2020 Vision

This is a blog that has taken over 2000 years to write. Two thousand and twenty years, to be exact. Or maybe I should say, two thousand and twenty years to wait before it could be written. And why do I say that? Because we are on the verge of the year 2020, which happens to be the same number as the designation of good eyesight: 20/20.

When optometrists say someone’s eyesight is 20/20, they mean that the person can see a line of text at 20 feet that a “normal” person sees at 20 feet. If someone has 20/40 vision, that means that person has to be 20 feet from what a normal person sees at 40 feet: in other words, they only see half as well.* So the bigger the bottom number, the worse the person’s vision. Therefore the goal for vision correction (what we laypeople call “glasses”) is to help a person see with 20/20 acuity.

That was the goal when I was first given glasses at the age of nine. My school teacher suggested I see an eye doctor when she saw me not only squinting to see the chalkboard (yes, we used real chalk in those days); she also saw me curling my fingers in front of my eyes to make little pinholes: I had discovered that I could refract the light enough to see the board clearly by doing that. I still remember how weird everything looked when I first walked out of the doctor’s office with my new glasses!

Of course, the effect of my sudden clarity on me was nothing compared to what it must have been like for the blind people Jesus healed. Among those to whom Jesus gave sight were a blind beggar in Jericho named Bartimaeus (Mark 10:46-52), a second blind man in Jericho (Matthew 20:29-34), two other men in Matthew 9:27-31, a man in Mark 8:22-26 (who required two touches to be healed), and a man who was born blind in John 9. Can you imagine what it must have been like, to suddenly see? For your brain to make sense of visual images when there had been none before?

The healing in John 9 was especially remarkable, in that an entire chapter was devoted to the miracle and its consequences. In no small measure that was due to the fact that, as the healed man said, “Never since the world began has it been heard that anyone opened the eyes of a man born blind.” It was truly a miracle, one which could only have been done if the Healer were from God, as the healed man also proclaimed.

But the real importance of the John 9 healing is greater even than giving one man sight, as miraculous as it was. The resulting disbelief and challenges by the Pharisees who witnessed the results of Jesus’ act gave Jesus the basis for teaching about what true vision really means. For he spoke not of physical sight and blindness, but of spiritual. He said to the formerly blind man, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” Then, when some of the Pharisees near him asked him, “Are we also blind?” Jesus answered, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.” To our Lord, true sight, no matter how we do on an eye chart, comes from the heart, that is, from our spirit rather than from our body.

Therefore, true sight has to do with recognizing God and his works, and with believing in his Son as our Savior, something which the blind man did, but the Pharisees could not. True 20/20 vision has to do with the eyes of faith which see reality for what it is, in spite of all the distortions and camouflage which the world throws up to disguise or obstruct the truth. As 2 Corinthians 5:7 says, “We walk by faith, not by sight.” And Hebrews 11:1 teaches, “Now faith is the assurance of things hoped for, the conviction of things not seen.” True sight, true perspective on the world, comes from faith in God.

So then, what does this have to do with the year, 2020? The connection could apply to any new year, or in fact, to any day of any year, but 2020 happens to be the year which confronts us now, and therefore is worthy of consideration. What I want us to think about is how we are going to view the coming year. What perspective will we have on its events? What is the lens through which we will “see” the world with 20/20 vision in 2020?

There are many lenses that people wear:

The economic lens. How is the economy doing? How are my investments doing? Will I have enough to pay my bills? Is GDP up, and is it up enough? What about trade, tariffs, sanctions, and taxes? What about inflation and income disparity? What are the jobs and unemployment numbers? To many people, and not just in the business world, the answers to these questions will determine whether they have a “good” year or not. Changes in their financial status, in their bottom line, determines their satisfaction and even happiness with life. A tenth of a point change in the stock market can elate or crush them, depending on how it affects them. But as Jesus told in the parable of a farmer who became rich, wealth is nothing when your soul is required of you at death (Luke 12:13-21). Even the extremely wealthy Solomon lamented that he was going to have to leave his wealth to someone else when he dies (Ecclesiastes 2:18). So seeing the world economically is temporary at best, and even then is subject to the daily vagaries of the news.

