My Wife Is a Karen

My wife is a Karen, my father was a Dick, and one of my best friends is a John. No, I’m not insulting them – those are their real names. Contrary to some current memes and connotations, my wife is not a self-centered, privileged woman who treats people condescendingly; my father was not a jerk (nor a private detective nor something else); nor does my friend frequent practitioners of the “world’s oldest profession.”*

How is it that perfectly good names take on such offensive meanings? How is it that a name such as Karen, which comes from a Greek word meaning “Pure,” came to be used as a put-down?

Sometimes, it happens because a certain person who bore that name did something bad, causing people to forever associate that name with wrong-doing. For example, if you call someone a Judas, a Benedict Arnold, or a Quisling (Norwegian traitor in World War II), you are calling them a traitor who has betrayed someone’s trust. There is even something called a “Judas goat,” a goat trained to lead sheep to the slaughter while not itself being killed. And would anyone name their newborn son, “Hitler”? (Actually, a couple in New Jersey did just that, and lost custody of their child for it!)

Sometimes, characters in books or movies are so stereotyped that their names become synonymous with certain characteristics. Someone (especially a girl) who is always cheerful and sees only the good in everyone and everything is a “Pollyanna.” Someone who is good at everything without training or experience, such as the character Rey in the Star Wars sequels, is a “Peggy Sue.” An African-American who relates well with whites gets called an “Uncle Tom” after the elderly slave in Harriet Beecher Stowe’s 1852 anti-slavery novel of the same name. And would you buy a dog whose name was Cujo?

Whatever the reason for using names as insults, I think we need to stop doing it. A person’s name is tied to their identity: to who they are and where they came from. They may be named for a beloved relative, for an honored historical figure, for the parents’ favorite place, or just because the name sounds good. They may bear biblical names, such as David, Mary, Adam, Martha, or yes, even Jesus (or do you say, “hay-soos”?). Whatever the name given to the child, they grow up with that name as part of who they are. For example, I was always proud of the name, Richard, as my dad’s namesake and for sharing the name with three kings of England – especially Richard the Lion-hearted, hero of the Robin Hood movies.

Last names especially point to a person’s ethnic heritage or family history, of which no one should be ashamed.  Whatever national clues show up in a person’s name, such as O’, Mc, -son or -sen, -ov or -ova, de- or d’, or ki-, we should treasure them as indicative of the journeys our families took.**

When I was the leader for local Y-Indian Guides programs, I told the new recruits to select “Indian” names for themselves and their sons. Yes, this is horribly not politically correct these days, but I instructed them to choose, carefully and respectfully, names that honored Native Americans. I told them that while they had no choice in naming themselves at their birth, they now had a chance to pick a name to be proud of. I reflected on how my dad had chosen Indian Guide names for us when I was a child: Apalachee (Helper) for himself, and Neekanah (Friend) for me.

There is no greater argument for the value of a person’s name than the examples we find in the Bible. There, names are indicators of people’s natures and importance, especially to God. Virtually every name has special meaning, for example: Adam=”man,” Eve=”mother of all living,” David= “beloved,” Abimelech=”my father is king,” Daniel=”God is my judge,” and Elijah=”my God is Yahweh.” Names were so important that God actually changed certain people’s names to reflect his interaction with them, or his new purpose for them. Some of those changes were when he renamed Abram “high father” to Abraham “father of many” (Genesis 15:5); Sarai “my princess” to Sarah “princess of Yah[weh]” (Genesis 17:15); and Jacob “grasper of the heel” to Israel “striver, contender” (Genesis 32:28).

In the New Testament, there were two significant name changes: Jesus called his disciple, Simon “he has heard” by the name, Peter “stone” when the latter professed the faith on which Christ would build his Church. (Matthew 16:18); and another great apostle, Saul “prayed for,” became known as Paul “small, humble.” Interestingly, when Paul wrote his letter to Philemon, he asked him to welcome home graciously his former slave, Onesimus, a name which means “useful.” Paul actually told Philemon that Onesimus was formerly “useless to you, but now he is indeed useful to you and to me” (Philemon 1:11).

