California Is Burning

As I write this blog, California is burning.

As of yesterday, California has or had so far this year, 105 wildfires which have burned 40,300 acres. Much of the northern Los Angeles area has burned, with the most damage done by the Palisades and Eaton fires. So far, the fires have killed 16 people, forced nearly 180,000 more to evacuate, and destroyed or damaged more than 12,400 structures. These fires are not yet under control, and the area is bracing for a new round of Santa Ana winds, which threaten to fan the fires even further.

These are big picture statistics and situations, but besides video images of burning trees, mushroom clouds of dark smoke, and swirling “firenadoes,”we have seen images of the individual tragedies being repeated so many times in areas hit by the fires. We have watched as men and women stood in front of the smouldering embers of what used to be their homes, wiping away tears as they report the loss of everything they owned. One child pointed to his home, now ashes, and the remaining chimney – which he said Santa couldn’t come down any more.

I called one of my cousins who used to live in Pacific Palisades, and he said the house where I visited him in the mid 1960s was now burned up.

As I considered the many tragic stories of these fires, I remembered the passage from 1 Corinthians where the Apostle Paul used the powerful image of fire to address an important spiritual matter.

Paul was chastising the Corinthians for their petty squabbles and divisiveness, for their spiritual immaturity, and for their jealousies. He wanted them to understand that their conflicts were contrary to the faith he had proclaimed to them, and that they would be ineffective in accomplishing anything for the kingdom of Christ. He derided their failure to build on the foundation which Christ had laid for them through Paul’s teaching, saying:

“According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.” (1 Corinthians 3:10-15 – emphasis mine)

Elsewhere, Scripture uses fire to describe judgment and condemnation. Wicked Sodom and Gomorrah were destroyed by fire and brimstone (sulfur) from heaven (Genesis 19). Exodus 19:23-24 tells us the the Lord sent hail and fire down upon Egypt as one of the plagues. When the Israelites grumbled in the desert, God sent poisonous, fiery serpents to kill many of them (Numbers 21). John the Baptist spoke of the Messiah baptizing people with the Spirit and with fire, explaining that fire was the fate of those who were chaff (Luke 3:15). And of course, the Book of Revelation describes the final judgment against the devil, his demons, and those whose names are not written in the book of life: they will be thrown into the lake of fire (Revelation 20:10,15).

Paul’s use of fire is along those lines, but directed not at the believers – who will be saved by their faith in Christ – but rather at their worthless works. Because of their squabbles, they are accomplishing nothing of permanence that will build the kingdom. Paul reminds them that the permanent foundation was built by Christ, the works which his people build upon that foundation, as a house is built on a foundation, will last. But all our works which we do apart from Christ, no matter how impressive they are to us, will perish, as our goods do in a fire. He doesn’t spell out what specific works will perish, and what specific ones will endure, but we are left with the understanding that some of what we do in this life will bear eternal fruit, while much will end when we die. The difference is what is done through Christ.

So how does this idea of fire, judgment, and works which burn up relate to what is happening in Southern California right now?

  1. First, I want to be clear that the loss which people have sustained of houses, possessions, animals, and even loved ones, is not God’s judgment against those individuals for some sin they have done. Those who lost homes were not more sinful than the people whose homes were spared. This principle is laid out in Scripture in several places. In Matthew 5:45, Jesus says of the Father, “For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” Jesus also answered people’s questions about suffering when he referred to two contemporary incidents in which individuals were killed: “There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.” (Luke 13:1-5). We also know that Job suffered the loss of just about everything in his life, including possessions and family, though God considered him the most righteous man on earth in his day (Job 1:8). So we should never look upon anyone’s suffering and think they must have done something to deserve it; we all deserve God’s judgment, so we should look with compassion and remind ourselves that but for the grace of God, we could be in the same situation.
  2. The possessions which people lost were valuable to them. Many of the destroyed items had sentimental value, such as photo albums and heirlooms. Other items had monetary value, including expensive furniture and equipment. The houses themselves represented significant financial investments made from lifetimes of work and sacrifice. And yet, all were gone within minutes. This should make us think carefully about what we invest in: what is important to us? Stuff? Things that are considered valuable to the world? Showy things that impress others or build our egos?  Jesus said, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.” (Matthew 6:19-20); he could have added fire to his examples of earthly dangers. We should remember that it is not the value we put on something that makes it truly valuable, but what God says of it.
  3. Which brings us to the final point: the phrase, “You can’t take it with you” is true. No matter how important our stuff is to us here in this lifetime, when we die, it all stays behind. It will all be consumed in the final fire if not before.