The political lens. Certainly, 2020 is starting off as one of the most politically tinged (or should I say, tainted) years in our lifetime. With our nation sharply divided in its vision for the future, with our political parties at war in the Congress, with judges disagreeing with each other’s rulings, with the President impeached (or was he?), and with primaries and the general election coming this year, it seems the world revolves around politics. Catch any national newscast and you’ll believe that the only thing happening in our country is politics (or any event that can be politicized). Even the magazine, Christianity Today, got into the fray by calling for the President’s ouster. But as heated and as all-encompassing as politics seem to be this coming year, we need to keep true perspective. Such questions were just as important in Jesus’ day: which Jewish party was the right one: the Sadducees, the Pharisees, the Essenes, or the Zealots? Who was ruler: Pilate, Caesar, Herod, or the high priest? What about those tax collectors (always lumped with sinners by the people) and Roman soldiers walking around? And as for the Bill of Rights – forget about it! Politics will always play an important part in our lives, but are they what life is really about? Romans 13:1 states, “Let everyone be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.” But Jesus reminded us to put things in the right order: sure, we are to render to Caesar (our political leaders) what is Caesar’s, but more importantly, to God what is God’s. When we make that distinction, and realize that no one can rule without God’s permission, we can catch our breath and look to God for guidance in how we interact with the political situation in which we find ourselves.

The popularity lens. How many followers do I have on Twitter” How many Facebook friends? How big is my “posse”? Do people crowd around to talk to me, take my advice, and copy how I dress or wear my hair? (In my case, do people dye their hair gray to look like me? Sadly, I think not.) Is my professional image what I want to project, of confidence, competency and success? Does this dress/shirt/pair of pants make me look fat? While we all crave acceptance at some level, when we make it our priority, and judge our happiness based on our perception of how popular we are, we are making a huge mistake. Not only are our perceptions subject to misunderstanding (am I being emulated or mocked?), it turns out that what is popular is a temporary and fickle thing. Saddle shoes or high heels? (I had neither.) Pegged pants or bell-bottoms? Wide lapels or narrow; wide ties or narrow? Shaved head, butch, crew cut, Afro, Mohawk, duck-tail, or buzz cut? Or ringlets, curly perm, or page boy? It is so easy to copy what we think makes other people popular, and think it will work the same for us, only to be disappointed when the popular person moves on to something else and we become so “yesterday” (so 2019, in other words). But when we see with the spiritual lens, we know that “God is no respecter of persons” (Acts 10:34, KJV). And we read Paul in 1 Corinthians who proclaimed, “But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” Our social popularity means nothing to God; its only purpose, when used rightly, is to witness to others about Christ and what is truly meaningful in life.

Other lenses: There are other ways to look at the world which people use, such as scientific, medical, corporate, tribal, etc. But time and space limit me from going into those. Maybe another time – like 2021.

But the key to remember is that the ability to have 20/20 vision for 2020 rests not with the forces around us, but in God’s Word, which gives us the true perspective, God’s perspective, on what is real and what is important. It tells us who God is, who we are, and what God has done for us: a joyful reality that transcends anything we would otherwise think important. Are we living in accord with God’s law? Do we accept his grace and forgiveness? do we forgive others who harm us? Do we help the unfortunate?

When the final reality for which God has saved us comes to pass, and we stand together in God’s presence before his throne, on that day we will see him face to face, and glorify the One who has given us true sight: “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Corinthians 13:12).

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: John 9, Mark 8:22-26, Mark 10:46-52

*Interestingly, Chuck Yeager, the famous WWII fighter ace, had 20/10 vision, which allowed him to see enemy fighters long before they could see him, which in a less electronic era made all the difference.

The Star Still Shines

The Star Still Shines

The star that shone so bright in the night, pierced the dark with its glorious light.

Beneath the star lay a world dwelling in the dark, but also from the benighted condition of a world subject to sin and death. The Scriptures spoke of people living in darkness, and so it was: a darkness bred by greed, malice, lust, theft, murder, hatred, political intrigue, oppression, and worship of the creation instead of the Creator. A people yearning to be free outwardly, yet unable to change their internal bondage to sin.

And yet, the star still shone, knowing that in spite of the depth of the darkness below, it was announcing by its small glow, the coming of a more brilliant Light, One that would ultimately banish all darkness, that would be the great Light also promised by Scripture: the Light that would save people from their sins, that would break their bondage to iniquity, and make them free indeed. And so it was that under the light of that star a babe was born. And the light drew men from near and far, even those who had longed to see the sign for what it told.

