Month: November 2021

Thanks No Matter What

With Thanksgiving fast approaching, I’ve been thinking about some of the enjoyable  traditions which go along with this national holiday. There’s the food, of course: turkey, stuffing, cranberries, mashed potatoes (or sweet potatoes), green bean casserole, and the ever-delicious pumpkin pie. Then there are the activities, including a morning church service, gatherings of friends and family, televised football games, and triptophan-induced couch comas.

Another great dinner tradition is to go around the table and have everyone share those things for which they are thankful this holiday. During this time, you are likely to hear thanks for the food, family and friends, a new job, recovery from an illness, freedoms, and among Christians, salvation in Jesus Christ. While people in general may be happy and generally thankful for the good things in their life, believers direct their gratefulness to God. It certainly is a good and proper thing to do, and it obeys the many Scriptural admonitions to recognize the source of our blessings and to thank God for them. Just a few of those passages are the following:

1 Chronicles 16:34, “Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!”

Psalm 9:1, “I will give thanks to the Lord with my whole heart; I will recount all of your wonderful deeds.”

Psalm 100:4, “Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!”

Isaiah 12:4, “And you will say in that day: ‘Give thanks to the Lord, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted.'”

Revelation 7:12, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

There are so many reasons to be thankful to God, that the dinner may get cold before everyone finishes their list of blessings! Maybe we ought to restrict each person to say just one – or maybe two – points of praise.

Unfortunately, for many across the country this year, that restriction won’t be necessary, because there are so many problems and worries on people’s minds that thankfulness does not seem to be the dominant attitude. The apparent collapse of our society this year due to crime, inflation, shortages, civil unrest (that is, uncivil unrest), political division, border crises, the debacle in Afghanistan, and of course, the Covid pandemic and its effects. My guess us that many people are thinking, “What’s there to be thankful for? Let’s wait till things improve and then throw a big thank-you party!”

But that’s just the opposite of what we should do. Now, I’m not saying we ignore the issues facing all of us (not to mention personal problems any of us struggle with individually), nor am I advocating a Pollyanna approach that looks for the “silver lining” in those troubles. Even if we try to “make lemonade out of life’s lemons” the worries, hurts, disappointments, pains, and heartaches are all too real. No, we treat those problems seriously, and seek to overcome them with prayer, fortitude, and hard work.

And yet, it is precisely because we have those very real problems and dangers in our lives that we need to stop and turn our attention to God and offer him our thanksgiving.

I was struck when I read about Thanksgiving, that throughout our history, this celebration has occurred right after, or even during, times of extreme danger and troubles, rather than during periods of peace and prosperity.

  1. The very first Thanksgiving, celebrated by the Pilgrims in October of 1621  (400 years ago this month!), came after the first harvest. But the meal was celebrated by only 57 Pilgrims, the other 45 members of the colony having died the previous winter.
  2. In 1777, the Continental Congress called for a day of Thanksgiving to God, not because of victory, but during a time of desperation. They had to meet in York, Pennsylvania, for that declaration, because the British were occupying their usual capital of Philadelphia.
  3. Abraham Lincoln declared a day of Thanksgiving in the year of 1863, in the midst of the bloody Civil War, when the fate of the nation (and the freedom of millions of slaves) was at stake.
  4. In 1939, while millions of Americans were struggling due to the Great Depression, President Roosevelt declared a national day of Thanksgiving.
  5. In 1942, Congress established the federal holiday, even though World War II was raging, with much fighting, bloodshed, and civilian hardships ahead.

As you can see, giving thanks is not contingent on good times. Rather, our attitude should be that of the prophet Jeremiah, who cried over the destruction of Jerusalem and the Temple by the Babylonians, yet still could write these profound words: “The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness” (Lamentations 3:22-23). 

But why should we offer thanks to God when we don’t feel like it, when our eyes tell us “the Temple is destroyed.” Isn’t that just going through the motions, insincerity cloaked in religious piety? No; there are very good reasons to offer thanks even when we struggle to do just that.

First, we thank God  because everything we have comes from him. Food, clothing, shelter, health, material goods, family, and friends all are from him. Not to mention our  very lives themselves. All are a gift from God. And even should all those things be lost, including our lives, we still thank God for the greatest of all his gifts, eternal life through Jesus Christ. Scripture says that all good gifts come from our Father above (James 1:17). And Luther taught us that keeping the First Commandment requires us to attribute all our blessings to God and to nothing else (Large Catechism, Part I).