The story is told about a very wealthy man who on his deathbed made his wife promise to bury his money with him when he died, so he would have it in the afterlife. She protested, but he insisted, so finally she promised to do what he asked. On the day of his funeral, the grieving widow sat watching them lower the casket into the ground. Her best friend sat beside her to console her, but knowing about the strange demand of the deceased, she asked the widow, “You didn’t do what he asked, did you?” The widow turned to her friend with a smile and said, “Yes I did. I put it right in the casket with him. I wrote him a check.”

So are all our efforts and work and striving in this life wasted? King Solomon seemed to think so, even as he considered all his vast wealth. It was probably he who wrote in Ecclesiastes 2:18, “I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me.” But while most of what we have and do here will perish, the Bible also speaks of works which will endure. What are those works? Paul says they are the works we build on Christ’s foundation. But what do such works look like?

What will last through the fire and into eternity are spiritual works, those things which glorify God and bring the Gospel to people. These include preaching and teaching people about Jesus Christ, baptizing in his name, showing compassion to hurting people, sacrificing one’s time and resources to help others, caring for the sick and dying (including family members), helping people reconcile and resolve conflicts (being a peacemaker), and suffering persecution and even martyrdom for Christ’s sake (“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” – Matthew 5:10).

Jesus told us not to worry about what we have to put on, because our lives are more important that our clothing. All who lost clothing (and so much else) in the California fires are more valuable to God than what they owned. Their lives matter, so let us pray for them and for their safety and recovery, as well as for the safety of those who fight to control these raging infernos and protect others from such devastating losses.

Let us also thank God for the gift of his Son, Jesus Christ’, whose death and resurrection has won for us eternal life. Knowing that our lives will endure through all eternity, let us seek to do those works which will also endure the fire, that will glorify God, and be the instruments which God uses to save others.

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Job 1, 1 Corinthians 3, Luke 13:1-5

What Year Is This?

So, you just celebrated the New Year? Good for you, and may I wish you a Happy New Year full of God’s blessings, including health, prosperity, and happiness! However, now that the ball has dropped, and the sparkling cider has been drunk (sparkling cider, so the word “drunk” is the participle form of “drink” and not a personal adjective nor a noun), I ask you: do you know what year this actually is?

You might answer, “Yes, Rich, certainly I know what year this is. It’s 2025! Duh!” https://thumbs.dreamstime.com/b/happy-new-year-fireworks-background-celebration-203010648.jpg

To which I reply, “But what does that number mean? 2025 years since when or what? Does that number mean anything, or is it just a random number generated by chance just so we can have an agreed upon number to record our history?”

