testament prophecy of Isaiah that “the people dwelling in darkness have seen a great light” (Matthew 4:16). He who announced that he is the light of the world also said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). Jesus not only lights the way to salvation, he is the lighted path himself.
Another thing that light does is reveal things hidden in the dark. This especially applies to evil deeds, which try to hide unseen in obscurity. That’s why most crimes happen at night, when the perpetrators can hide their identity, or cover up their misdeeds. That’s why political figures try to hide their crimes and moral failures by weasel words and cover-ups. The Bible proclaims that all such evil deeds will be brought to light in the day of judgment. 1 Corinthians 4:5 says when the Lord comes, he will “bring to light the things now hidden in darkness and will disclose the purposes of the heart.”

Unfortunately, many who dwell in darkness – and even love it – don’t want the light or the One who brings it into the world. John 1:9-11 tells us, “The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.” Why doesn’t everyone want the light of Christ in their lives? 2 Corinthians 4:3-4 says, “And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” They have been spiritually blinded to the glory of Christ, not wanting to acknowledge their wickedness nor give up the sins which make them happy. Better to “turn a blind eye” to God’s commandments than to feel any obligation to obey them!

But what about us? What part does Christ’s light play in our lives?

1. We trust that the true light will ultimately triumph, even if the darkness around us is so strong. John 1:4-5 says about Christ, “In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” Similarly, the warning that the light will reveal the deeds of darkness shows the triumph of good over evil. In the words of the song, “This Is My Father’s World,” we hear, “For though the wrong seems oft so strong, God is the Ruler yet.”*

2. Like moths, we should flock to the light and avoid the darkness. The Bible warns us as Christians to no longer live in the darkness nor associate with it. This may mean dropping certain activities or friends that would tempt us to continue dark and destructive paths. 2 Corinthians 6:14 warns us, “Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?” And Jesus himself said, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 1:12).

3. At his Transfiguration, Jesus shone like the sun (Matthew 17:2). If he is like the sun, we are like the moon, reflecting his light into the world around us. That is why Jesus could say to us, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:14-16). When we shine Christ’s light into the world, we reveal both its lost condition and the one way to its salvation. The world may not like to hear the first part, but it needs to hear the second. According to Romans 2, we are “a guide to the blind, a light to those who are in darkness.” We take to heart the words of the old Sunday School song: “Hide it under a bushel? No! I’m gonna let it shine!”** Our duty as Christians is to walk in the light. Paul called us to be “blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Philippians 2:15). Our shining is a testimony to Christ and a call to follow the light to eternal life in Christ.

In Ephesians 6:12, Paul called the world, “this present darkness,” and said it is under the influence of spiritual, cosmic powers of evil. We should remember that when we face the evil words and actions of people around us, we are not to hate them, but to enlighten them to the light of Christ, that they too, like us, may be called out of darkness and into God’s marvelous light (1 Peter 2:9). Ultimately, it is only the light of Christ that will chase away the shadows of spiritual darkness.

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: John 1:1-14; Ephesians 6:11-13;

*”This Is My Father’s World”, by Maltie D. Babcock, 1901, public domain.

**”This Little Light of Mine”, by Harold Dixon Loes, public domain.

Reclaim the Rainbow!

IMPORTANT UPDATE: June 18 -The number 1 hip-hop/rap song in the US is Reclaim the Rainbow by Bryson Gray, Shemeka Michelle, and Jimmy Levy. It is also the number 3 hit in all music genres! What is it about? Exactly what I wrote in the following:

You see a lot of rainbows these days, but I don’t mean the ones in the sky after a rain storm. The rainbows you see are on flags, protest signs, bumper stickers, and clothing. Which would be okay, given that the origin of the rainbow is biblical; unfortunately, the rainbow has been “co-opted,” that is, hijacked by society and given a completely different meaning. To display it publicly now is to affirm the new, corrupted meaning, rather than the original biblical one. Which is unfortunate, because the original meaning is beautiful, combining the two essential doctrines of the Christian faith: Law and Gospel.

To recapture the original meaning, we have to go back to the Book of Genesis. There, we read of the Great Flood of Noah, when God was so grieved at the complete wickedness of his greatest creation – human beings – that he decided to wipe them and all air-breathing animals off the face of the earth. Genesis 6 presents the prologue to the Flood and God’s call on Noah to build the ark and preserve and preserve his family and a remnant of the animals. The Flood begins in Chapter 7, and lasts until Genesis 8:18, when Noah, his family, and the animals exit the ark to repopulate the earth.