The star still shines so bright in the night, piercing the dark with its glorious light.

The Scriptures told us that not all people love light and not all people will love the Light. Evil deeds love the darkness, for darkness promises its own rewards, of selfish gain, sensual satisfaction, pride, vanity and replacement of God with self. The world is filled with evidence of what darkness truly delivers, yet people blame God for what they have caused. So it is that most of the world rejects the Light, hoping to shine in its own way, but only becoming fireflies that glow briefly before being snuffed out. The world mocks those who love the Light Hoping to justify their own dark souls.

And yet, the star which shone before shines still, proclaiming that the promised Light has come. It calls all people to believe, and to rejoice that the unending love of our Creator has shone and shown us the way out of the darkness. No longer must sin rule over us; there is a new way, a way that leads to life by following the true Light of the world.

Though the darkness will rage and fight to the end, it cannot overcome Whom God did send. The day will come when there’ll be no night, for the Morning Star will be our Light!

Merry Christmas, and may your celebration of Christ’s birth fill you with the love and joy of the true Light!

May the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Luke 2:1-29, Matthew 2:1-12, John 1:1-14

Unimpeachable

Impeachment. That word has been spoken, written, and debated more during this past month than it was in the previous twenty years put together. The reason, of course, is the attempt by one political party to remove the current President of the United States from office, or at least to discredit and damage him politically. This process was established in the US Constitution as a check and balance on the Executive Branch of the federal government, to remove a president (or other civil officer) in case of treason, bribery, or other “high crimes and misdemeanors.” As I’m sure you’re well aware, this has happened only three times before, against presidents Andrew Johnson, Richard Nixon, and William Clinton. None of them was actually removed by the established process, though Nixon resigned before the House could actually vote on his impeachment. Where the current attempt goes, or what its merits might be, I will leave to others to decide.

As I heard various reporters and office-holders talking about impeachment, I thought about the word itself, and what it means, besides referring to the current political scene. I knew, for example, that the word is used in other contexts, such as referring in court to a solid witness’s testimony as being “unimpeachable.” To “impeach” is by definition, to call into question the integrity or validity of someone or something. Synonyms are: to discredit, to charge, and to accuse. Therefore, if the above-mentioned witness were to give questionable evidence, the opposing attorney would certainly try to impeach what he or she had to say. Testimony which is “unimpeachable,” therefore, is rock-solid and truthful beyond a doubt: what people used to call, “the Gospel truth.”

The Gospel truth. I like the sound of that. Something that you can believe without a doubt, that is trustworthy, that you can hang your hat on, that you can take to the bank (plus any other old-timey sayings I can come up with). The saying that something is the Gospel truth came about because people believed that the Gospel is true; it was a testimony that what the Bible says about God and his Christ is absolutely trustworthy, as the Church has believed over the centuries. It was the highest designation of truth one could give, because God’s Word was, well, unimpeachable.

Unfortunately, that “old-timey” view of Scripture has become less and less prevalent today. Powerful forces are at work in the world, and in our own society, to impeach the written Word. There are the relativists, who deny objective truth, and might say your Bible may be true for you, but not for them.  There are the so-called “social justice warriors” who charge the Bible with being patriarchal propaganda that has kept (name the group) in submission. There are the atheists, who view the Bible as the human creation of creative writers who were scientifically ignorant. And there are many people who just want to be masters of their own lives, and will try to discredit anything that would impose moral restrictions on their activities and lifestyles. Even more unfortunately, there are many in the Church, even respected leaders, who compromise with these anti-Christian attitudes for the sake of cultural relevancy and acceptance.

But God’s Word cannot be impeached. It is the Gospel truth. It is the one standard by which all other truth is to be measured. It is the sure foundation of life itself, both now and forever. It is the source of hope, the mirror of our lives, and the revelation of our Creator and Redeemer. It is the unchanging truth that we need in a changing and fickle world. It is, as the Church as often declared, “the only norm of faith and life.”