  • To which an atheist historian might reply, “Yes. It’s just a commonly agreed upon number, which is why we call it 2025 CE, the ‘Common Era’. It’s the number most of the world uses. That’s all.”
  • But then, a Hebrew scholar retorts, “Actually, we’re in the year 5785, counting since the world began. This year began on Rosh Hashanah (literally, “Head of the Year”) on October 2, 2024.
  • “You want to count since the world began?” asks James Ussher (1581 – 1656), Archbishop of Ireland. “I calculated that the world was created on Sunday evening, October 23, 4004 B.C. Therefore, the current year is 6028.”
  • Then the ancient historians speak up, saying most of those years mean nothing. What matters was the founding of Rome in 753 BC (we’ll get to BC in a moment!). Everything should be dated from then, what we call AUC (not AOC). AUC stands for Ab Urbe Condita, “From the Founding of the City.”
  • “Why is Rome so important?” asks the Muslim world. “We date years from when Mohammad  made his departure from Mecca to Medina in 622 (the Hijra). Thus we are in the year 1446 – 1447 AH (Anno Hegirae).*
  • “That’s ancient history,” say the Taiwanese. “On January 29 (Chinese New Year), we will begin the year 114, signifying the 114th year since the founding of the Republic of China in Nanjing, China.”
  • The rest of China doesn’t agree with Taiwan. They either use the 2025 date or use traditional dates based on ancient dynasties.  The earliest date is based on the reign of the earliest emperor, making this the year 4722.
Those various numbering schemes are interesting, and for different groups of people they bear some significance. But again, I return to the question, “Why 2025? It has to have some significance other than just being an agreed-upon number to keep track of the years.”
And indeed, it has great significance.
Twenty twenty-five, or 2025 A.D. (Anno Domini), designates The Year of our Lord 2025, or the number of years since Jesus Christ was born. It is the most important staring point in history as well as in our faith. It is the event which marks incarnation of the Second Person of the Trinity, and the beginning of our redemption. The events before his birth are labeled B.C., or Before Christ. Even the secular attempts to ignore Christ by calling the eras CE (Common Era) and BCE (Before the Common Era) are still based on Jesus’s birth.
Of course, the actual date of Jesus’ birth was not written down at the time. But, we have certain clues from the Bible and relevant, known historical events.
  • For example, we know the years of Caesar Augustus, who ordered the census which forced Joseph and the expectant Mary to travel to Bethlehem (Luke 2:1).
  • We also know the dates of Quirinius, who was governor of Syria at the time of the census (Luke 2:2).
  • Then there was King Herod, who murdered the baby boys in Bethlehem in an attempt to prevent the one born “king of the Jews” from becoming his rival, was alive when Jesus was born (Matthew 2:1-12).
  • We know Herod died at least two years later (in 4 BC according to Josephus), which allowed Jesus, Mary, and Joseph to return from Egypt to Galilee (Matthew 2:19-23).
  • We are told in Luke 3:23 that Jesus began his ministry at about the age of 30, and from various clues in the Gospels (and the secular records of Pontius Pilate being governor of Judea), we believe that Jesus had a three year ministry.
  • So, putting the evidence together, we believe Jesus’ earthly life was from approximately 5 BC to 30 AD. (Give or take a few years).

We owe the determination of the AD/BC demarcation to a sixth-century monk named Dionysius Exiguus, who first calculated the year of Jesus’ birth. Unfortunately, he miscounted, leaving us forever with our current numbering system.

For many centuries, the Christian Church and the Christian countries all used what is known as the Julian Calendar. This calendar was instituted by Julius Caesar (Who named the month “July” after himself). But the mis-calculation of the actual length of the year, caused the calendar to fall behind, and important church and seasonal dates to change over the years. Therefore a new calendar system was instituted in 1582 by Pope Gregory XIII, known, not surprisingly, as the Gregorian Calendar. When this was initiated, 10 days were added to the calendar to make up the days lost by the Julian Calendar. The Gregorian is the current calendar for most of the world, except for the Eastern Orthodox churches, which still use the Julian.

Interestingly, for years both dating systems were used, the Julian called Old Style (OS), and the Gregorian, New Style (NS). The New Style was adopted in the American colonies in 1752. So, George Washington was born in 1731 OS, and 1732 NS, since in OS the new year began in March.
Now that that’s all clear, and because we are not on the Julian calendar, let me say again, Happy New Year, as we begin the year of Anno Domini 2025. For what is most important, is not how we count the days or the years, but what is the center point and reference of our lives: Jesus Christ, our Lord and Savior. For in him we live and move and have our being (Acts 17:28). In him we have forgiveness and eternal life. Who, or what, else, should be the foundation of our lives?
I recently saw a comedian who said, “I hate to offend people, so this whole last holiday season, I didn’t let out one, ‘Merry Christmas.’ What I said was, ‘May the birth of the one and only true God, Jesus Christ, bestow a blessing of grace and peace upon your household, to the belittlement of every other false religion. . . ‘”** That’s a great statement, because Christmas, and indeed our whole numeration of the years, are based on the fact that the one and only true God came into our world for the purpose of redeeming us from sin and death and provide for our eternal life. To him be the honor and praise and glory forever and ever. Amen.
So, what year is this? It is the Lord’s year.
Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.
Read: Psalm 90:4,12; 2 Peter 3:8.
*When I searched for this date, I entered “Muslim dates” in the search engine. What I got were several dating sites for Muslims, promising good matches.
**Comedian, Peter Holmes.