In Genesis 9 we come to the pertinent passage. It reads as follows:

9:8 Then God said to Noah and to his sons with him, ⁹“Behold, I establish my covenant with you and your offspring after you, ¹⁰and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. ¹¹I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” ¹²And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: ¹³I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. ¹⁴When I bring clouds over the earth and the bow is seen in the clouds, ¹⁵I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. ¹⁶When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” ¹⁷God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

Some have said that this was the first rainbow ever seen on earth, because the Bible talks only of mist watering the ground (Genesis 2:6) before the “windows of heaven” (Genesis 7:11) were opened to cause the Flood. Others say that rainbows had appeared before, but that God now gave them new significance. Either way, what is important is that God did endow the rainbow with a special meaning: his promise to never again destroy the earth by a flood. Now obviously, many floods have occurred, some of them with horrific damage and great loss of life. But these were local floods; never has the whole earth been destroyed by one great flood. Nor will it ever be again, thanks to God’s promise.

Earlier I said that rainbows were signs of the two great doctrines of Law and Gospel. How so?

Consider first the connection to the Law. The Law tells us God’s command-ments, that is, what he expects from us. It also warns us of God’s judgment against us when we break his commandments. An example of this is the Second Commandment, which commands us not to take the Lord’s name in vain, and warns us that “the Lord will not hold him guiltless who takes his name in vain” (Exodus 20:7). An even more explicit statement is found in Romans 6:23, “for the wages of sin is death.” The law condemns us all because “we all sin and fall short of the glory of God” (Romans 3:23). The Law cannot save us. It only pronounces righteous judgment against us, just as God did against the wicked generation of people in Noah’s day. Those people were not just bad; they were really bad. Genesis 6:5 says, “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.” That’s really bad. They were so bad that God was sorry he had made mankind, and decided to destroy all but a remnant of them.

So how is a rainbow a symbol of the Law? Because it reminds us of how severely a holy God punished wickedness. It reminds us that God will not allow sin to go unpunished; as it was in the days of Noah, so it will be one day when God visits his judgment on an unrepentant earth. Peter warns us of the connection. He writes in 2 Peter 3:5-7, “For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.” When we see a rainbow, we must remember that God will destroy the ungodly one day, not with water, but with fire. This is Law.

Now consider how the rainbow is also a sign of the Gospel. The Gospel is a message of God’s grace and mercy. It proclaims what God did for us to save us from the due penalty of our sinfulness. We could not gain this grace by our own efforts, but by God’s gracious decree. This grace is based on Jesus Christ’s sacrificial death on the cross, by which we are forgiven and brought near to God. Colossians 2:13-14 says, “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” This is the Gospel, that although we earned only death and judgment, God himself saved and redeemed us to eternal life for the sake of his Son. This promise not to destroy those who believe in Jesus Christ for their salvation is embodied in the message of the rainbow: that God will spare mankind, even when they sin, by setting aside a watery destruction.

Why has God set aside such a destruction and delayed the fire to come? According to Peter, it is because of God’s mercy. As he writes in 2 Peter 3:9, “but [the Lord] is patient toward you, not wishing that any should perish, but that all should reach repentance.” So even now, God holds his judgment to allow the lost to come to him for forgiveness. That is Gospel.

Therefore, God gave us the rainbow and gave it to us as Law, a reminder of how God judged sin with the Great Flood, and as Gospel, a promise to never again destroy mankind by another Flood. As Christians, we should feel good to see a rainbow, because God gave it to us as a promise. To us it not only holds a promise about flooding, but also about God’s forgiveness of our sins, and the promise that those who believe in Christ will never die. (John 11:26).

My hope, therefore, is that we will one day reclaim this powerful symbol, and rescue it from those who kidnapped it. Maybe we could do something like the following, adding the word REAL to the rainbow to show we believe in its real meaning, the meaning given to us by God himself.

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Genesis 6; Genesis 9:8-17; Colossians 3:8-14; 2 Peter 3:1-13.

Without Easter

Have you ever wondered what the world would be like without Easter?

For those who don’t know Christ, it might mean some of the following:

The absence of hollow rabbits made of questionable chocolate.
The vanishing of marshmallow Peeps^(r).
One less family feast (with ham instead of turkey).
A decline in Hallmark’s holiday sales figures.
The end of community egg hunts for the children.
Not seeing The Ten Commandments movie on TV (the only acceptable religious show, even though it does not deal with Christ’s resurrection).
And for atheists, good riddance!

Yes, without Easter, our modern culture would lose some of its traditions, but nothing really earth-shaking. There would have to be some changes made, but eventually there would be a “Coming of Spring” holiday that would take Easter’s place, just as a celebration of Winter has supplanted much of Christmas. Then the chocolate bunnies and Peeps^(r)would return and even the atheists would be happy.