But of all names, in the Bible or elsewhere, the ultimate significant naming was when God told Joseph and Mary to name her spirit-conceived Son, “Jesus.” Why? “You shall call his name Jesus, for he will save his people from their sins” (Matthew 1:21). Jesus, or Yeshua, mean “the Lord saves” or “Savior.” It was the same name belonging to Joshua of the Old Testament, who led the Israelites into the Promised Land, a foreshadowing of what Jesus does for those he has redeemed. How important is Jesus’ name? Philippians 2:9-11 tells us, “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” I rest my case.

God has told us to treat his name – and obviously, the name of his Son – with respect and reverence. The Second Commandment tells us , “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain” (Exodus 20:7). It grates on my spirit, and saddens me, when so many people today use the name of Jesus as a curse word, or flippantly say OMG when they are not actually calling on God in prayer. As Christians, those who will one day receive new names in heaven (Revelation 2:17), let us honor God by using his holy name with the love and reverence he deserves.

Shakespeare once wrote, “What’s in a name? That which we call a rose by any other name would smell as sweet.” But he was wrong, at least as far as the importance a name has for the person who bears it. So let’s treat each other’s names with respect, and by doing so, bring honor to the One who calls us to himself by name (John 10:3).

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Luke 1:31 and 2:21; Philippians 2:5-11; Revelation 2: 17 and 3:11-12

* Actually, the oldest profession was gardening, because, in the beginning, “The Lord God took the man and put him in the garden of Eden to work it and keep it.” Genesis 2:15

** Can you identify the origins of the indicated national name clues? Hint: one of them is Zulu for “son of.”

Let God Be True

Last week I heard a discomforting report. A new Gallup survey of American religious practices reported that for the first time, less than half of adults in the U.S. belong to a church, synagogue or mosque. While I am not worried about the decreases in the latter two groups (if members of those faiths became Christians), the drop in Christian church affiliations is greatly concerning. Roman Catholic affiliations dropped 18 percentage points, and Protestant churches lost 9 points.

Ever since the first similar survey in 1937, the percentage of adult church affiliation has stayed around 70%. That is, until 2000, when the numbers began to slip. As our society has become more secular, atheistic, and anti- Christian, more and more people reject traditional worship. They may claim to be “spiritual but not religious,” but their words and actions reveal they deny any claim that God has on them. They are consumers of spirituality, picking and choosing what sounds good or makes them feel good about themselves, rather than bowing before a righteous God.

We can point to many reasons for it, including the banishment of religious values and practices from schools and public venues; the almost fanatical allegiance to naturalism/scientism, which people look to for answers to life’s questions; the fallacy that fairness and neutrality mean denying any devotion to Christianity; the post-modern idea that there is no objective truth; the constant slamming of Christ, Christians, and Christian symbols in our movies and television shows; the addiction to approval in the social media, which are increasingly hostile to people of faith; the scandals of Christian leaders who fall sexually or “fleece their flocks” to become wealthy; and the increasing compromise of Christian churches who sell out or soft-sell the faith in order to be acceptable to an unbelieving society.

There are probably other contributing causes to the decline of church membership, but my purpose today is not to study or attack those reasons, but rather to assess what it means for us as Christians to now be the new minority. I think the following points are worth considering:

  1. Truth is not determined by popular vote. Even if the “vote” were 99% against Christianity, the remaining 1% would be right. I learned that back in first or second grade when our teacher asked the class, “Is the sun closer to the earth during the summer, or during the winter?” Everyone in class except me said, “Summer.” But I said, “Winter.” The other pupils all laughed at me for being so obviously wrong – until the teacher said, “You’re right, Richard, it is closer during the winter.” I learned to stand for the truth, even if my view is not the popular one.