Scripture declares this about itself. Isaiah 40:8 proclaims, “The grass withers, the flower fades, but the word of our God will stand forever.” 1st Peter 1:24 repeats this verse, adding, “And this word is the good news that was preached to you.” Paul wrote, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Timothy 3:16). He praised the church in Thessalonica: “And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers” (1 Thessalonians 2:13). Acts 17:11 commends the Bereans for checking the scriptures to see if what Paul was preaching to them was true. And Paul reminded Timothy that he had grown up with the Scriptures which were able to make him wise to salvation through Christ (2 Timothy 3:15). Hebrews 4:12 says, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” There are many other scriptures which proclaim the truth and power of God’s written Word, but we’ll look at just one more, a testimony by Jesus himself: “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me” (John 5:39). There’s no way anyone can take the Bible seriously and claim it is just a human writing.

Of course, non-believers might argue, “Of course the Bible claims it’s true. But if you compare it with what we know about history and science, it falls short.” Fortunately the Bible can stand on its own in spite of such charges. Even though the Bible is neither a history book nor a scientific treatise, what is says in those areas is true, and has been proven to be true time and time again in spite of Herculean efforts by skeptics to discredit it. There are entire books written to defend the veracity of the Scriptures, but let me share just a couple right now, as examples of “the Gospel truth.”

1. People used to charge that biblical references to the “Hittites” were fictional, because no such people were known in history. Then the archaeologists discovered the capital city of the Hittites, along with thousands of written records of their history, which meshed with the biblical accounts.

2. Others charged the Bible with ancient beliefs in a flat earth, but Job, Isaiah, and the Psalms speak of the circle of the earth, and nowhere does it claim a flat earth. Likewise, the Church has believed and taught a round earth as did most people even of ancient times; it eas only in the late 1800s that two skeptics, John William Draper and Andrew Dickson White, charged the Church with teaching a flat earth, and too many people have uncritically accepted their criticism.

3. Daniel 5 describes a feast in Babylon thrown by King Balshazzar, during which a hand is seen writing a message on the wall. The king becomes terrified, and calls on the aged Daniel to come interpret the vision. Daniel does, and proclaims the message is from God, saying that the king has been weighed and found wanting, and will lose his kingdom that very night. The king offers Daniel the 3rd highest place in the kingdom as a reward. The chapter closes with the terse statement, “That very night Belshazzar the Chaldean king was killed. And Darius the Mede received the kingdom” (Daniel 5:30-31). But the critics have tried to impeach that account, claiming that the last king of Babylon was not Belshazzar, but Nabonidas, and that supernatural handwriting shows it was a fanciful story. But archaeology has shown that King Nabonidas did not like living in Babylon, so he moved out to a city named Tema, leaving his son, Belshazzar, as king in the city. In fact, an inscription from Nabonidas to his son has been found. And then there’s the account of the ancient Greek historian, Herodotus, which told how the Medes and Persians conquered the city of Babylon during the night while a great feast was taking place. As in so many other cases, what was thought to be an error in Scripture has been shown to be true once all the facts are in.

4. One more example of biblical validation. During World War I, a British general named Allenby was leading troops against the Turkish army that was holding Palestine. He came to a pass which was heavily defended by the Turks, which would be very costly to assault head-on. But as he thought about the name of the location, he remembered something he had read in the Bible. That night, he took out his Bible and read the account in 1 Samuel 14 about how King Saul’s son, Jonathan, had defeated the Philistines at the same place by going around and flanking them. The next day, Allenby’s men found the path around the Turks, and likewise flanked and defeated them.

The Bible is unimpeachable, not just for its archaeological, historical, or scientific accuracy, but more importantly, for what it says about God and about us. Its spiritual lessons are helpful, even for those who just view it as a moral or ethical system. But for those who believe in Jesus Christ as the Son of God, and trust that he truly rose from the dead after bearing our sins to the cross, the Bible’s truths are life-changing and life-giving (Romans 10:9 – “because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”).

It takes faith to believe in an ancient book as the key to life, especially when so many forces are arrayed against it. But faith is what God desires from us. For when we believe, we become his children, and as children, inheritors of eternal life and all the joys and riches of heaven. As the Apostle John said in his Gospel: “but these [things] are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:31). And that life which God gives you will be unending, unimaginable, and . . . unimpeachable.

Now may the Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace. Amen.

Read: Daniel 5, Matthew 5:18, 2 Timothy 3, Revelation 22:18-19