But for Christians, a world without Easter – not just the celebration of it, but the reasons for it – would be devastating. Christians know that without Easter:

Good Friday would not be so good.
The mocking of Jesus by the priests, soldiers, and crowds would ring bitterly true. (Luke 23:3).
The death of Jesus would be just another death, like all the false messiahs before (Acts 5:36-37) and after him (Matthew 24:24). His work would have ended with his death.
The promises of God would be null and void. We could no longer trust his word, nor believe Jesus who promised he would rise on the third day (Matthew 27:63, Mark 9:31, Luke 18:33).
We would have to strike our Creeds, which proclaim Jesus was raised “according to the Scriptures” (Nicene Creed) and “on the third day he rose again” (Apostles’ Creed).
We would not have the Christian Church. At the most we would have a social club or philosophical society debating the sayings of Jesus.
Sundays would no longer be miniature Easters.
Christmas would lose it importance. Why celebrate the birth of another Jewish baby 2000 years ago?
Eternal life would be a futile hope.
We of all people would be most to be pitied (1 Corinthians 15:19).
The deaths of our loved ones would be disasters, and we would grieve as those without hope (1 Thessalonians 4:13).

It’s clear that to a believer, Easter is an essential part of our faith, however it is celebrated, with hymns or lilies or bunnies or Peeps^(r). It is the core of our faith, the motivation for our lives, and the hope of our future. It is irreplaceable and all-encompassing. In it we find peace and joy. It is life itself.

But there’s one more great truth to remember about Easter. It does not affect only Christians. Though much of the world denies its truth and tries to live in ignorance or denial of the greatest event in history, its truth will one day catch up with them. Because God’s promises were fulfilled at the empty tomb, so also will all his warnings be fulfilled at the end – of the world or of their lives. One day even those who denied or mocked Jesus will realize he is who he said he is: Lord of all. On that day, “every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11). For many, that will be a terrible day of judgment and wrath. But for believers it will be a day of unspeakable joy.

A world without Easter? Never! That glorious event happened 2000 years ago and changed everything. Because it happened, “all the promises of God find their Yes in him [Christ]” (2 Corinthians 1:20). That means promises of forgiveness, adoption by God, the gift of the Holy Spirit, and eternal life. No matter what the world believes, the truth of Easter can never be taken from us, for what God has promised, he will fulfill.

May you have a happy and joyous Easter celebration! Christ has risen; he has risen indeed!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you, and give you peace. Amen.

Read: Matthew 28:1-10; Luke 24:1-12; John 20:1-18.

Super Bowls of Wrath

We are just one day away from the national extravaganza known as Super Bowl LVII. I think LVII translates to 57 in every language except ancient Latin. To show how old I am, I remember back to Super Bowl I. When that first match up between the champions of the National and American Football Leagues was announced, I thought the name “Super” was a bit pretentious and even corny, and was just a passing fad. Boy, was I wrong!

Now, there’s nothing wrong with enjoying an athletic contest between the best teams and players. Unfortunately, all the attention and hype given to the Super Bowls make it seem as if those bowls are important in the great scheme of things. But they are not; in fact, those bowl games pale to insignificance compared to another series of bowls – the seven bowls of God’s wrath proclaimed in the Book of Revelation.

The 16th (XVI ?) chapter of Revelation describes seven terrible bowls of God’s wrath that his angels will one day pour out upon the earth. These include sores and boils, the sea and rivers turned to blood, a scorching sun, darkness, demonic spirits, a great war, and city-destroying earthquakes. Similar to the plagues that struck Egypt in the days of Pharaoh, these will demonstrate God’s power and judgment on mankind’s wickedness, prior to Christ’s final, victorious return.

I do not bring up these seven “Super” bowls of God’s wrath in any attempt to explain the Book of Revelation. There are many existing commentaries that attempt to do just that. Differing interpretations have led to various theories and the formation of entire denominations, all certain that their particular understanding is the right one. My purpose instead is to remind people that a day of God’s judgment is coming, and it will not be a game.

Usually, I write about God’s grace and mercy, and how knowing that can shape our lives. We celebrate God’s love for us, and rejoice that he has allowed us to become his children and inheritors of eternal life. His goodness to us calls us to “pay it forward” in acts of love and service to each other as we look forward to Christ’s glorious return.

That’s all good – it is after all, the message of the Gospel – but there’s the other side to what God has revealed in his Word. For he is not only a loving God, he is also a God of judgment, a God who is not mocked (Galatians 6:7), a God who sent a great flood to wipe out most of mankind (Genesis 6), who will destroy the earth with fire (2 Peter 2:10,12), and cast the devil, the demons, and those who are not redeemed into hell (Revelation 20). These are scary thoughts, but they are necessary to fully appreciate what Jesus did for us on the Cross. If we are to proclaim that Jesus saves, we need to know from what does he save us? If God is just a “kindly old grandfather” who accepts anyone and everything, then what we do in this life doesn’t matter. But, if as Galatians 6:7 says, “for whatever one sows, that will he also reap,” then how we live matters greatly.