Second, we thank God because he deserves it. He is worthy of all praise and all devotion, even if we received nothing good from him. This is the lesson of Job, who though he lost everything, still held to faith in God, saying, “Though he slay me, I will hope in him” (Job 13:15). I picture the great scene in heaven, when all the saved – even those who lost everything in this life – join in the great chorus of “every creature in heaven and on earth and under the earth and in the sea, and all that is in them,” saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” (Revelation 5:13).

Third, we thank God because we recognize that he is sovereign, that is, ruler over all. We might not like what we see, but we lack the knowledge or wisdom of God, whose foolishness is greater than man’s greatest wisdom (1 Corinthians 1:25). In other words, we don’t have the whole picture. We can’t see what God is doing behind the scenes to accomplish his purposes, nor do we know his purpose in any specific situation. We have to trust that the One who is ultimately in charge knows what  he is doing. “I’ve got this!’ is what he tells us in his Word. By thanking him, we are trusting him to do what is best. As Abraham told the Lord just before the destruction of Sodom and Gomorrah, “Shall not the Judge of all the earth do what is just?” (Genesis 18:25).

Fourth, we thank God because he is the One who can actually overcome evil circumstances. Our thankfulness acknowledges our dependence on him, and is part of our prayer for his intervention. The Apostle Paul wrote, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6). Paul shows us the linkage between a grateful heart and asking God for his blessings. If we have an attitude of entitlement, why should God show his love and power by jumping to obey our demands? True prayer holds thankfulness for past mercies, and the promise of gratitude for God’s mercies still to come.

Fifth, we thank God even in times of trouble because it is a witness to others. When Satan afflicted Job, it was to see whether Job loved God only because God had blessed him so much. But Job did not abandon God when he lost everything, which was a testimony to Satan, and to all of us, that his faith in God was true. So too, when we continue to worship, pray, and thank God during our difficult times, we are showing the world that our faith is sincere and that God is worthy of worship. To unbelievers, giving God thanks blows away any prejudice they may have that our faith is a selfish thing, or that we see God as a magical genie we can summon to grant our wishes. To our fellow believers, our thankfulness during trouble is a strong encouragement for them to hold on when they face difficulties (which they will). Having difficulties is not a witness; how we handle them with God is.

There’s more that can be said, but it’s time to grab the old blunderbuss and go hunting for a turkey. I hope you have a great Thanksgiving, and that you will be blessed when you, too, “give thanks with a grateful heart”*

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Job 1; Philippians 4; 1 Thessalonians 5:16-24; Revelation 5

*Give Thanks, by Don Moen, Integrity Music, 1986.

 

Era of Stupidity

The other day I came across a video about Dietrich Bonhoeffer, the German Lutheran theologian and pastor who was executed by the Nazis in 1945. I have always been interested in his story and in his writings, such as his famous quote about discipleship: “When Christ calls a man, he bids him come and die.” (From The Cost of Discipleship, 1937).

What intrigued me was the subject of the video, which was Bonhoeffer’s views on stupidity. Having had some experience in that area, I decided to watch to learn what he said about it – written in one of his final Letters From Prison (1945), shortly before his execution.

Bonhoeffer’s purpose in the letter was to answer the question which so puzzled him, which was how a country so advanced in science, art, literature, and religion as Germany certainly was, could perpetrate the horrors he was witnessing firsthand. His answer was: stupidity. Not so sure of his conclusion, I watched intently. What I saw was not just a critique of Germany in the 1930s and 1940s, but a warning to America in the 2020’s, because much of what he wrote applies to what’s happening here today. So let’s consider what he said, and see if I’m right about the parallels.

First, he was appalled by what he saw in society: an authoritarian regime that allowed no opposition, incited mobs that rioted and destroyed shops and businesses, and the persecution and murder of targeted groups. He wondered how the people had turned into cowards, crooks, and criminals.

Second, his answer was that the people had become stupid. By stupid he didn’t mean mentally deficient or uneducated; he meant people who closed their eyes and ears to the truth around them, closing their minds, and yielding their independence and autonomy to those who took power.

Third, stupidity is not a psychological problem, but a sociological one, which is fostered by social group interactions. You don’t inherit it from your parents, but you “catch” it from other people around you. Also, it is not an intellectual problem, but a moral one – the equivalent to what the Bible calls “foolishness.”

Fourth, he said that you cannot reason with or argue with a stupid person. Stupid people are secure and self-satisfied with their prejudices; they are willfully stupid. They speak in slogans and catch-phrases, as if under a spell. If you disagree with them, they become irritated and go on the attack. They are dangerous.