This is true in many areas, including science, math, and history, but no more so than in matters of the Christian faith. What God has revealed to us through his words and actions is truth, even if no one believes it. As Paul proclaimed in Romans 3:4, “Let God be true though every one were a liar .” Even if no one on earth believed in God or his Word, that would not change the objective reality that God lives and reigns as our Creator, Judge, and Redeemer. Of course, whether a person has faith in God or not changes their subjective reality, because their destiny is subject to their faith. John 3:18 says, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”

2. Christianity has always been in the minority, even though in certain times and places the majority of people have considered themselves to be Christian. Today, even though Christianity is the largest religion in the world, two-thirds of mankind is not Christian, either in name or faith.  Certainly, our society, and the world, would be better off if we were all devout Christians who practiced our faith in worship, family, service, and daily life, but the Bible warns us that we should expect opposition, and that the number of those saved will be a minority. In Matthew 7:13, Jesus said, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.” And in Romans 9:27, Paul quotes Isaiah concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved.” And as for opposition and persecution, Jesus warned us, saying, “A disciple is not above his teacher, nor a servant above his master. . . If they have called the master of the house Beelzebul [the devil], how much more will they malign those of his household” (Matthew 10:24-25). Just as Christ was himself maligned and persecuted, so we should not be surprised to receive the same treatment.

3. There are serious implications for our country.  One of our founding fathers, John Adams, said, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
Unfortunately, we have “sown the wind and reaped the whirlwind” (Hosea 8:7) by ignoring God and pushing him out of our public life. As a result we have brought upon ourselves many of the problems we now face, such as drug use, division, and violence. In the Old Testament, God offered to spare Sodom and Gomorrah for the sake of 10 righteous people, but destroyed those cities when not even that many could be found (Genesis 18:22-33, and 19:23-25). Is there some number of faithful people for whose sake God will spare the U.S.? Have we dropped below that number already, and if not, what is the cut-off? Are the setbacks our country has experienced lately signs of God backing off, removing his protective hand from us? And do we look to him for the solutions, or to ourselves and our government? The good news is that God is merciful, such as when he spared the wicked city of Nineveh – because they repented and turned to God (Jonah 4). Let us pray for his mercy, and for a revival of faith among those who profess Christ.

4. We have our work cut out for us. We need to become more assertive in presenting and defending the faith. We can’t assume people will flock to church or act according to Christ’s teachings. We can’t assume that the level of Christian faith will continue as it has been, or that decisions in the public arena will be made with respect to what we believe. On the contrary, we should expect continued and growing opposition to all things Christian. Therefore, we need to be engaged with our society, not by accommodating our faith to its godless attitudes, but by showing the superiority of Christ to anything else the world offers. Sometimes, faithful Christians fall into a defensive, fortress mentality, determined to defend the faith against all attacks. That is my own inclination, and I enjoy the field of Christian apologetics, which defends the faith with evidences, history, and logic. But we need to remember that it is not us who need to defend anything: rather it is the enemy – Satan and those who fall for his lies – who should be on the defensive. They have the failed theology, but we have the truth. That’s why Christ could tell his disciples that “the gates of hell will not prevail” against the Church (Matthew 16:18). Gates are for defense, so the implication is that Christ will prevail against the enemy through his triumphant Church. We are part of that Church, and therefore let us take the fight to the enemy, for the best defense is a good offense. “Onward, Christian Soldiers!”

Let us obey Christ’s command to take the Gospel to all creatures, showing love and respect, serving people’s real needs, and teaching them God’s Word – all with the power of prayer – all while ourselves continuing to worship actively in our churches, then maybe – just maybe – the next survey will show a change in the right direction!

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Matthew 5:10-12; John 15:20; John 16

P.S. For my Australian readers: yes, I know, for you the sun is closer in the summer. 

Christ is Risen! Hallelujah!

While I was preparing a blog article for Easter (just a few days away), my wife came to me and said I should watch a video one of our friends and loyal readers had sent us. She said it was the popular song, Hallelujah. Though the tune can be haunting, I never really liked it because the lyrics were not Christian, in spite of the title. Karen said this version had Christian lyrics, so I gave it a watch and listen.

Wow! I can’t describe it adequately, so I’m just going to insert it here and let it bless you as it has me – now that I’ve finally stopped crying in joy. It says whatever I would have written for Easter better than I could have.  Its title is: An Easter Hallelujah – Cassandra Star & her sister Callahan.

May you experience the joy of Christ’s resurrection this Easter and throughout every day of your life, now and in eternity!

And may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Hallelujah!

Read: Matthew 27:32-66; 28:1-10

(You can also watch it on YouTube by its title)