Unfortunately, too many American churches today are focused solely on God’s love, to the exclusion of God’s anger and wrath. In an effort to appeal to the widest possible audience, they soft-pedal God’s call to righteousness. Instead of preaching condemnation of sin, and calling for repentance, they teach a smiley-face form of happy living, self-improvement, and blatant acceptance of every sinful behavior in the name of “inclusion.” But how can you have “your best life now” when you are mired in horrible sin and its consequences?

Where is there godly sorrow for what we have done? Where are the voices speaking out against wickedness? Where are the warnings of fire and brimstone falling on unrepentant sinners? They are largely absent, shushed up by our pagan culture so that nominal Christians are afraid to be called judgmental, fill-in-the-blank-phobic, narrow-minded, out of step, or worse: extremists! So they try to keep a low profile, avoiding speaking out against the evils around them. Like the false prophets of old, they cry “Peace!” and lead people astray (Micah 3:5).

In the words of Rich Mullins’ song, “I hope that we have not too quickly forgotten that our God is an awesome God.”*

But the Bible is clear that God detests sin, and will bring severe judgment on all who are not covered by the blood of Jesus Christ. We are all sinners and we know that to have sinned in one thing is to be guilty of all (James 2:10); therefore we all deserve God’s righteous judgment. But there are certain egregious sins which the Bible condemns in particular, which are even now rampant in our country today:

Abortion. It has gone far beyond a legitimate concern for a young woman who is raped and finds out she is pregnant. Now, protestors carry signs that say, “I’d rather be a murderer than a mother” and brandish red-soaked dolls. And then, congressmen and women wear pins that say “Abortion” to the State of the Union address (with a little heart instead of an “o” – only appropriate since abortion stops a beating heart). But God said we shall not murder (Exodus 20:13), and the Psalmists extol how God knit us in the womb (Psalm 139:13), fearfully and wonderfully made (Psalm 139:14), and call those in the womb a treasure and a blessing (Psalm 17:14).
Promotion of sexual sins and deviancy. It’s one thing to be compassionate toward those who suffer confusion over their identities, and another to extol and promote such things as normal and good. The Scriptures warn those who would call evil good (Isaiah 5:20), and spell out what some of those sins are that God detests: homosexuality, pedophilia, incest, bestiality, and even cross-dressing. There are more of these sins than I care to even mention, but they are summed up in the commandment, “You shall not commit adultery” (Exodus 20:14).
Theft and robbery under the guise of inequity and just recompense for past wrongs by previous generations. Theft is expressly forbidden by the Ten Commandments, as is the idea of punishing people for the sins of their ancestors. Jeremiah 31:29-30 say, “In those days they shall no longer say: ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge.’ But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.” In other words, we are each responsible for what we do.
Class, race, and political hatreds. Jesus taught us to love and do good to those we perceive as our enemies (Luke 6:27). Scripture also teaches that we are all descended from the same original parents, and are all created in the image of God. To hate each other is to hate God, and if we do not love, then God is not in us (1 John 3:11).
Denial of God and exaltation of paganism. In an effort to cast off the “shackles” of God’s law, people deny his authority or existence, and praise whatever they think will affirm their sinful desires and remove any sense of guilt. This goes beyond any specific sin to include all of them. The Book of Judges 17:6 describes our situation with the words, “Everyone did what was right in his own eyes.” And Paul sums it up with the words, “they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator,” (Romans 1:25). People have always been guilty of this, but today this is evident in our public culture. You only have to watch the literally satanic performance at this year’s Grammy Awards, or see the horned and tentacled statue honoring Ruth Bader Ginsburg. We have violated the first and chief commandment to worship the Lord God and serve him only (Exodus 20:3, Matthew 4:10).

Revelation 21:8 warns about these and other sins when it says, “But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

God will not wink at sin and wickedness. There will be no place in heaven for much of what our country now celebrates. The question is not whether God will pour out bowls of wrath upon a sinful world – and nation – but whether we personally will escape God’s righteous judgment. Romans 1:18 warns, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.”

As for our nation, I fear God’s judgment will fall upon America unless we heed the words of 2 Chronicles 7:14, “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” Short of a national repentance, I fear the super bowls of God’s wrath will destroy us!

The only escape is repentance and faith in Christ, who bore God’s wrath for those who believe in him. It is in that hope that we trust the promise that there is now no condemnation for those in Christ Jesus (Romans 8:1).

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you the Lord lift up his countenance upon you and give you peace. Amen.

Read: Revelation 16.

* From the song “Awesome God” by Richard Mullins, Reunion Records, 1988.

P.S. Ruth Bader Ginsburg is sometimes referred to as RBG. Interestingly, a different RBG, Ruth Bell Graham, coined the statement, “If God doesn’t punish America, He’ll have to apologize to Sodom and Gomorrah.” Of course, God will never owe an apology for anything he does, but her comparison of America to those doomed cities makes its point.