When I got to this point in the video, I sat back and said, “Wow!” It was like watching the news: government mandates, mobs smashing and looting stores, angry people shouting at each other, absence of any civil discourse, public shaming of certain groups, mindless slogans, and moral failures everywhere. Like Bonhoeffer, I found myself asking, “How can a country so blessed as we have been, with our freedoms, prosperity, and resources, have fallen into what Bonhoeffer called, stupidity?”

The core problem predates our situation, or even Nazi Germany. It was known back in biblical times, when the nation of Israel turned away from the true God to worship idols, even when God gave them every gift, creating and preserving a people out of them. The image that comes to my mind is when the newly liberated nation built a golden calf and worshiped it, saying,  “These are your gods, O Israel, who brought you up out of the land of Egypt!” (Exodus 32:4,8).

The problem then, and now, is that people turn their backs on God and become fools. The Bible says that the fear of the Lord is the beginning of wisdom (Psalm 111:10), and that “The fool says in his heart, ‘There is no God'” (Psalm 14:1). Foolishness is a moral issue, not an intellectual one, and the Bible equates it with stupidity. In typical Hebrew poetry, the prophet Jeremiah puts foolishness and stupidity together: “For my people are foolish; they know me not; they are stupid children;” (Jeremiah 42:2).  And the basis of their foolishness/stupidity? They don’t know God.

As a nation, we have gone from at least a common set of biblical teachings and references, so that disagreements could be settled by appeal to the one Higher Authority, to a situation where “everyone did what was right in his own eyes” (Judges 17:6). In Israel’s case, God allowed other nations to enslave them for their disobedience; is he now doing the same regarding the U.S.?

Scripture supports Bonhoeffer’s view of national stupidity., that people won’t listen and cannot be reasoned with:

  1. Proverbs 12:15 “The way of a fool is right in his own eyes, but a wise man listens to advice.”
  2. Psalm 92:6 “The stupid man cannot know; the fool cannot understand this:”
  3. Proverbs 23:9 “Do not speak in the hearing of a fool, for he will despise the good sense of your words.”
  4. Proverbs 26:4 “Answer not a fool according to his folly, lest you be like him yourself.”
  5. And finally, Proverbs 29:9, “If a wise man has an argument with a fool, the fool only rages and laughs, and there is no quiet.”

Seeing so many parallels between what Bonhoeffer (and Scripture) said about moral foolishness/stupidity, I was eager to see what solution he might offer for the problem we face today. Unfortunately, here I was disappointed. I was expecting our Lenten call to “Return to the Lord your God, for he is gracious and merciful, slow to anger and abounding in steadfast love” (Joel 2:13). Or maybe a fire and brimstone warning to unbelievers to “seek the Lord while he may be found.” (Isaiah 55:6). But Bonhoeffer’s solution was “liberation,” of the soul certainly, but beginning with external liberation.

I can understand that he would have wanted himself and the other prisoners to be freed from their prison, but Christian history is filled with people who were imprisoned physically for their faith, yet thrived spiritually, holding to the faith and accepting their persecution as a testimony to Jesus Christ. I think of other prisoners who did not become stupid or foolish against God: Paul, Peter, William Tyndale, Martin Luther King, Jr. and many others, including Bonhoeffer himself.

But I do agree with his assertion that there must be an internal liberation, through which a person becomes free of the social and cultural bondage which keeps him or her in a state of stupidity. How is that liberation achieved? The same way that all of us are called out of darkness into the marvelous light of God: by the power of the Holy Spirit working though God’s Word. Only when we love and fear God are we wise; only by his Word do we believe in God and accept his Truth. And it is that Truth of which Jesus spoke when he said, “and you will know the truth, and the truth will set you free” (John 8:32).

So how do we combat the rampant moral stupidity that has infected our country? By holding fast to and proclaiming God’s Word, for it is more than just an argument or point of view; it is the power of God for salvation to all who believe (Romans 1:16), sharper than any two-edged sword (Hebrews 4:12). It is a spiritual weapon that brings inward freedom, which we pray will also bring wisdom and external freedom back to our nation, which sorely needs it, for we are in an era of moral stupidity.

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Psalm 92; Proverbs 29; Hebrews 4:11-13; 

P.S. The video is available at https://youtu.be/ww47bR86wSc  It was posted by Sprouts (not the grocery), www.sproutsschools.com